Nikolay Tsyrempilov
Biographic Data
| ID | 1248293 |
|---|---|
| NAME | Nikolay Tsyrempilov |
| GIVEN NAMES | Nikolay |
| FAMILY NAME | Tsyrempilov |
| SIGNATURE | TSYREMPILOV N |
| AFFILIATIONS | Nazarbayev University, Nur-Sultan |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 2 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2012 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 1 |
Khoshut Ablai Taiji and his Fortified Monastery on the Upper Irtysh
This paper argues that until 1680s, the Oirat political culture in the upper Irtysh area was based on the leadership of Khoshut clan rather than Jungars, as it is believed nowadays. Ablai Taiji of the Khoshut nobility, the founder of the Buddhist monastery Ablai-kit, inherited and pursued a policy of cooperation with Muscovy in an attempt to profit from its trade with China. Over the course of 1670s, under pressure from his brother, Ablai lost hi…
Ulan-Ude Manuscript Kanjur
This study investigates the Mongolian manuscript Kanjur preserved at the Center of Oriental Manuscripts and Xylographs of the Institute for Mongolian, Buddhist and Tibetan studies of the Siberian Branch of the Russian Academy of Sciences. The manuscript previously belonged to the Chesan Buddhist monastery of Central Transbaikalia and was brought to the Buruchkom, a first academic institute of the Republic of Buryat-Mongolia (Ulan-Ude) by the emin…
Noble Paganism
Tibetan Buddhism, in the eyes of Orthodox Christian polemicists, was always seen as a harmful paganism, and fighting against this 'superstition' was a high priority. Based on analysis of nineteenth-century Russian Orthodox missionary articles, this paper examines the stereotyped portrayal of Tibetan Buddhism as a civilisational opponent to Christianity, and the ways Russian scholars, ethnographers, philosophers, and officials either supported or …
Alien' Lamas
This article analyses the Russian policy towards foreign Buddhist clergy who penetrated into the Russian Empire from Mongolia and Tibet between the eighteenth and early twentieth centuries. Drawing on archive materials, the origins of this policy are identified. The attitude of the official Buddhist administration of East Siberia led by Khambo Lama to the so- called alien lamas is discussed
Khoshut Ablai Taiji and his Fortified Monastery on the Upper Irtysh
This paper argues that until 1680s, the Oirat political culture in the upper Irtysh area was based on the leadership of Khoshut clan rather than Jungars, as it is believed nowadays. Ablai Taiji of the Khoshut nobility, the founder of the Buddhist monastery Ablai-kit, inherited and pursued a policy of cooperation with Muscovy in an attempt to profit from its trade with China. Over the course of 1670s, under pressure from his brother, Ablai lost hi…
Alien' Lamas
This article analyses the Russian policy towards foreign Buddhist clergy who penetrated into the Russian Empire from Mongolia and Tibet between the eighteenth and early twentieth centuries. Drawing on archive materials, the origins of this policy are identified. The attitude of the official Buddhist administration of East Siberia led by Khambo Lama to the so- called alien lamas is discussed
Alien' Lamas
This article analyses the Russian policy towards foreign Buddhist clergy who penetrated into the Russian Empire from Mongolia and Tibet between the eighteenth and early twentieth centuries. Drawing on archive materials, the origins of this policy are identified. The attitude of the official Buddhist administration of East Siberia led by Khambo Lama to the so- called alien lamas is discussed
Noble Paganism
Tibetan Buddhism, in the eyes of Orthodox Christian polemicists, was always seen as a harmful paganism, and fighting against this 'superstition' was a high priority. Based on analysis of nineteenth-century Russian Orthodox missionary articles, this paper examines the stereotyped portrayal of Tibetan Buddhism as a civilisational opponent to Christianity, and the ways Russian scholars, ethnographers, philosophers, and officials either supported or …
Ulan-Ude Manuscript Kanjur
This study investigates the Mongolian manuscript Kanjur preserved at the Center of Oriental Manuscripts and Xylographs of the Institute for Mongolian, Buddhist and Tibetan studies of the Siberian Branch of the Russian Academy of Sciences. The manuscript previously belonged to the Chesan Buddhist monastery of Central Transbaikalia and was brought to the Buruchkom, a first academic institute of the Republic of Buryat-Mongolia (Ulan-Ude) by the emin…
Khoshut Ablai Taiji and his Fortified Monastery on the Upper Irtysh
This paper argues that until 1680s, the Oirat political culture in the upper Irtysh area was based on the leadership of Khoshut clan rather than Jungars, as it is believed nowadays. Ablai Taiji of the Khoshut nobility, the founder of the Buddhist monastery Ablai-kit, inherited and pursued a policy of cooperation with Muscovy in an attempt to profit from its trade with China. Over the course of 1670s, under pressure from his brother, Ablai lost hi…
Eurasian Exchange Networks (4 works) · History (4 works) · Ancient history (3 works) · Archaeology (3 works) · Buddhism (3 works) · Law (3 works) · Political science (3 works) · Politics (3 works) · China (2 works) · Chinese history and philosophy (2 works)