Darrell D Hannah
Biographic Data
| ID | 1482855 |
|---|---|
| NAME | Darrell D Hannah |
| GIVEN NAMES | Darrell D |
| FAMILY NAME | Hannah |
| SIGNATURE | HANNAH D D |
| AFFILIATIONS | All Saints Hospital |
| ORCID | 0000-0003-2080-1334 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1999 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
The Parousia of the Lord in 1 Thessalonians 4.13–18 as an Adventus
In 1930 Erik Peterson put forth the argument that in 1 Thess. 4.13–18 Paul depicts the Parousia of Jesus as an adventus . That is, just as citizens and other inhabitants of ancient cities, in an elaborate ceremony, would go to meet a visiting king, emperor, or other notable outside the city walls and then return, escorting the visitor into their city, so Paul envisioned the return of Jesus. While Peterson’s evidence and arguments have often been …
The Ravenous Wolf: The Apostle Paul and Genesis 49.27 in the Early Church
Jacob's blessing of his youngest son Benjamin (Gen 49.27) was widely understood in the early Church as a prophecy of that most (in)famous Benjaminite, the apostle Paul. This exegesis enjoyed enduring popularity and can be traced to every corner of the Roman world. It is also early: it was already well established by the time of its earliest surviving witnesses at the end of the second century. But if it predates the late second century, when did …
Of Cherubim and the Divine Throne: Rev 5.6 in Context
This article seeks to establish that Rev 5.6, despite its imprecise language, situates Christ on the divine throne and not merely next to it or alongside it. That Christ shares the divine throne is clearly asserted elsewhere in the book of Revelation (3.21; 7.17; 22.1, 3). Since this is the case, and as the other ways in which John's language at 5.6 can be understood introduces a number of difficulties, it is probable that John also intended 5.6 …
Michael and Christ: Michael Traditions and Angel Christology in Early Christianity: Michael traditions and angel Christology in early Christianity
In recent years a number of New Testament scholars have argued that Jewish beliefs and traditions about the principal angel hold the key to understanding why early Christians came to make such exalted claims about Jesus of Nazareth. Jewish and early Christian traditions about the archangel Michael provide a ready test for this thesis. For Michael is very often the principal figure in Jewish and early Christian angelology. Darrell D. Hannah examin…
The Ascension of Isaiah and Docetic Christology
Il est souvent admis que l'Ascension d'Isaie contient une christologie qui se rapproche du docetisme en raison du passage sur la vie de Jesus en 11 : 2-21, de sa naissance decrite en des termes miraculeux et de sa venue cachee. Pour l'A., il ne peut s'agir de docetisme : l'auteur de l'Ascension d'Isaie pense que le Christ a reellement souffert, qu'il est reellement mort et qu'il a vraiment ressuscite. Il est donc preferable de presenter l'auteur …
No prominent works on this page.
Michael and Christ: Michael Traditions and Angel Christology in Early Christianity: Michael traditions and angel Christology in early Christianity
In recent years a number of New Testament scholars have argued that Jewish beliefs and traditions about the principal angel hold the key to understanding why early Christians came to make such exalted claims about Jesus of Nazareth. Jewish and early Christian traditions about the archangel Michael provide a ready test for this thesis. For Michael is very often the principal figure in Jewish and early Christian angelology. Darrell D. Hannah examin…
The Ascension of Isaiah and Docetic Christology
Il est souvent admis que l'Ascension d'Isaie contient une christologie qui se rapproche du docetisme en raison du passage sur la vie de Jesus en 11 : 2-21, de sa naissance decrite en des termes miraculeux et de sa venue cachee. Pour l'A., il ne peut s'agir de docetisme : l'auteur de l'Ascension d'Isaie pense que le Christ a reellement souffert, qu'il est reellement mort et qu'il a vraiment ressuscite. Il est donc preferable de presenter l'auteur …
Of Cherubim and the Divine Throne: Rev 5.6 in Context
This article seeks to establish that Rev 5.6, despite its imprecise language, situates Christ on the divine throne and not merely next to it or alongside it. That Christ shares the divine throne is clearly asserted elsewhere in the book of Revelation (3.21; 7.17; 22.1, 3). Since this is the case, and as the other ways in which John's language at 5.6 can be understood introduces a number of difficulties, it is probable that John also intended 5.6 …
The Ravenous Wolf: The Apostle Paul and Genesis 49.27 in the Early Church
Jacob's blessing of his youngest son Benjamin (Gen 49.27) was widely understood in the early Church as a prophecy of that most (in)famous Benjaminite, the apostle Paul. This exegesis enjoyed enduring popularity and can be traced to every corner of the Roman world. It is also early: it was already well established by the time of its earliest surviving witnesses at the end of the second century. But if it predates the late second century, when did …
The Parousia of the Lord in 1 Thessalonians 4.13–18 as an Adventus
In 1930 Erik Peterson put forth the argument that in 1 Thess. 4.13–18 Paul depicts the Parousia of Jesus as an adventus . That is, just as citizens and other inhabitants of ancient cities, in an elaborate ceremony, would go to meet a visiting king, emperor, or other notable outside the city walls and then return, escorting the visitor into their city, so Paul envisioned the return of Jesus. While Peterson’s evidence and arguments have often been …
Biblical Studies and Interpretation (5 works) · Philosophy (4 works) · Theology (4 works) · Art (3 works) · Theology and Canon Law Studies (3 works) · Christology (2 works) · History (2 works) · Law (2 works) · Literature (2 works) · 11.51 early Christianity (1 works)