New Models of Religious Understanding
Bibliographic Data
| ID | 10691566 |
|---|---|
| Authors | Guy Bennett‐hunter (University of Edinburgh, corresponding author), Guy Bennett-Hunter (University of Edinburgh) |
| Year | 2019 |
| Volume | 69 |
| Issue | 275 |
| Pages | 429-432 |
| Publication date | 2019-04-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | The Philosophical Quarterly (JOURNAL) |
| Journal identifiers | ISSN: 0031-8094 • E-ISSN: 1467-9213 |
| Publisher | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/pq/pqy040 |
| OpenAlex | W2890365020 |
| Language | EN |
| Citations received | 11 |
In his 1966 Principles of Christian Theology, John Macquarrie described the contemporary state of philosophy of religion as ‘ruinous’. He was dissatisfied by the inability of the traditional rational arguments in favour of religious beliefs to establish their own conclusions convincingly—let alone engage productively with the foundational concepts underwriting the actual practice of the world's religions. Yet, with Freud, Macquarrie also saw that ‘natural’ theology could never be replaced by its ‘revealed’ counterpart; rational supports will be necessary if religion and theology are to be protected, and indeed distinguished, from illusion and superstition. Macquarrie therefore called for a new style of philosophy of religion to take over the basic functions of old-style philosophy of religion without the attendant weaknesses. As Macquarrie envisaged it, philosophy of religion ‘in the new style’ would owe to the phenomenological method, being descriptive rather than purely deductive, and would attend not only to the rational arguments that are provided in religion's defence but also to the conviction that underlies and motivates them. It would take seriously the measure of participation involved in religious faith, which might enable it to be a far more effective apologetic tool than rational argument alone. And it would be existential rather than purely rational, taking the concrete, lived condition of human existence (which is not exhausted by its rational dimension) as its point of departure.
Argument (complex analysis) · Contemplation · Conviction · Epistemology · Existentialism · Faith · Philosophy of religion · Political science · Rationality · Sociology · Style (visual arts) · Karl Barth and Christian Theology · Law · Philosophy · Religion and Society Interactions · Religious Education and Schools
Fostering fraternity in humanity
Don Cupitt and the Realism/Non-Realism Debate
Who's afraid of epigenetics? Habits, instincts, and Charles Darwin’s evolutionary theory
Theistic expansive naturalism
Embodied world construction
Spiritual desire and religious practice
Maurice Merleau-Ponty and the philosophy of religion
On the goods of the religious life
The Danish-Halle Mission from the Perspective of Embodiment
My Song is Love Unknown
Contemporary Naturalism, God, and the Methodological Relevance of Thomas Aquinas
| Citations per year | 1.22 |
|---|---|
| Citation span | 2017 - 2025 (9) |
| Highly cited | No |