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F A Salamone

Biographic Data

ID12273
NAMEF A Salamone
GIVEN NAMESF A
FAMILY NAMESalamone
SIGNATURESALAMONE F A
AFFILIATIONSIona College
ORCID0000-0003-2826-2224
VERIFIEDYes
TOTAL WORKS82
TOTAL CITATIONS217
AUTHOR COUNT82
EDITOR COUNT0
FIRST PUBLICATION YEAR1970
LATEST PUBLICATION YEAR2019
H-INDEX8
  • Popular Culture Icons: Sinatra, Frank (1917–1998)

    Open Access•F A Salamone•OTHER•The Blackwell Encyclopedia of…•2019

    Frank Sinatra (Francis Albert Sinatra) rose to prominence in the late 1930s as a band singer with Harry James and Tommy Dorsey. His solo career exploded in the war years and into the 1950s. After a slump in his career, Sinatra made a comeback in film, in person, and on recordings. His popularity continued through two retirements until his death

  • When courts do politics: Public interest law and litigation in East Africa, by J. Oloka-Onyango

    F A Salamone•ARTICLE•The Journal of Legal Pluralism…•2017

    "When courts do politics: public interest law and litigation in East Africa, by J. Oloka-Onyango." The Journal of Legal Pluralism and Unofficial Law, 50(1), pp. 116–117

  • Bruce Grindal as Ijapa, the Yoruba Secular Trickster

    Open Access•F A Salamone•ARTICLE•Anthropology & Humanism•2015•References: 7

    TheYoruba have two keyTrickster figures. One is sacred the other secular. Each represent aspects ofYoruba life. The sacredTrickster isEshu, a defender of proper behavior and values, whileIjapa, the tortoise, is an innovator. He is a kind ofLord ofMisrule. Eshu tales are told in formal settings. However,Ijapa tales are generally told around a camp fire or within the home. The storyteller may be a family member or a friend of the family, and the se…

  • His Eyes Were Watching Her. Papa Franz Boas, Zora Neale Hurston, and Anthropology

    Open Access•F A Salamone•ARTICLE•Anthropos•2014•Cited by: 1

    Anthropos , Seite 217 - 224

  • The Heroic Anthropologist Rides Again. The Depiction of the Anthropologist in Popular Culture

    Open Access•F A Salamone•ARTICLE•Anthropos•2012

    Anthropos , Seite 157 - 166

  • Boppin' Along With Johnny Mercer

    Open Access•F A Salamone•ARTICLE•The Journal of Popular Culture•2011

  • Blue Chicago: The Search for Authenticity in Urban Blues Clubs

    Open Access•F A Salamone•ARTICLE•The Journal of Popular Culture•2007

  • Native Americans Today

    Open Access•F A Salamone•ARTICLE•Anthropology News•2007

  • The Depiction of Masculinity in Classic Nigerian Literature

    F A Salamone•ARTICLE•Journal of the African Literature…•2006•Cited by: 2•References: 1

    (2006). The Depiction of Masculinity in Classic Nigerian Literature. Journal of the African Literature Association: Vol. 1, No. 1, pp. 202-213

  • In Search of Religion

    F A Salamone•ARTICLE•Reviews in Anthropology•2006•References: 2

    Anthropology began with a concern for exploring religion. Over time it abandoned its interest in origins, including the origins of religion. The influence of Boas's cultural history approach and Malinowski's functionalism directed anthropologists into particularistic studies of religion as part of given cultural systems. There was a movement away from the search for universal themes and the psychic unity of humans. Most anthropologists contented …

  • The making of saints: Contesting sacred ground - Hopgood, James F

    Open Access•F A Salamone•ARTICLE•Journal of the Royal Anthropologica…•2006

  • Hausa Concepts of Masculinity and the ‘Yan Daudu

    Open Access•F A Salamone•CHAPTER•African Masculinities•2005

    There has long been an argument between advocates of nature and nurture regarding the function each has in shaping human behavior. Recently, sociobiologists such as Chagnon (1988) and Fox (1997) have had particular influence in shaping the argument regarding the inherent, or biological, nature of masculinity. The significance of the cultural construction of masculinity and femininity and of gender roles in general has been relatively neglected in…

  • Jazz and Its Impact on European Classical Music

    Open Access•F A Salamone•ARTICLE•The Journal of Popular Culture•2005•Cited by: 1•References: 1

  • The African Origin of Civilisation and the Destiny of Africa (review)

    F A Salamone•ARTICLE•Africa Today•2004

    Reviewed by: The African Origin of Civilisation and the Destiny of Africa Frank A. Salamone Angula, Nahas and Bankie F. Bankie . 2000. The African Origin of Civilisation and the Destiny of Africa. Windhoek, Namibia: Gamsberg Macmillan. 208 pp. This worthwhile book is a collection of essays presented at a conference sponsored by the Pan-African Student Society at the University of Namibia on 25 May 1999. The conference commemorated the thirty-sixt…

  • Oh! Vous voilà ! » L'anthropologue hétérosexuel et le sexe

    F A Salamone•ARTICLE•Anthropologie et Sociétés•2003•Cited by: 1

    Oh ! Vous voilà ! » L'anthropologue hétérosexuel et le sexe J'ai réalisé sept enquêtes sur le terrain au Nigeria, une au Kenya, cinq en Angleterre, d'autres aux États-Unis, avec des musiciens de jazz, des Asiatiques ougandais et des Italo-Américains, ainsi qu'au Canada, parmi les immigrants asiatiques ougandais. À chaque voyage je me trouvais à une étape différente de ma vie et de ma carrière. De plus, chaque voyage fut différent quant à sa «sign…

  • The Dramatic Art of Athol Fugard: From South Africa to the World (review)

    F A Salamone•ARTICLE•Africa Today•2002

    Wertheim, Albert. 2000. The Dramatic Art Of Athol Fugard: From South Africa To The World. Bloomington: Indiana University Press. 273 pp

  • Laughin Louie: An analysis of Louis Armstrongs record and its relationship to African-American musical humor

    F A Salamone•ARTICLE•Humor - International Journal of…•2002•Cited by: 2•References: 1

  • The Tangibility of the Intangible: Beyond Empiricism

    Open Access•F A Salamone•ARTICLE•Anthropology & Humanism•2001

    Edith Turner, in carrying on the works she and her husband Victor Turner pioneered, has focused attention on the unseen and unheard realities of cultural life. Her work draws attention back to the significance of the manner in which cultural actors shape their own realities and organize their lives, reminding those whose only reality is empirical science that there is a reality beyond the senses that often guides that which is sensible and the ma…

  • The Making of South African Legal Culture, 1901-1936: Fear, Favour and Prejudice (review)

    F A Salamone•ARTICLE•Africa Today•2001

    Chanock, Martin. 2001. The Making of South African Legal Culture, 1901-1936: Fear, Favour and Prejudice. Cambridge: Cambridge University Press. 571 pp

  • Islam in South Africa: Mosques, Imams, and Sermons (review)

    F A Salamone•ARTICLE•Africa Today•2001

  • Madumo: A Man Bewitched (review)

    F A Salamone•ARTICLE•Africa Today•2001

    Adam Ashforth has presented a fascinating study of the role of witchcraft in postapartheid South Africa. His work is an interesting combination of reflexive ethnography and analytic ethnology. The blend works exceedingly well, far better than in most "personalized" field accounts, providing a model for future blends of humanistic and scientific field studies. It is also a cracking good story, worth reading for its own sake. Madumo, the pseudonym …

  • The International African Institute: The Rockefeller Foundation and the Development of British Social Anthropology in Africa

    Open Access•F A Salamone, Frank Salamone•ARTICLE•Transforming Anthropology•2000•Cited by: 4•References: 9

    The question of the influence of foundations and other powerful interests on the development of research was of great moment in the debates of the 1960s. Although the issue resurfaces in epistemological discussions concerning the positioning of the researcher, little specific attention has been given to the manner in which the great foundations controlled and guided social science research. This is true of the role of the Rockefeller Foundation (…

  • Images of Main Street: Disney World and the American Adventure

    Open Access•Virginia A Salamone, F A Salamone•ARTICLE•Journal of American Culture•1999

  • The Waziri and The Thief: Hausa Islamic Law in a Yoruba City a Case Study from Ibadan, Nigeria

    F A Salamone•ARTICLE•The Journal of Legal Pluralism…•1998

    L'A. etudie la facon dont le Sarkin Sabo (leader Sabo) et ses representant, notamment les Waziri, dispensent la justice et administrent l'enclave ethnique hausa de Sabo dans la ville Yoruba d'Ibadan, dans l'Etat d'Oyo au Nigeria. L'A. souligne les interferences entre le sacre et le laic au sein de la societe Hausa. Un rappel historique de l'histoire de Sabo eclaire l'examen contextuel des principaux facteurs sociaux et culturels impliques

  • Nigerian and Ghanaian Popular Music: Two Varieties of Creolization

    Open Access•F A Salamone•ARTICLE•The Journal of Popular Culture•1998•Cited by: 4•References: 2

Next
  • Authenticity in tourism

    Open Access•F A Salamone•ARTICLE•Annals of Tourism Research•1997•Cited by: 29•References: 8

  • The Methodological Significance of the Lying Informant

    F A Salamone•ARTICLE•Anthropological Quarterly•1977•Cited by: 25•References: 6

    This paper offers a review of methodological problems as dealt with by anthropologists (mostly since the 1960s), points up the lack of data about the lying informant and suggests reasons for its neglect, specifically the humanistic self-image of the anthropological field worker. The methodological significance of the lying informant is then discussed in terms of a typology of lying, with examples from different culture areas. It is maintained tha…

  • Becoming Hausa: Ethnic identity change and its implications for the study of ethnic pluralism and stratification

    Open Access•F A Salamone•ARTICLE•Africa•1975•Cited by: 24•References: 9

    Statement of problemAn interesting problem emerging from recent studies in complex societies is that of the relationship between ethnic identity and the interaction between various ethnic groups in a pluralistic society. In much of the sociological and anthropological literature, writers have treated ethnic groups as isolates and 'givens'. Such categorization dismisses the potential investigation of factors responsible for permanence and change i…

  • Dreaming: Anthropological and Psychological Interpretations

    Open Access•F A Salamone•ARTICLE•Anthropology of Consciousness•1993•Cited by: 23

    Dreaming: Anthropological and Psychological Interpretations. Barbara Tedlock. ed. Santa Fe: School of American Research Press, 1992. 297 pp. $15.95 (paper

  • Anthropologists Versus Missionaries: The Influence of Presuppositions [and Comments and Reply]

    Claude E Stipe, Ethel Boissevain et al.•ARTICLE•Current Anthropology•1980•Cited by: 21

    Although a missionary once served as president of the Royal Anthropological Institute, anthropological enculturation commonly includes categorizing missionaries as enemies. The conditioning seems to be more covert than overt, since anthropology texbooks seldom deal specifically with missionary activity and few ethnographies contain condemnations of missionaries. Two presuppositions which may influence the antimissionary attitude are (1) that the …

  • Of Water and the Spirit: Ritual, Magic, and Initiation in the Life of an African Shaman

    Open Access•F A Salamone, Frank Salamone•ARTICLE•Anthropology of Consciousness•1995•Cited by: 15

    Of Water and the Spirit: Ritual, Magic, and Initiation in the Life of an African Shaman. Malidoma Patrick Someé. New York: G.P Putnam's Sons, 1994. 311pp. $22.95 (cloth

  • Epistemological Implications of Fieldwork and Their Consequences

    Open Access•F A Salamone•ARTICLE•American Anthropologist•1979•Cited by: 10•References: 37

    Fieldwork is anthropology's primary data-gathering device, providing a boundary marker from related disciplines. Since data obtained through fieldwork form the bases of anthropological theory, it is crucial that their truth value be analyzed. The paper discusses reasons for both the relative lack of epistemological concern in anthropology until recent times and its current vogue. The empirical foundations of fieldwork are examined and a grid is p…

  • Family, Fertility, and Economics [and Comments and Reply]

    W Penn Handwerker, Eric O Ayisi et al.•ARTICLE•Current Anthropology•1977•Cited by: 10

    Family, fertility, and economics are inextricably intertwined. Yet despite intensive investigation, the interdependencies among these phenomena remain elusive. Expectations based on cross-cultural research and the theory of industrial society are contradicted by studies from throughout the industrial and industrializing world. Foundamental conceptual errors underlie these difficulties. This paper indicates how the interdependencies among family, …

  • A History of Christianity in Africa: From Antiquity to the Present

    F A Salamone, Elizabeth Isichei et al.•ARTICLE•African Studies Review•1996•Cited by: 7

  • Anthropologists and Missionaries: Competition or Reciprocity

    F A Salamone, Frank Salamone•ARTICLE•Human Organization•1977•Cited by: 7•References: 1

  • Colonialism and the Emergence of Fulani Identity

    F A Salamone•ARTICLE•Journal of Asian and African…•1985•Cited by: 6

    Ethnicity is a process and not an event. People use it to achieve desired goals. During the Colonial period, the groups who became "The Fulani" negotiated and shaped their identity in conformity with British expectations in order to attain and ensure British support in maintaining their favored position in the colonial hierarchy

  • Early Expatriate Society in Northern Nigeria: Contributions to a Refinement of a Theory of Pluralism

    F A Salamone•ARTICLE•African Studies Review•1978•Cited by: 5•References: 4

    Primary among the criticisms that third-world scholars and radical social scientists have directed against applied social sciences in general and social anthropology in particular has been their alleged failures to the colonial context in which much of its field work has been carried out (Cf. Asad, 1975; Lewis, 1973, for examples.) Although these critics usually exaggerate their arguments and typically do not prove that early scholars were either…

  • The International African Institute: The Rockefeller Foundation and the Development of British Social Anthropology in Africa

    Open Access•F A Salamone, Frank Salamone•ARTICLE•Transforming Anthropology•2000•Cited by: 4•References: 9

    The question of the influence of foundations and other powerful interests on the development of research was of great moment in the debates of the 1960s. Although the issue resurfaces in epistemological discussions concerning the positioning of the researcher, little specific attention has been given to the manner in which the great foundations controlled and guided social science research. This is true of the role of the Rockefeller Foundation (…

  • Nigerian and Ghanaian Popular Music: Two Varieties of Creolization

    Open Access•F A Salamone•ARTICLE•The Journal of Popular Culture•1998•Cited by: 4•References: 2

  • Beyond the Stream: Islam and Society in a West African Town

    F A Salamone, R Launay•ARTICLE•African Studies Review•1994•Cited by: 3

  • The Arrow and the Bird: Proverbs in the Solution of Hausa Conjugal-Conflicts

    F A Salamone•ARTICLE•Journal of Anthropological Research•1976•Cited by: 3

    Hymes' "ethnography of speech" provides the framework for the analysis of the use of proberbs in a Hausa-type situation, conjugal-conflict. Bateson's concept of "frame" is used to highlight what is a predictable and socially significant event with deeper cultural implications; namely, socioculturally determined male/female hostility. There are a number of proverbs used by Hausa spouses to exert control over situations of conjugal conflict. "The b…

  • Continuity of Igbo Values after Conversion: A Study in Purity and Prestige

    Open Access•F A Salamone•ARTICLE•Missiology An International Review•1975•Cited by: 3•References: 6

  • The Depiction of Masculinity in Classic Nigerian Literature

    F A Salamone•ARTICLE•Journal of the African Literature…•2006•Cited by: 2•References: 1

    (2006). The Depiction of Masculinity in Classic Nigerian Literature. Journal of the African Literature Association: Vol. 1, No. 1, pp. 202-213

  • Laughin Louie: An analysis of Louis Armstrongs record and its relationship to African-American musical humor

    F A Salamone•ARTICLE•Humor - International Journal of…•2002•Cited by: 2•References: 1

  • The Waziri and the Thief: Hausa Islamic Law in a Yoruba City, a Case Study from Ibadan, Nigeria

    F A Salamone•ARTICLE•African Studies Review•1996•Cited by: 2•References: 4

    L'A. etudie la facon dont le Sarkin Sabo (leader Sabo) et ses representant, notamment les Waziri, dispensent la justice et administrent l'enclave ethnique hausa de Sabo dans la ville Yoruba d'Ibadan, dans l'Etat d'Oyo au Nigeria. L'A. souligne les interferences entre le sacre et le laic au sein de la societe Hausa. Un rappel historique de l'histoire de Sabo eclaire l'examen contextuel des principaux facteurs sociaux et culturels impliques

  • Indirect Rule and the Reinterpretation of Tradition: Abdullahi of Yauri

    F A Salamone•ARTICLE•African Studies Review•1980•Cited by: 2•References: 12

    Radical social scientists and third-world scholars have accused traditional social scientists, especially social anthropologists, of failing to study the colonial milieu in which a majority of its field studies have been conducted (cf. Asad, 1975; Lewis, 1973 for examples). There are notable exceptions to that neglect, examples which partisan radicals fail to cite. Among those exceptions are Morris's (1968) study of Asians in East Africa, Ajayi's…

  • Structure, Stereotypes, and Students: Implications for a Theory of Ethnic Interaction

    Open Access•F A Salamone•ARTICLE•Council on Anthropology and…•1976•Cited by: 2•References: 3

  • His Eyes Were Watching Her. Papa Franz Boas, Zora Neale Hurston, and Anthropology

    Open Access•F A Salamone•ARTICLE•Anthropos•2014•Cited by: 1

    Anthropos , Seite 217 - 224

  • Jazz and Its Impact on European Classical Music

    Open Access•F A Salamone•ARTICLE•The Journal of Popular Culture•2005•Cited by: 1•References: 1

  • Oh! Vous voilà ! » L'anthropologue hétérosexuel et le sexe

    F A Salamone•ARTICLE•Anthropologie et Sociétés•2003•Cited by: 1

    Oh ! Vous voilà ! » L'anthropologue hétérosexuel et le sexe J'ai réalisé sept enquêtes sur le terrain au Nigeria, une au Kenya, cinq en Angleterre, d'autres aux États-Unis, avec des musiciens de jazz, des Asiatiques ougandais et des Italo-Américains, ainsi qu'au Canada, parmi les immigrants asiatiques ougandais. À chaque voyage je me trouvais à une étape différente de ma vie et de ma carrière. De plus, chaque voyage fut différent quant à sa «sign…

  • Further Notes On Hausa Culture and Personality

    Open Access•F A Salamone•ARTICLE•International Journal of Social…•1970

  • Structural Factors in Dukawa Conversion

    Open Access•F A Salamone•ARTICLE•Practical Anthropology•1972

    Heise's theory that Catholic missionaries concentrate on individuals and cause them to depend for psychosocial support on the mission community is tested. An actual case of a convert torn between traditional and Catholic values in Northern Nigeria is given

  • Finney's Culture Change, Mental Health and Poverty: Comments on a Review

    Open Access•F A Salamone•ARTICLE•American Anthropologist•1972

  • The Drug Problem in a Small Emirate in Northern Nigeria

    F A Salamone, Frank Salamone•ARTICLE•Human Organization•1973•References: 1

    Salamone Franck A. The drug problem in a small emirate in northern Nigeria. In: Journal de la Societe des Africanistes, 1975, tome 45, fascicule 1-2. pp. 187-191

  • General and Theoretical: Environ/mental: Essays on the Planet as a Home. Paul SHEPARD and Daniel MCKINLEY

    Open Access•F A Salamone•ARTICLE•American Anthropologist•1973•References: 1

    American AnthropologistVolume 75, Issue 4 p. 950-952 Free Access General and Theoretical: Environ/mental: Essays on the Planet as a Home. PAUL SHEPARD and DANIEL MCKINLEY FRANK A. SALAMONE, FRANK A. SALAMONE SUNY College, BrockportSearch for more papers by this author FRANK A. SALAMONE, FRANK A. SALAMONE SUNY College, BrockportSearch for more papers by this author First published: August 1973 https://doi.org/10.1525/aa.1973.75.4.02a00080AboutPDF …

  • General and Theoretical: La Dimensione Umana. Bernardino Del Boca

    Open Access•F A Salamone, Frank Salamone•ARTICLE•American Anthropologist•1974

  • Continuity of Igbo Values after Conversion: A Study in Purity and Prestige

    Open Access•F A Salamone•ARTICLE•Missiology An International Review•1975•Cited by: 3•References: 6

  • Religion as Play: "Bori, a Friendly "Witchdoctor

    F A Salamone, Frank Salamone•ARTICLE•Journal of Religion in Africa•1975

  • The Serkawa of Yauri: Class, Status or Party

    F A Salamone, Frank Salamone•ARTICLE•African Studies Review•1975•Cited by: 1•References: 4

    The Serkawa, or Sarkawa, of Yauri Division, Northwestern State, Nigeria, provide an excellent opportunity for analyzing the interrelationships of the concepts of three major theoreticians: Frederik Barth, Ward Goodenough, and Max Weber. The Serkawa describe themselves as Hausa who fish and have moved into Yauri in increasing numbers since the late 1960s in order to fill an ecological niche created by the building of Kainji Dam, a major hydro-elec…

  • Becoming Hausa: Ethnic identity change and its implications for the study of ethnic pluralism and stratification

    Open Access•F A Salamone•ARTICLE•Africa•1975•Cited by: 24•References: 9

    Statement of problemAn interesting problem emerging from recent studies in complex societies is that of the relationship between ethnic identity and the interaction between various ethnic groups in a pluralistic society. In much of the sociological and anthropological literature, writers have treated ethnic groups as isolates and 'givens'. Such categorization dismisses the potential investigation of factors responsible for permanence and change i…

  • The Arrow and the Bird: Proverbs in the Solution of Hausa Conjugal-Conflicts

    F A Salamone•ARTICLE•Journal of Anthropological Research•1976•Cited by: 3

    Hymes' "ethnography of speech" provides the framework for the analysis of the use of proberbs in a Hausa-type situation, conjugal-conflict. Bateson's concept of "frame" is used to highlight what is a predictable and socially significant event with deeper cultural implications; namely, socioculturally determined male/female hostility. There are a number of proverbs used by Hausa spouses to exert control over situations of conjugal conflict. "The b…

  • Singara

    Open Access•F A Salamone, Frank Salamone•ARTICLE•Council on Anthropology and…•1976

    This is my first column as editor of the Singara department. The article by Claudia Lewis is superb but not the only kind of material I'd like to receive for the column. In it, she has presented more than an outline of a course syllabus; she has presented the context in which the course was taught as well as its purpose. Finally, she has presented an evaluation of the course by students and her response to their evaluation. I would appreciate rea…

  • Structure, Stereotypes, and Students: Implications for a Theory of Ethnic Interaction

    Open Access•F A Salamone•ARTICLE•Council on Anthropology and…•1976•Cited by: 2•References: 3

  • The resettlement of Ugandan Asians in the United States: A preliminary analysis

    F A Salamone•ARTICLE•New Community•1977

  • Family, Fertility, and Economics [and Comments and Reply]

    W Penn Handwerker, Eric O Ayisi et al.•ARTICLE•Current Anthropology•1977•Cited by: 10

    Family, fertility, and economics are inextricably intertwined. Yet despite intensive investigation, the interdependencies among these phenomena remain elusive. Expectations based on cross-cultural research and the theory of industrial society are contradicted by studies from throughout the industrial and industrializing world. Foundamental conceptual errors underlie these difficulties. This paper indicates how the interdependencies among family, …

  • A "Thank You" with Explanation

    Open Access•F A Salamone•ARTICLE•Anthropology News•1977

  • The Methodological Significance of the Lying Informant

    F A Salamone•ARTICLE•Anthropological Quarterly•1977•Cited by: 25•References: 6

    This paper offers a review of methodological problems as dealt with by anthropologists (mostly since the 1960s), points up the lack of data about the lying informant and suggests reasons for its neglect, specifically the humanistic self-image of the anthropological field worker. The methodological significance of the lying informant is then discussed in terms of a typology of lying, with examples from different culture areas. It is maintained tha…

  • Anthropologists and Missionaries: Competition or Reciprocity

    F A Salamone, Frank Salamone•ARTICLE•Human Organization•1977•Cited by: 7•References: 1

  • Council on Anthropology and Education: The Attica Human Relations Course: An Example of Leaping Before Looking

    Open Access•F A Salamone•ARTICLE•Anthropology & Education Quarterly•1977

  • Early Expatriate Society in Northern Nigeria: Contributions to a Refinement of a Theory of Pluralism

    F A Salamone•ARTICLE•African Studies Review•1978•Cited by: 5•References: 4

    Primary among the criticisms that third-world scholars and radical social scientists have directed against applied social sciences in general and social anthropology in particular has been their alleged failures to the colonial context in which much of its field work has been carried out (Cf. Asad, 1975; Lewis, 1973, for examples.) Although these critics usually exaggerate their arguments and typically do not prove that early scholars were either…

  • Ethnology: Religious Innovation in Modern African Society. W. M. J. van Binsbergen and R. Buijtenhuijs

    Open Access•F A Salamone•ARTICLE•American Anthropologist•1979

  • Epistemological Implications of Fieldwork and Their Consequences

    Open Access•F A Salamone•ARTICLE•American Anthropologist•1979•Cited by: 10•References: 37

    Fieldwork is anthropology's primary data-gathering device, providing a boundary marker from related disciplines. Since data obtained through fieldwork form the bases of anthropological theory, it is crucial that their truth value be analyzed. The paper discusses reasons for both the relative lack of epistemological concern in anthropology until recent times and its current vogue. The empirical foundations of fieldwork are examined and a grid is p…

  • Anthropologists Versus Missionaries: The Influence of Presuppositions [and Comments and Reply]

    Claude E Stipe, Ethel Boissevain et al.•ARTICLE•Current Anthropology•1980•Cited by: 21

    Although a missionary once served as president of the Royal Anthropological Institute, anthropological enculturation commonly includes categorizing missionaries as enemies. The conditioning seems to be more covert than overt, since anthropology texbooks seldom deal specifically with missionary activity and few ethnographies contain condemnations of missionaries. Two presuppositions which may influence the antimissionary attitude are (1) that the …

  • Older Anthropologists Face Problems Too

    Open Access•F A Salamone•ARTICLE•Anthropology News•1980

    have clearly stated lhe burden placed on the prolesslon bv request.Ing letters 01 recommendallon wlth Inltlal appllcntlons thm to a slmllar practlce on the pan 01 same aPPllcants for posltlons lo lnltlate letters 01 recommendatton bdore thesa ara requesled.Such letters ara 01 no eMIstmCt) lo a candldata In Ihe InltlaI screenlng p r o m a .Slnce most such Ietlara are qulte vague.apparent

  • Indirect Rule and the Reinterpretation of Tradition: Abdullahi of Yauri

    F A Salamone•ARTICLE•African Studies Review•1980•Cited by: 2•References: 12

    Radical social scientists and third-world scholars have accused traditional social scientists, especially social anthropologists, of failing to study the colonial milieu in which a majority of its field studies have been conducted (cf. Asad, 1975; Lewis, 1973 for examples). There are notable exceptions to that neglect, examples which partisan radicals fail to cite. Among those exceptions are Morris's (1968) study of Asians in East Africa, Ajayi's…

Sociology (54 works) · Philosophy (31 works) · History (29 works) · Political science (25 works) · Computer Science (24 works) · Anthropology (23 works) · History (20 works) · Library science (20 works) · Philosophy (20 works) · Art (19 works)

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