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Maya Stanfield-Mazzi

Biographic Data

ID1608105
NAMEMaya Stanfield-Mazzi
GIVEN NAMESMaya
FAMILY NAMEStanfield-Mazzi
SIGNATURESTANFIELD-MAZZI M
AFFILIATIONSUniversity of Florida
ORCID0000-0002-7440-6957
VERIFIEDYes
TOTAL WORKS15
TOTAL CITATIONS46
AUTHOR COUNT15
EDITOR COUNT0
FIRST PUBLICATION YEAR2002
LATEST PUBLICATION YEAR2026
H-INDEX4
  • The Potential of Paper

    Maya Stanfield-Mazzi, Stephen H Whiteman•ARTICLE•The Art Bulletin•2026

    A common expression in Spanish, el papel lo aguanta todo, points to the fictions sustained by the medium of paper and to the potential disconnect between its representations and lived reality. Tran...

  • Inka Bird Idiom: Amazonian Feathers in the Andes

    Maya Stanfield-Mazzi•ARTICLE•Ethnohistory•2025

    Why were the feathers of birds such an essential artistic medium in the ancient Americas, more so than anywhere else in the world? Several publications of recent years have explored this question, especially in regard to Mesoamerica, where items such as the so-called Moctezuma’s Headdress, made with four hundred quetzal tail feathers, stand as testament to the aesthetic and ideological power of feathers. Fewer publications address the important r…

  • The Royal Inca Tunic: A Biography of an Andean Masterpiece

    Maya Stanfield-Mazzi•ARTICLE•Journal of Anthropological Research•2025

  • Representations of the Passion of Christ in Brazil: Devotional Sculpture as Open Artwork

    Open Access•Lia Brusadin, Lia Sipaúba Proença Brusadin et al.•ARTICLE•Religions•2022•References: 4

    Sculpted representations of the Passion of Christ became widely used for popular religious devotion in Portuguese America. They comprise a variety of forms, since the Passion had so many episodes, and thus necessitated various bodily positions for Christ. In investigating the manufacture and trade of Latin American Baroque sculpture, it is possible to identify a market of whole-body carvings, items of dress, and loose body parts, such as heads, h…

  • Festivals and Daily Life in the Arts of Colonial Latin America, 1492–1850: Papers from the 2012 Mayer Center Symposium at the Denver Art Museum

    Maya Stanfield-Mazzi•ARTICLE•Ethnohistory•2017

    The eight papers in this volume are a welcome addition to the growing literature on festivals, domestic life, and material culture in colonial Latin America. Several of the papers are primarily descriptive, though thoroughly researched. The foreword does not provide much of an interpretive framework for the selection of papers, which are simply divided into two groups: the first dealing with festivals and the second with daily life. It is, howeve…

  • Weaving and Tailoring the Andean Church: Textile Ornaments and Their Makers in Colonial Peru

    Open Access•Maya Stanfield-Mazzi•ARTICLE•The Americas A Quarterly Review…•2015•Cited by: 1•References: 15

    The first Christian churches were built in the Andes soon after Spaniards arrived. Initially simple structures, they were later remodeled into large stone monuments. Aside from their architectural construction, the furnishing and decoration of these churches was an ongoing project that involved many participants, often under the watchful eye of a parish priest. Art historians have uncovered fascinating cases in which native artists exercised agen…

  • Introduction to Part I: Time and its Transformations from the Old World to the New

    Maya Stanfield-Mazzi•ARTICLE•Religion and the Arts•2014

    The four articles in Part I, Time and its Transformations from the Old World to the New, suggest that as Christianity was transmitted to the New World, this transmission necessitated new ways of conceiving of time and history. The articles thus point to new ways of thinking about the legacy of Christianity in Latin America. They also lead to a re-envisioning of the wider history of the Christian faith, a vision similarly expressed by artist Rober…

  • Milagrosas imágenes marianas en el Nuevo Reino de Granada

    Maya Stanfield-Mazzi•ARTICLE•Colonial Latin American Review•2013

    In recent decades art historians specializing in Europe, such as Hans Belting and David Freedberg, have widened the scope of images that can be studied as ‘art,’ bringing a new emphasis on works tr

  • Cult, Countenance, and Community: Donor Portraits from the Colonial Andes

    Maya Stanfield-Mazzi•ARTICLE•Religion and the Arts•2011•Cited by: 3

    The article outlines the nature of the donor portrait, including its origins in Europe and its manifestations in Spanish colonial Peru. Then it considers three paintings featuring donor portraits and the miraculous statue known as Christ of the Earthquakes ( El Señor de los Temblores ). An introduction to the original statue, housed in the Cathedral of Cusco, and its cult is provided. Then the portraits are analyzed for the ways in which they exp…

  • El complemento artístico a las misas de difuntos en el Perú colonial

    Open Access•Maya Stanfield-Mazzi•ARTICLE•Allpanchis•2011

    Este artículo trata de las obras de arte que se usaban en los templos andinos para fomentar el culto cristiano a los muertos durante la época colonial. Sostenemos que estas obras jugaron un papel importante en establecer el culto como reemplazo al culto andino a los muertos. También vemos cómo estas obras cambiaron en el transcurso de la época colonial de presentar imágenes simbólicas a representar escenas narrativas. Un tipo de obra importante f…

  • The Possessor's Agency: Private Art Collecting in the Colonial Andes

    Maya Stanfield-Mazzi•ARTICLE•Colonial Latin American Review•2009•Cited by: 5•References: 11

    In 1797 a woman named Maria Angela Cachicatari commissioned an accounting of her estate from a scribe in the city of Puno, Peru. Located on the western shores of Lake Titicaca, Puno was the colonia

  • Shifting Ground: Elite Sponsorship of the Cult of Christ of the Earthquakes in Eighteenth-Century Cusco

    Maya Stanfield-Mazzi•ARTICLE•Hispanic Research Journal•2007

    The cult of Christ of the Earthquakes, a statue enshrined in the cathedral of Cusco, Peru, began after a massive earthquake in 1650 and remains vibrant today. Recent scholarship has suggested that the cult developed among indigenous Andeans and that the Christ has always embodied aspects of traditional, non-Christian Andean deities. Based on substantial archival documentation and visual sources, this article counters that interpretation. It shows…

  • On the Definition of Shamanism

    Pieter Jolly, Cecelia F Klein et al.•ARTICLE•Current Anthropology•2005•Cited by: 5

  • "On Sharpness and Scholarship in the Debate on "Shamanism

    J David Lewis‐william, J David Lewis‐Williams et al.•ARTICLE•Current Anthropology•2004•Cited by: 5•References: 2

  • The Role of Shamanism in Mesoamerican Art: A Reassessment

    Cecelia F Klein, Eulogio Guzmán et al.•ARTICLE•Current Anthropology•2002•Cited by: 27•References: 51

    Increasing numbers of scholars are relying on the concept of shamanism to interpret preColumbian artworks without examining its origins and questioning its viability. This essay explores the historical roots of this fields romance with the shaman and offers an explanation of its appeal. We argue that by avoiding such terms as priest, doctor, and political leader, the words shaman and shamanism have helped scholars to other preColumbian peoples by…

  • The Role of Shamanism in Mesoamerican Art: A Reassessment

    Cecelia F Klein, Eulogio Guzmán et al.•ARTICLE•Current Anthropology•2002•Cited by: 27•References: 51

    Increasing numbers of scholars are relying on the concept of shamanism to interpret preColumbian artworks without examining its origins and questioning its viability. This essay explores the historical roots of this fields romance with the shaman and offers an explanation of its appeal. We argue that by avoiding such terms as priest, doctor, and political leader, the words shaman and shamanism have helped scholars to other preColumbian peoples by…

  • The Possessor's Agency: Private Art Collecting in the Colonial Andes

    Maya Stanfield-Mazzi•ARTICLE•Colonial Latin American Review•2009•Cited by: 5•References: 11

    In 1797 a woman named Maria Angela Cachicatari commissioned an accounting of her estate from a scribe in the city of Puno, Peru. Located on the western shores of Lake Titicaca, Puno was the colonia

  • On the Definition of Shamanism

    Pieter Jolly, Cecelia F Klein et al.•ARTICLE•Current Anthropology•2005•Cited by: 5

  • "On Sharpness and Scholarship in the Debate on "Shamanism

    J David Lewis‐william, J David Lewis‐Williams et al.•ARTICLE•Current Anthropology•2004•Cited by: 5•References: 2

  • Cult, Countenance, and Community: Donor Portraits from the Colonial Andes

    Maya Stanfield-Mazzi•ARTICLE•Religion and the Arts•2011•Cited by: 3

    The article outlines the nature of the donor portrait, including its origins in Europe and its manifestations in Spanish colonial Peru. Then it considers three paintings featuring donor portraits and the miraculous statue known as Christ of the Earthquakes ( El Señor de los Temblores ). An introduction to the original statue, housed in the Cathedral of Cusco, and its cult is provided. Then the portraits are analyzed for the ways in which they exp…

  • Weaving and Tailoring the Andean Church: Textile Ornaments and Their Makers in Colonial Peru

    Open Access•Maya Stanfield-Mazzi•ARTICLE•The Americas A Quarterly Review…•2015•Cited by: 1•References: 15

    The first Christian churches were built in the Andes soon after Spaniards arrived. Initially simple structures, they were later remodeled into large stone monuments. Aside from their architectural construction, the furnishing and decoration of these churches was an ongoing project that involved many participants, often under the watchful eye of a parish priest. Art historians have uncovered fascinating cases in which native artists exercised agen…

  • The Role of Shamanism in Mesoamerican Art: A Reassessment

    Cecelia F Klein, Eulogio Guzmán et al.•ARTICLE•Current Anthropology•2002•Cited by: 27•References: 51

    Increasing numbers of scholars are relying on the concept of shamanism to interpret preColumbian artworks without examining its origins and questioning its viability. This essay explores the historical roots of this fields romance with the shaman and offers an explanation of its appeal. We argue that by avoiding such terms as priest, doctor, and political leader, the words shaman and shamanism have helped scholars to other preColumbian peoples by…

  • "On Sharpness and Scholarship in the Debate on "Shamanism

    J David Lewis‐william, J David Lewis‐Williams et al.•ARTICLE•Current Anthropology•2004•Cited by: 5•References: 2

  • On the Definition of Shamanism

    Pieter Jolly, Cecelia F Klein et al.•ARTICLE•Current Anthropology•2005•Cited by: 5

  • Shifting Ground: Elite Sponsorship of the Cult of Christ of the Earthquakes in Eighteenth-Century Cusco

    Maya Stanfield-Mazzi•ARTICLE•Hispanic Research Journal•2007

    The cult of Christ of the Earthquakes, a statue enshrined in the cathedral of Cusco, Peru, began after a massive earthquake in 1650 and remains vibrant today. Recent scholarship has suggested that the cult developed among indigenous Andeans and that the Christ has always embodied aspects of traditional, non-Christian Andean deities. Based on substantial archival documentation and visual sources, this article counters that interpretation. It shows…

  • The Possessor's Agency: Private Art Collecting in the Colonial Andes

    Maya Stanfield-Mazzi•ARTICLE•Colonial Latin American Review•2009•Cited by: 5•References: 11

    In 1797 a woman named Maria Angela Cachicatari commissioned an accounting of her estate from a scribe in the city of Puno, Peru. Located on the western shores of Lake Titicaca, Puno was the colonia

  • Cult, Countenance, and Community: Donor Portraits from the Colonial Andes

    Maya Stanfield-Mazzi•ARTICLE•Religion and the Arts•2011•Cited by: 3

    The article outlines the nature of the donor portrait, including its origins in Europe and its manifestations in Spanish colonial Peru. Then it considers three paintings featuring donor portraits and the miraculous statue known as Christ of the Earthquakes ( El Señor de los Temblores ). An introduction to the original statue, housed in the Cathedral of Cusco, and its cult is provided. Then the portraits are analyzed for the ways in which they exp…

  • El complemento artístico a las misas de difuntos en el Perú colonial

    Open Access•Maya Stanfield-Mazzi•ARTICLE•Allpanchis•2011

    Este artículo trata de las obras de arte que se usaban en los templos andinos para fomentar el culto cristiano a los muertos durante la época colonial. Sostenemos que estas obras jugaron un papel importante en establecer el culto como reemplazo al culto andino a los muertos. También vemos cómo estas obras cambiaron en el transcurso de la época colonial de presentar imágenes simbólicas a representar escenas narrativas. Un tipo de obra importante f…

  • Milagrosas imágenes marianas en el Nuevo Reino de Granada

    Maya Stanfield-Mazzi•ARTICLE•Colonial Latin American Review•2013

    In recent decades art historians specializing in Europe, such as Hans Belting and David Freedberg, have widened the scope of images that can be studied as ‘art,’ bringing a new emphasis on works tr

  • Introduction to Part I: Time and its Transformations from the Old World to the New

    Maya Stanfield-Mazzi•ARTICLE•Religion and the Arts•2014

    The four articles in Part I, Time and its Transformations from the Old World to the New, suggest that as Christianity was transmitted to the New World, this transmission necessitated new ways of conceiving of time and history. The articles thus point to new ways of thinking about the legacy of Christianity in Latin America. They also lead to a re-envisioning of the wider history of the Christian faith, a vision similarly expressed by artist Rober…

  • Weaving and Tailoring the Andean Church: Textile Ornaments and Their Makers in Colonial Peru

    Open Access•Maya Stanfield-Mazzi•ARTICLE•The Americas A Quarterly Review…•2015•Cited by: 1•References: 15

    The first Christian churches were built in the Andes soon after Spaniards arrived. Initially simple structures, they were later remodeled into large stone monuments. Aside from their architectural construction, the furnishing and decoration of these churches was an ongoing project that involved many participants, often under the watchful eye of a parish priest. Art historians have uncovered fascinating cases in which native artists exercised agen…

  • Festivals and Daily Life in the Arts of Colonial Latin America, 1492–1850: Papers from the 2012 Mayer Center Symposium at the Denver Art Museum

    Maya Stanfield-Mazzi•ARTICLE•Ethnohistory•2017

    The eight papers in this volume are a welcome addition to the growing literature on festivals, domestic life, and material culture in colonial Latin America. Several of the papers are primarily descriptive, though thoroughly researched. The foreword does not provide much of an interpretive framework for the selection of papers, which are simply divided into two groups: the first dealing with festivals and the second with daily life. It is, howeve…

  • Representations of the Passion of Christ in Brazil: Devotional Sculpture as Open Artwork

    Open Access•Lia Brusadin, Lia Sipaúba Proença Brusadin et al.•ARTICLE•Religions•2022•References: 4

    Sculpted representations of the Passion of Christ became widely used for popular religious devotion in Portuguese America. They comprise a variety of forms, since the Passion had so many episodes, and thus necessitated various bodily positions for Christ. In investigating the manufacture and trade of Latin American Baroque sculpture, it is possible to identify a market of whole-body carvings, items of dress, and loose body parts, such as heads, h…

  • Inka Bird Idiom: Amazonian Feathers in the Andes

    Maya Stanfield-Mazzi•ARTICLE•Ethnohistory•2025

    Why were the feathers of birds such an essential artistic medium in the ancient Americas, more so than anywhere else in the world? Several publications of recent years have explored this question, especially in regard to Mesoamerica, where items such as the so-called Moctezuma’s Headdress, made with four hundred quetzal tail feathers, stand as testament to the aesthetic and ideological power of feathers. Fewer publications address the important r…

  • The Royal Inca Tunic: A Biography of an Andean Masterpiece

    Maya Stanfield-Mazzi•ARTICLE•Journal of Anthropological Research•2025

  • The Potential of Paper

    Maya Stanfield-Mazzi, Stephen H Whiteman•ARTICLE•The Art Bulletin•2026

    A common expression in Spanish, el papel lo aguanta todo, points to the fictions sustained by the medium of paper and to the potential disconnect between its representations and lived reality. Tran...

Art (10 works) · History (9 works) · Archaeology (8 works) · Latin American history and culture (8 works) · History (7 works) · Art history (6 works) · Law (5 works) · Literature (5 works) · Philosophy (5 works) · Sociology (5 works)

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