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Friendship and filial piety in Ming Neo-Confucianism

Bibliographic Data

ID3896284
AuthorsMiaw-Fen Lu (Institute of Modern History, Academia Sinica, corresponding author)
Year2024
Volume65
Issue1
Pages69-86
Publication date2024-02-01
Open AccessYes
TypeARTICLE
VenueDiogenes (JOURNAL)
Journal identifiersISSN: 0392-1921 • E-ISSN: 1467-7695
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0392192123000068
OpenAlexW3156327837
LanguageEN
Citations received1
References cited9

This article discusses friendship and filial piety in Ming Neo-Confucianism, particularly the Yangming learning. I argue that the Yangming jianghui provided important social settings for elevating the value of friendship. True friendship was considered as a means for moral improvement, and to prevent the risk of moral subjectivism in the Yangming philosophy.I also revisit the question of whether Ming Neo-Confucians did challenge the order of the five cardinal relationships by elevating friendship as the most important one. Through the investigation of filial piety in imperial culture and the Yangming learning, I emphasize that filial piety was not only the basis of socio-political order, but also the essence of the true self. The importance of friendship lies in its capacity to aid moral cultivation and to become a better self. It could never surpass that of filial piety. It remained a supplement to familial ethics

Environmental ethics · Epistemology · Filial piety · Friendship · Order (exchange · Piety · Political science · Politics · Social science · Sociology · Chinese history and philosophy · Cultural Differences and Values · Gender Studies · Japanese History and Culture · Law · Philosophy · Religious studies · Religious Studies

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Citations per year0.5
Citation span2024 - 2024 (1)
Highly citedNo

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