Miaw-Fen Lu
Biographic Data
| ID | 1404154 |
|---|---|
| NAME | Miaw-Fen Lu |
| GIVEN NAMES | Miaw-Fen |
| FAMILY NAME | Lu |
| SIGNATURE | LU M |
| AFFILIATIONS | Institute of Modern History, Academia Sinica |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 0 |
Friendship and filial piety in Ming Neo-Confucianism
This article discusses friendship and filial piety in Ming Neo-Confucianism, particularly the Yangming learning. I argue that the Yangming jianghui provided important social settings for elevating the value of friendship. True friendship was considered as a means for moral improvement, and to prevent the risk of moral subjectivism in the Yangming philosophy.I also revisit the question of whether Ming Neo-Confucians did challenge the order of the …
L’amitié et la piété filiale chez les néo-confucianistes de la dynastie Ming
Cet article porte sur l'amitié et la piété filiale dans le néo-confucianisme de l’époque Ming, notamment dans l’enseignement de Wang Yangming. J’avance que les jianghui cultivant la pensée de Yangming offrirent un environnement social idéal pour ennoblir l’amitié. On considérait la véritable amitié comme un vecteur de perfectionnement moral et le moyen de réduire le risque de subjectivisme dans la philosophie inspirée de Yangming . Je reconsidère…
The Cult of Confucius as Family Ritual in Late Imperial China
The cult of Confucius as practiced in Confucian temples had all the characteristics of a state religion, largely removed from the everyday lives of elite Confucians. In contrast, during late Imperial China, many Confucians cultivated private household ritual practices centered on the cult of Confucius and important sages and worthies. This private ritual practice differed significantly from the official cult of Confucius. First, it was far less r…
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The Cult of Confucius as Family Ritual in Late Imperial China
The cult of Confucius as practiced in Confucian temples had all the characteristics of a state religion, largely removed from the everyday lives of elite Confucians. In contrast, during late Imperial China, many Confucians cultivated private household ritual practices centered on the cult of Confucius and important sages and worthies. This private ritual practice differed significantly from the official cult of Confucius. First, it was far less r…
L’amitié et la piété filiale chez les néo-confucianistes de la dynastie Ming
Cet article porte sur l'amitié et la piété filiale dans le néo-confucianisme de l’époque Ming, notamment dans l’enseignement de Wang Yangming. J’avance que les jianghui cultivant la pensée de Yangming offrirent un environnement social idéal pour ennoblir l’amitié. On considérait la véritable amitié comme un vecteur de perfectionnement moral et le moyen de réduire le risque de subjectivisme dans la philosophie inspirée de Yangming . Je reconsidère…
Friendship and filial piety in Ming Neo-Confucianism
This article discusses friendship and filial piety in Ming Neo-Confucianism, particularly the Yangming learning. I argue that the Yangming jianghui provided important social settings for elevating the value of friendship. True friendship was considered as a means for moral improvement, and to prevent the risk of moral subjectivism in the Yangming philosophy.I also revisit the question of whether Ming Neo-Confucians did challenge the order of the …
Chinese history and philosophy (3 works) · Political science (3 works) · Art (2 works) · Japanese History and Culture (2 works) · Law (2 works) · Law (2 works) · Philosophy (2 works) · Politics (2 works) · Sociology (2 works) · Aesthetics (1 work)