Noble Paganism

Tibetan Buddhism, in the eyes of Orthodox Christian polemicists, was always seen as a harmful paganism, and fighting against this 'superstition' was a high priority. Based on analysis of nineteenth-century Russian Orthodox missionary articles, this paper examines the stereotyped portrayal of Tibetan Buddhism as a civilisational opponent to Christianity, and the ways Russian scholars, ethnographers, philosophers, and officials either supported or challenged this view. In this paper, I argue that, in Russia, the Orientalist paradigm is common to a greater degree among Christian clergy than in academic circles due to the status of a dominating religion the Orthodoxу enjoyed in Russia. The Russian missionaries' support of imperial power was the essential factor. The clerics viewed themselves as carriers not only of Christian values, but also of the idea of Russian statehood and European civilisation in general. Russian Christian intellectuals repeatedly attempted to comprehend Buddhism rationally, but these attempts were highly formalistic. For them, academic study was never an end in itself, but, I argue, a convenient tool to achieve ideological domination and establish moral authority. However, their intellectual and psychological inability to view other religions as different, rather than false, was, and still is, an obstacle to mutual understanding and respect between Christianity and Buddhism in today's Russia

Ancient history · Barbarian · Buddhism · Christianity · Civilization · Ideology · Orientalism · Paganism · Political science · Politics · Sociology · Superstition · Theology · Chinese history and philosophy · Eurasian Exchange Networks · History · Law · Philosophy · Religion and Society Interactions · Religious studies

• Orientalism, Nationalism, and Ethnic Diversity in Late Imperial Russia

  Open Access•Vera Tolz•The Historical Journal•2005

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