Jennifer Ryan Lockhart
Biographic Data
| ID | 1310030 |
|---|---|
| NAME | Jennifer Ryan Lockhart |
| GIVEN NAMES | Jennifer Ryan |
| FAMILY NAME | Lockhart |
| SIGNATURE | LOCKHART J R |
| AFFILIATIONS | Auburn University |
| ORCID | 0000-0001-5599-5875 |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2022 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
Virtue and Our Way of Death
This paper explores an argument for the claim that human flourishing is not possible. The argument is situated within the context of Aristotelian virtue ethics. It begins with a formal claim about the virtues: whatever substantive account we give of them, they are forms of excellence that equip us to lead flourishing lives. Yet, when we turn to our best substantive account of the virtues by considering those people who seem to be the best candida…
Are life forms real? Aristotelian naturalism and biological science
Aristotelian naturalism (AN) holds that the norms governing the human will are special instances of a broader type of normativity that is also found in other living things: natural goodness and natural defect. Both critics and defenders of AN have tended to focus on the thorny issues that are specific to human beings. But some philosophers claim that AN faces other difficulties, arguing that its broader conception of natural normativity is incomp…
Constitutivism and cognitivism
No prominent works on this page.
Constitutivism and cognitivism
Are life forms real? Aristotelian naturalism and biological science
Aristotelian naturalism (AN) holds that the norms governing the human will are special instances of a broader type of normativity that is also found in other living things: natural goodness and natural defect. Both critics and defenders of AN have tended to focus on the thorny issues that are specific to human beings. But some philosophers claim that AN faces other difficulties, arguing that its broader conception of natural normativity is incomp…
Virtue and Our Way of Death
This paper explores an argument for the claim that human flourishing is not possible. The argument is situated within the context of Aristotelian virtue ethics. It begins with a formal claim about the virtues: whatever substantive account we give of them, they are forms of excellence that equip us to lead flourishing lives. Yet, when we turn to our best substantive account of the virtues by considering those people who seem to be the best candida…
Epistemology (3 works) · Philosophical Ethics and Theory (3 works) · Philosophy (3 works) · Metaphysics (2 works) · Philosophy of language (2 works) · Theology and Philosophy of Evil (2 works) · Action (physics) (1 work) · Cognition (1 work) · Cognitivism (psychology) (1 work) · Computer Science (1 work)