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Joshua Parens

Biographic Data

ID1324264
NAMEJoshua Parens
GIVEN NAMESJoshua
FAMILY NAMEParens
SIGNATUREPARENS J
AFFILIATIONSUniversity of Dallas
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS10
WORKS AS AUTHOR9
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1993
LATEST PUBLICATION YEAR2017
H-INDEX2
  • El pensamiento de Leo Strauss

    Open Access•Joshua Parens, Carlos Gutiérrez Lozano•ARTICLE•Estudios filosofía historia letras•2017

    Se examinan críticamente algunas de las principales interpretaciones del pensamiento de Leo Strauss que lo relacionan tanto con el gobierno conservador de George Bush y la justificación de la guerra en Irak, como con la teología política de Carl Schmitt, para concluir que Strauss tiene muy poco que ver con ambos, si bien comparte algunos puntos

  • Qué es la tradición occidental

    Open Access•Joshua Parens, Carlos Gutiérrez Lozano•ARTICLE•Estudios filosofía historia letras•2016

    para no poder relacionarse propiamente con ella.Entre los ejemplos más importantes de esta relación están las diversas épocas de resurgimiento.Según Brague, esta relación moderada de Europa con su pasado significa que ha sido capaz de retornar a sus orígenes en Atenas y Jerusalén, de tal manera que asume estos elementos en un contacto mediado por Roma -una relación que Brague caracteriza como "romanidad" o "secundariedad"-, esto es, una voluntad …

  • Strauss on Maimonides’ Secretive Political Science

    Joshua Parens•ARTICLE•Perspectives on Political Science•2010

    In the rest of WIPP?, Strauss calls for historical studies of works that precede the rise of historicism. “Maimonides' Statement on Political Science” is one such historical study, which enables him to bring out some features that link and others that divide medieval from modern political science. Although Maimonides and Machiavelli are similar in their secretiveness about the ancient alliance of princes and philosophers, the former is so secreti…

  • Breaking with Athens

    Open Access•Joshua S Parens, Joshua Parens•ARTICLE•Perspectives on Politics•2006•Cited by: 4

    Breaking with Athens: Alfarabi as Founder. By Christopher A. Colmo. Lanham, MD: Lexington Books, 2005. 210p. $70.00 cloth, $24.95 paper. The thesis of this book is novel and provocative. Christopher Colmo argues that Alfarabi breaks with Plato and Aristotle. In other words, contrary to Leo Strauss and others (among whom I count myself), Alfarabi is not, among other things, a useful guide to the recovery of a forgotten Plato and Aristotle. At his …

  • Maimonidean Ethics Revisited

    Joshua Parens•ARTICLE•Journal of Jewish Thought and…•2003

    Most recent interpreters of Maimonides argue that his ethical views develop from support of the mean in Eight Chapters to support of asceticism in "Laws Concerning Character Traits" and the Guide. This article challenges that interpretation: first, through a reconsideration of Aristotle's views on the mean and the relation of the ethically virtuous life to the contemplative life, and, second, through a reconsideration of Maimonides' texts. One ri…

  • Alfarabi, The Political Writings

    Joshua S Parens, Joshua Parens et al.•ARTICLE•Journal of the American Oriental…•2003

  • Whose Liberalism? Which Islam? Leonard Binder's “Islamic Liberalism”

    Open Access•Joshua Parens•ARTICLE•PS Political Science & Politics•1994

    For many students of contemporary Arab politics, the most pressing question is whether Islam will become democratic. One need only point to the case of Algeria to find ready evidence that Islamic movements have already become highly democratic, although frustrated in their electoral objective. Leonard Binder (1989), however, asks a far more pressing question: Will Islam become liberal? As Tocqueville shows, democracy or the love of equality comes…

  • Multiculturalism and the Problem of Particularism

    Open Access•Joshua Parens•ARTICLE•American Political Science Review•1994•Cited by: 6•References: 7

    When Kant first used the term "culture," he referred to the human capacity to will universal moral laws. Multiculturalists object to the denial of "difference" implicit in Kantian as well as all other Enlightenment forms of universalism. Their objection stems from their more particularistic understanding of culture, which for the most part everyone shares today. Plato is frequently said to be the fount of (universal) natural law theory; yet a med…

  • Theory and Practice in Medieval Aristotelianism Interpreting Maimonides

    Joshua Parens•ARTICLE•Polity•1993

  • Multiculturalism and the Problem of Particularism

    Open Access•Joshua Parens•ARTICLE•American Political Science Review•1994•Cited by: 6•References: 7

    When Kant first used the term "culture," he referred to the human capacity to will universal moral laws. Multiculturalists object to the denial of "difference" implicit in Kantian as well as all other Enlightenment forms of universalism. Their objection stems from their more particularistic understanding of culture, which for the most part everyone shares today. Plato is frequently said to be the fount of (universal) natural law theory; yet a med…

  • Breaking with Athens

    Open Access•Joshua S Parens, Joshua Parens•ARTICLE•Perspectives on Politics•2006•Cited by: 4

    Breaking with Athens: Alfarabi as Founder. By Christopher A. Colmo. Lanham, MD: Lexington Books, 2005. 210p. $70.00 cloth, $24.95 paper. The thesis of this book is novel and provocative. Christopher Colmo argues that Alfarabi breaks with Plato and Aristotle. In other words, contrary to Leo Strauss and others (among whom I count myself), Alfarabi is not, among other things, a useful guide to the recovery of a forgotten Plato and Aristotle. At his …

  • Theory and Practice in Medieval Aristotelianism Interpreting Maimonides

    Joshua Parens•ARTICLE•Polity•1993

  • Whose Liberalism? Which Islam? Leonard Binder's “Islamic Liberalism”

    Open Access•Joshua Parens•ARTICLE•PS Political Science & Politics•1994

    For many students of contemporary Arab politics, the most pressing question is whether Islam will become democratic. One need only point to the case of Algeria to find ready evidence that Islamic movements have already become highly democratic, although frustrated in their electoral objective. Leonard Binder (1989), however, asks a far more pressing question: Will Islam become liberal? As Tocqueville shows, democracy or the love of equality comes…

  • Multiculturalism and the Problem of Particularism

    Open Access•Joshua Parens•ARTICLE•American Political Science Review•1994•Cited by: 6•References: 7

    When Kant first used the term "culture," he referred to the human capacity to will universal moral laws. Multiculturalists object to the denial of "difference" implicit in Kantian as well as all other Enlightenment forms of universalism. Their objection stems from their more particularistic understanding of culture, which for the most part everyone shares today. Plato is frequently said to be the fount of (universal) natural law theory; yet a med…

  • Maimonidean Ethics Revisited

    Joshua Parens•ARTICLE•Journal of Jewish Thought and…•2003

    Most recent interpreters of Maimonides argue that his ethical views develop from support of the mean in Eight Chapters to support of asceticism in "Laws Concerning Character Traits" and the Guide. This article challenges that interpretation: first, through a reconsideration of Aristotle's views on the mean and the relation of the ethically virtuous life to the contemplative life, and, second, through a reconsideration of Maimonides' texts. One ri…

  • Alfarabi, The Political Writings

    Joshua S Parens, Joshua Parens et al.•ARTICLE•Journal of the American Oriental…•2003

  • Breaking with Athens

    Open Access•Joshua S Parens, Joshua Parens•ARTICLE•Perspectives on Politics•2006•Cited by: 4

    Breaking with Athens: Alfarabi as Founder. By Christopher A. Colmo. Lanham, MD: Lexington Books, 2005. 210p. $70.00 cloth, $24.95 paper. The thesis of this book is novel and provocative. Christopher Colmo argues that Alfarabi breaks with Plato and Aristotle. In other words, contrary to Leo Strauss and others (among whom I count myself), Alfarabi is not, among other things, a useful guide to the recovery of a forgotten Plato and Aristotle. At his …

  • Strauss on Maimonides’ Secretive Political Science

    Joshua Parens•ARTICLE•Perspectives on Political Science•2010

    In the rest of WIPP?, Strauss calls for historical studies of works that precede the rise of historicism. “Maimonides' Statement on Political Science” is one such historical study, which enables him to bring out some features that link and others that divide medieval from modern political science. Although Maimonides and Machiavelli are similar in their secretiveness about the ancient alliance of princes and philosophers, the former is so secreti…

  • Qué es la tradición occidental

    Open Access•Joshua Parens, Carlos Gutiérrez Lozano•ARTICLE•Estudios filosofía historia letras•2016

    para no poder relacionarse propiamente con ella.Entre los ejemplos más importantes de esta relación están las diversas épocas de resurgimiento.Según Brague, esta relación moderada de Europa con su pasado significa que ha sido capaz de retornar a sus orígenes en Atenas y Jerusalén, de tal manera que asume estos elementos en un contacto mediado por Roma -una relación que Brague caracteriza como "romanidad" o "secundariedad"-, esto es, una voluntad …

  • El pensamiento de Leo Strauss

    Open Access•Joshua Parens, Carlos Gutiérrez Lozano•ARTICLE•Estudios filosofía historia letras•2017

    Se examinan críticamente algunas de las principales interpretaciones del pensamiento de Leo Strauss que lo relacionan tanto con el gobierno conservador de George Bush y la justificación de la guerra en Irak, como con la teología política de Carl Schmitt, para concluir que Strauss tiene muy poco que ver con ambos, si bien comparte algunos puntos

Philosophy (9 works) · Epistemology (6 works) · Law (6 works) · Philosophy (6 works) · Political science (6 works) · Politics (6 works) · Law (4 works) · Medieval and Classical Philosophy (4 works) · Historical and Linguistic Studies (3 works) · History (3 works)

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