Henry Dee
Biographic Data
| ID | 153195 |
|---|---|
| NAME | Henry Dee |
| GIVEN NAMES | Henry |
| FAMILY NAME | Dee |
| SIGNATURE | DEE H |
| AFFILIATIONS | University of Edinburgh |
| ORCID | 0000-0003-2573-9541 |
| VERIFIED | Yes |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 5 |
| AUTHOR COUNT | 6 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2018 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 2 |
The Edinburgh Indian Association, anti-colonial cosmopolitanism and the politics of accommodation in Scotland’s capital, 1883–1947
At the start of the twentieth century, hundreds of South Asian students arrived each year in Edinburgh. Although a small, middle-class, transient body, these students constituted one of the largest South Asian communities in Scotland for several decades and provide a crucial insight into the history of Edinburgh as an imperial space. Socially and politically, they came together in one of the country’s most militant student organisations, the Edin…
The freedom to love, move and organize
The late Tom Lodge's magisterial Red Road to Freedom will surely become the standard text on communism in South Africa, definitively re-assessing the sociological development and historiographically-contested political arc of the Communist Party of South Africa (CPSA).The book, nevertheless, is squarely focused on the South African public realm, eliding the important private experiences of individual CPSA members and significant transnational int…
Scotland's Transnational Heritage: Legacies of Empire and Slavery
Outlines the legacies of Empire in Scotland and offers practical methods for diversifying the stories we tell about them Emphasises Scotland’s role as a transnational agent in networks of empire and colonialism Outlines new historical examples of how Scotland’s trades and institutions benefitted from Empire Offers innovative examples of new methods for telling transnational heritage stories Provides examples of new creative practices that illumin…
Central African Immigrants, Imperial Citizenship and the Politics of Free Movement in Interwar South Africa
Between the 1910s and 1930s, male migrants from colonial Nyasaland (present-day Malawi) contested South Africa’s internal and external barriers to free movement by asserting their rights as British subjects. On the principle that ‘fair play’ and ‘justice’ extended throughout the British empire, these men claimed an entitlement to migrate, work and live ‘unmolested’ across South Africa. This article foregrounds the early political agendas of these…
I am a bad native: Masculinity and marriage in the biographies of Clements Kadalie
Over the course of the 1920s, Clements Kadalie (c.1895–1951) espoused a radical new form of black masculinity that rejected white oversight, disparaged the ‘hypocrisies’ of colonial ‘civilisation’, and spurned the established patriarchal practices of other black organisations. As ‘bad boy’ trade unionists, Kadalie and other leaders of the Industrial and Commercial Workers’ Union of Africa were condemned for their bad language and ‘debaucheries’, …
Nyasa Leaders, Christianity and African Internationalism in 1920s Johannesburg
In 1920s Johannesburg, African nationalism challenged colonial categories of tribe, race and nation. Some African leaders, however, espoused alternative solidarities that were even more expansive and distinctly internationalist. Through the lives of four Christian leaders from colonial Nyasaland (modern-day Malawi), this article rehabilitates a tradition of globally orientated black politics that emerged in 1920s South Africa. Reimagining the pas…
I am a bad native: Masculinity and marriage in the biographies of Clements Kadalie
Over the course of the 1920s, Clements Kadalie (c.1895–1951) espoused a radical new form of black masculinity that rejected white oversight, disparaged the ‘hypocrisies’ of colonial ‘civilisation’, and spurned the established patriarchal practices of other black organisations. As ‘bad boy’ trade unionists, Kadalie and other leaders of the Industrial and Commercial Workers’ Union of Africa were condemned for their bad language and ‘debaucheries’, …
Nyasa Leaders, Christianity and African Internationalism in 1920s Johannesburg
In 1920s Johannesburg, African nationalism challenged colonial categories of tribe, race and nation. Some African leaders, however, espoused alternative solidarities that were even more expansive and distinctly internationalist. Through the lives of four Christian leaders from colonial Nyasaland (modern-day Malawi), this article rehabilitates a tradition of globally orientated black politics that emerged in 1920s South Africa. Reimagining the pas…
Nyasa Leaders, Christianity and African Internationalism in 1920s Johannesburg
In 1920s Johannesburg, African nationalism challenged colonial categories of tribe, race and nation. Some African leaders, however, espoused alternative solidarities that were even more expansive and distinctly internationalist. Through the lives of four Christian leaders from colonial Nyasaland (modern-day Malawi), this article rehabilitates a tradition of globally orientated black politics that emerged in 1920s South Africa. Reimagining the pas…
I am a bad native: Masculinity and marriage in the biographies of Clements Kadalie
Over the course of the 1920s, Clements Kadalie (c.1895–1951) espoused a radical new form of black masculinity that rejected white oversight, disparaged the ‘hypocrisies’ of colonial ‘civilisation’, and spurned the established patriarchal practices of other black organisations. As ‘bad boy’ trade unionists, Kadalie and other leaders of the Industrial and Commercial Workers’ Union of Africa were condemned for their bad language and ‘debaucheries’, …
Central African Immigrants, Imperial Citizenship and the Politics of Free Movement in Interwar South Africa
Between the 1910s and 1930s, male migrants from colonial Nyasaland (present-day Malawi) contested South Africa’s internal and external barriers to free movement by asserting their rights as British subjects. On the principle that ‘fair play’ and ‘justice’ extended throughout the British empire, these men claimed an entitlement to migrate, work and live ‘unmolested’ across South Africa. This article foregrounds the early political agendas of these…
Scotland's Transnational Heritage: Legacies of Empire and Slavery
Outlines the legacies of Empire in Scotland and offers practical methods for diversifying the stories we tell about them Emphasises Scotland’s role as a transnational agent in networks of empire and colonialism Outlines new historical examples of how Scotland’s trades and institutions benefitted from Empire Offers innovative examples of new methods for telling transnational heritage stories Provides examples of new creative practices that illumin…
The freedom to love, move and organize
The late Tom Lodge's magisterial Red Road to Freedom will surely become the standard text on communism in South Africa, definitively re-assessing the sociological development and historiographically-contested political arc of the Communist Party of South Africa (CPSA).The book, nevertheless, is squarely focused on the South African public realm, eliding the important private experiences of individual CPSA members and significant transnational int…
The Edinburgh Indian Association, anti-colonial cosmopolitanism and the politics of accommodation in Scotland’s capital, 1883–1947
At the start of the twentieth century, hundreds of South Asian students arrived each year in Edinburgh. Although a small, middle-class, transient body, these students constituted one of the largest South Asian communities in Scotland for several decades and provide a crucial insight into the history of Edinburgh as an imperial space. Socially and politically, they came together in one of the country’s most militant student organisations, the Edin…
African history and culture studies (4 works) · Colonialism (4 works) · Politics (4 works) · Sociology (4 works) · South African History and Culture (4 works) · African studies and sociopolitical issues (3 works) · Art (3 works) · Gender Studies (3 works) · Gender Studies (3 works) · History (3 works)