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Nancy Demerdash

Biographic Data

ID1448786
NAMENancy Demerdash
GIVEN NAMESNancy
FAMILY NAMEDemerdash
SIGNATUREDEMERDASH N
AFFILIATIONSAlbion College
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS1
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR2012
LATEST PUBLICATION YEAR2025
H-INDEX1
  • Rebuilding for modern living

    Nancy Demerdash, Salma Gharbi et al.•ARTICLE•The Journal of North African…•2025•References: 7

  • Constructing Cool

    Open Access•Nancy Demerdash•ARTICLE•Mashriq & Mahjar Journal of…•2024•References: 5

    This article examines the visual culture and fashion aesthetics of “Mipsterz,” or Muslim hipsters. Though the term originated amongst a group of friends based in New York in 2012, the neologism has arguably taken on a global life in fashion blogs and social media, with influencers from Turkey to Indonesia connecting transnationally. Many public debates celebrate these young, alternative voices and their projected self-images, while others critiqu…

  • Archival critique and activism

    Nancy Demerdash•ARTICLE•Journal of the African Literature…•2021•References: 5

    Many might argue that the prospects of a progressive politics and democratic governance that the 2011 Egyptian revolution sought to realize have completely vanished. Those revolutionary aspirations for social change, political justice, economic opportunity, or civic equality have disintegrated, for some, into disillusioned desperations. In turn, recent cultural discourse about Egypt’s post-revolutionary malaise has often been couched in terms of …

  • Of “Gray Lists” and Whitewash

    Nancy Demerdash•ARTICLE•Journal of Arabian Studies•2017

    While contemporary artists in the Gulf Cooperation Council (GCC) countries understand how the thematic and aesthetic limits imposed on their work can lead to various forms of censorship, their widespread, deliberate self-censorship and blatant avoidance of certain content is perhaps more worrying. But not all creative productivity is whitewashed. Blurred lines and unclear constraints may yield unsuspected ingenuity, enabling artists to circumvent…

  • Bordering nowhere

    Nancy Demerdash, Nancy N A Demerdash•ARTICLE•The Journal of North African…•2016•Cited by: 1•References: 12

    Inasmuch as the events of 2010 and 2011 ushered in tremendous shifts in political consciousness across the Mashreq and Maghreb, they too increased the mass movements and migrations of humanity. That Maghrebi spheres of cultural production have sought to document and problematise these seismic transformations is undeniable. While narratives of hardship, stagnation, and political struggles undergird most analyses of the post-revolutionary Maghreb a…

  • Consuming Revolution

    Open Access•Nancy Demerdash•ARTICLE•New Middle Eastern Studies•2012

    The scenes from the momentous spring of 2011 are all too familiar to us now: masses of people crowding the streets of downtown metropolises, holding up signs, waving their flags, proudly marking what is theirs—their nation—and what deserves to be theirs—a civil democracy. These reclamations have been appropriately dubbed by many in the Arabic press as “dignity revolutions

  • Bordering nowhere

    Nancy Demerdash, Nancy N A Demerdash•ARTICLE•The Journal of North African…•2016•Cited by: 1•References: 12

    Inasmuch as the events of 2010 and 2011 ushered in tremendous shifts in political consciousness across the Mashreq and Maghreb, they too increased the mass movements and migrations of humanity. That Maghrebi spheres of cultural production have sought to document and problematise these seismic transformations is undeniable. While narratives of hardship, stagnation, and political struggles undergird most analyses of the post-revolutionary Maghreb a…

  • Consuming Revolution

    Open Access•Nancy Demerdash•ARTICLE•New Middle Eastern Studies•2012

    The scenes from the momentous spring of 2011 are all too familiar to us now: masses of people crowding the streets of downtown metropolises, holding up signs, waving their flags, proudly marking what is theirs—their nation—and what deserves to be theirs—a civil democracy. These reclamations have been appropriately dubbed by many in the Arabic press as “dignity revolutions

  • Bordering nowhere

    Nancy Demerdash, Nancy N A Demerdash•ARTICLE•The Journal of North African…•2016•Cited by: 1•References: 12

    Inasmuch as the events of 2010 and 2011 ushered in tremendous shifts in political consciousness across the Mashreq and Maghreb, they too increased the mass movements and migrations of humanity. That Maghrebi spheres of cultural production have sought to document and problematise these seismic transformations is undeniable. While narratives of hardship, stagnation, and political struggles undergird most analyses of the post-revolutionary Maghreb a…

  • Of “Gray Lists” and Whitewash

    Nancy Demerdash•ARTICLE•Journal of Arabian Studies•2017

    While contemporary artists in the Gulf Cooperation Council (GCC) countries understand how the thematic and aesthetic limits imposed on their work can lead to various forms of censorship, their widespread, deliberate self-censorship and blatant avoidance of certain content is perhaps more worrying. But not all creative productivity is whitewashed. Blurred lines and unclear constraints may yield unsuspected ingenuity, enabling artists to circumvent…

  • Archival critique and activism

    Nancy Demerdash•ARTICLE•Journal of the African Literature…•2021•References: 5

    Many might argue that the prospects of a progressive politics and democratic governance that the 2011 Egyptian revolution sought to realize have completely vanished. Those revolutionary aspirations for social change, political justice, economic opportunity, or civic equality have disintegrated, for some, into disillusioned desperations. In turn, recent cultural discourse about Egypt’s post-revolutionary malaise has often been couched in terms of …

  • Constructing Cool

    Open Access•Nancy Demerdash•ARTICLE•Mashriq & Mahjar Journal of…•2024•References: 5

    This article examines the visual culture and fashion aesthetics of “Mipsterz,” or Muslim hipsters. Though the term originated amongst a group of friends based in New York in 2012, the neologism has arguably taken on a global life in fashion blogs and social media, with influencers from Turkey to Indonesia connecting transnationally. Many public debates celebrate these young, alternative voices and their projected self-images, while others critiqu…

  • Rebuilding for modern living

    Nancy Demerdash, Salma Gharbi et al.•ARTICLE•The Journal of North African…•2025•References: 7

Political science (6 works) · Sociology (6 works) · Art (5 works) · Politics (5 works) · Aesthetics (4 works) · Law (4 works) · Media studies (4 works) · History (3 works) · Law (3 works) · Public Spaces through Art (3 works)

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