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Guy Bennett‐hunter

Biographic Data

ID1490070
NAMEGuy Bennett‐hunter
GIVEN NAMESGuy
FAMILY NAMEBennett‐hunter
SIGNATUREHUNTER G B
AFFILIATIONSUniversity of Edinburgh
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS1
WORKS AS AUTHOR3
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2012
LATEST PUBLICATION YEAR2019
H-INDEX1
  • New Models of Religious Understanding

    Open Access•Guy Bennett‐hunter, Guy Bennett-Hunter•ARTICLE•The Philosophical Quarterly•2019

    In his 1966 Principles of Christian Theology, John Macquarrie described the contemporary state of philosophy of religion as ‘ruinous’. He was dissatisfied by the inability of the traditional rational arguments in favour of religious beliefs to establish their own conclusions convincingly—let alone engage productively with the foundational concepts underwriting the actual practice of the world's religions. Yet, with Freud, Macquarrie also saw that…

  • Divine Ineffability

    Open Access•Guy Bennett‐hunter•ARTICLE•Philosophy Compass•2015•Cited by: 1•References: 15

    Though largely neglected by philosophers, the concept of ineffability is integral to the Christian mystical tradition, and has been part of almost every philosophical discussion of religious experience since the early twentieth century. After a brief introduction, this article surveys the most important discussions of divine ineffability, observing that the literature presents two mutually reinforcing obstacles to a coherent account of the concep…

  • A Pragmatist Conception of Certainty

    Open Access•Guy Bennett‐hunter•ARTICLE•European Journal of Pragmatism…•2012

    The ways in which Wittgenstein was directly influenced by William James (by his early psychological work as well his later philosophy) have been thoroughly explored and charted by Russell B. Goodman. In particular, Goodman has drawn attention to the pragmatist resonances of the Wittgensteinian notion of hinge propositions as developed and articulated in the posthumously edited and published work, On Certainty. This paper attempts to extend Goodma…

  • Divine Ineffability

    Open Access•Guy Bennett‐hunter•ARTICLE•Philosophy Compass•2015•Cited by: 1•References: 15

    Though largely neglected by philosophers, the concept of ineffability is integral to the Christian mystical tradition, and has been part of almost every philosophical discussion of religious experience since the early twentieth century. After a brief introduction, this article surveys the most important discussions of divine ineffability, observing that the literature presents two mutually reinforcing obstacles to a coherent account of the concep…

  • A Pragmatist Conception of Certainty

    Open Access•Guy Bennett‐hunter•ARTICLE•European Journal of Pragmatism…•2012

    The ways in which Wittgenstein was directly influenced by William James (by his early psychological work as well his later philosophy) have been thoroughly explored and charted by Russell B. Goodman. In particular, Goodman has drawn attention to the pragmatist resonances of the Wittgensteinian notion of hinge propositions as developed and articulated in the posthumously edited and published work, On Certainty. This paper attempts to extend Goodma…

  • Divine Ineffability

    Open Access•Guy Bennett‐hunter•ARTICLE•Philosophy Compass•2015•Cited by: 1•References: 15

    Though largely neglected by philosophers, the concept of ineffability is integral to the Christian mystical tradition, and has been part of almost every philosophical discussion of religious experience since the early twentieth century. After a brief introduction, this article surveys the most important discussions of divine ineffability, observing that the literature presents two mutually reinforcing obstacles to a coherent account of the concep…

  • New Models of Religious Understanding

    Open Access•Guy Bennett‐hunter, Guy Bennett-Hunter•ARTICLE•The Philosophical Quarterly•2019

    In his 1966 Principles of Christian Theology, John Macquarrie described the contemporary state of philosophy of religion as ‘ruinous’. He was dissatisfied by the inability of the traditional rational arguments in favour of religious beliefs to establish their own conclusions convincingly—let alone engage productively with the foundational concepts underwriting the actual practice of the world's religions. Yet, with Freud, Macquarrie also saw that…

Epistemology (3 works) · Philosophy (3 works) · Existentialism (2 works) · Faith (2 works) · Karl Barth and Christian Theology (2 works) · Pragmatism (2 works) · Sociology (2 works) · Argument (complex analysis) (1 work) · Augustinian Studies and Theology (1 work) · Certainty (1 work)

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