The Danish-Halle Mission from the Perspective of Embodiment
Communication, Ritual, and the Body in Interreligious Contact
Bibliographic Data
| ID | 9205572 |
|---|---|
| Authors | Erki Lind (0009-0002-6673-961X, School of Theology and Religious Studies, University of Tartu Tartu Estonia, corresponding author) |
| Year | 2025 |
| Volume | 72 |
| Issue | 1 |
| Pages | 39-65 |
| Publication date | 2025-01-03 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Numen (JOURNAL) |
| Journal identifiers | ISSN: 0029-5973 • E-ISSN: 1568-5276 |
| Publisher | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1163/15685276-07201002 |
| OpenAlex | W4406130911 |
| Language | EN |
| References cited | 17 |
This article studies the role of the body in interreligious contact by looking at the eighteenth-century Danish-Halle mission in South India. The missionaries’ theological arguments were mostly well received by Tamil Hindus, but the bodily lived religion and everyday experience determined the relationship with Christians. It was not only two different theologies that interacted, but two different conceptions of man. The missionaries used verbal communication and sought common ground in concepts, but the article argues that the body also participates in the communication process. The article argues first that the body is a center of relations, and that these relations are created in ritual. Separate rituals not only hold persons in separate networks of relations but create separate worldviews that lay the basis for separate concepts. Second, the body connects the doctrine with ritual and behavior, and the way the body experiences reality forms the basis for lived religion
Art · Common ground · Danish · Doctrine · Epistemology · History of religions · Linguistics · Perspective (graphical) · Sociology · Tamil · Theology · Visual arts · Communication · Gender Studies · Philosophy · Religious Education and Schools · Religious studies · Study and Philosophy of Religion · Theological Perspectives and Practices
Religion and Modernity in India
Tirumūlar and the Tamil Yoga Connection
Religion as Communication in Niklas Luhmann’s. Die Religion der Gesellschaft
Embodied world construction
Reassembling the Social
Not “multiple ontologies” but ontic capaciousness
An Introduction to German Pietism
Embodied Consciousness in Tantric Yoga and the Phenomenology of Merleau-Ponty
Popular pūjas in public places
Discursive Study of Religion
New Models of Religious Understanding
Remaking South Indian Śaivism
Conversations in Tarangambadi
Religion as communication
Hau
Ritual
The relative native
| Highly cited | No |
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