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Elisabeth Schüssler Fiorenza

Biographic Data

ID1694063
NAMEElisabeth Schüssler Fiorenza
GIVEN NAMESElisabeth Schüssler
FAMILY NAMEFiorenza
SIGNATUREFIORENZA E S
AFFILIATIONSHarvard University Press
VERIFIEDNo
TOTAL WORKS13
TOTAL CITATIONS6
WORKS AS AUTHOR13
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1977
LATEST PUBLICATION YEAR2014
H-INDEX1
  • Empowering Memory and Movement

    Elisabeth Schüssler Fiorenza•BOOK•Empowering Memory and Movement•2014

  • Critical feminist studies in religion

    Open Access•Elisabeth Schüssler Fiorenza•ARTICLE•Critical Research on Religion•2013•Cited by: 5•References: 5

    Critical feminist studies in religion seek to articulate a theoretical analytics not in terms of gender and feminine identity but in socio-political terms. They understand wo/men as socio-political subject-citizens who are producing cultural knowledges and religious discourses in situations of domination and alienation

  • Transforming Vision

    Open Access•Elisabeth Schüssler Fiorenza•BOOK•Transforming vision•2011

    Elisabeth Schssler Fiorenza describes the theoretical and liberative theological commitments that orient her pioneering biblical scholarship, including the use of critical theory, analysis of interacting social, political, economic, and religious oppressions, and promotion of a genuinely emancipatory and democratic community of equalsin academy, church, and wider society alike

  • Discipleship of Equals

    Elisabeth Schüssler Fiorenza•ARTICLE•Journal of the European Society…•2008

  • Feminist Studies in Religion and the The*logy In-Between Nationalism and Globalization

    Elisabeth Schüssler Fiorenza•ARTICLE•Journal of Feminist Studies in…•2005•Cited by: 1•References: 1

    In order to indicate the brokenness and inadequacy of human language to name the Divine, I switched in my book Jesus: Miriam's Child, Sophia's Prophet; Critical Issues in

  • Roundtable Discussion

    Elisabeth Schüssler Fiorenza•ARTICLE•Journal of Feminist Studies in…•2005

  • Jesus and the Politics of Interpretation

    Open Access•Elisabeth Schüssler Fiorenza•ARTICLE•Harvard Theological Review•1997

    I distinctly recall how excited I was to read Trajectories through Early Christianity some twenty-five years ago. In 1970 I had just finished doctoral studies and had begun teaching at the University of Notre Dame. One of the first lessons I received from a senior colleague at that time was: “Elisabeth, remember you are not teaching here as a theologian but as a critical exegete and historian. Consequently, never allow your students to ask what i…

  • Anti-Judaism in Feminist Religious Writings. Katharina von Kellenbach

    Elisabeth Schüssler Fiorenza•ARTICLE•The Journal of Religion•1997

  • G*d* at Work in Our Midst

    Open Access•Elisabeth Schüssler Fiorenza•ARTICLE•Feminist Theology•1996

  • Feminist Hermeneutics

    Elisabeth Schüssler Fiorenza•CHAPTER•The Anchor Yale Bible Dictionary•1992

    Writing a dictionary article on feminist hermeneutics may encourage several misconceptions. It gives the impression that feminist hermeneutics is a finished research product rather than an ongoing process within the context of women’s societal and ecclesial struggles for justice and liberation. It a

  • Commitment and Critical Inquiry

    Open Access•Elisabeth Schüssler Fiorenza•ARTICLE•Harvard Theological Review•1989

    We are called together here to mark the beginning of a new school year with a symbolic act—a convocatio . As cultural anthropologists tell us, such ritual symbolic acts function simultaneously to induct participants into the common lifeworld of a community and to hold up to them shared values and visions. The convocation address provides an opportunity to reflect critically on the ritual act itself and on the shared visions and values it embodies…

  • Rhetorical Situation and Historical Reconstruction in 1 Corinthians

    Open Access•Elisabeth Schüssler Fiorenza•ARTICLE•New Testament Studies•1987

    In the past fifteen years or so New Testament scholars have sought to balance the predominantly historical orientation of biblical studies with insights and methods derived from literary studies and literary criticism. In addition, discussions of hermeneutics and pastoral ‘application’ have attempted to replace the overall framework of meaning that has been eroded by the eclipse of biblical theology understood as salvation history. Finally, the s…

  • The Quest for the Johannine School

    Open Access•Elisabeth Schüssler Fiorenza•ARTICLE•New Testament Studies•1977

    The subject presents one of those questions in New Testament criticism in which mental bent, apart from the bias of prejudgment, is chiefly influential in deter-mining the conclusions reached. This statement with which I. T. Beckwith introduced in 1919 his discussion of the authorship of the Apocalypse (Apoc) still proves to be true today. It can be equally applied to the question whether the Apoc should be assigned to the same school or circle t…

  • Critical feminist studies in religion

    Open Access•Elisabeth Schüssler Fiorenza•ARTICLE•Critical Research on Religion•2013•Cited by: 5•References: 5

    Critical feminist studies in religion seek to articulate a theoretical analytics not in terms of gender and feminine identity but in socio-political terms. They understand wo/men as socio-political subject-citizens who are producing cultural knowledges and religious discourses in situations of domination and alienation

  • Feminist Studies in Religion and the The*logy In-Between Nationalism and Globalization

    Elisabeth Schüssler Fiorenza•ARTICLE•Journal of Feminist Studies in…•2005•Cited by: 1•References: 1

    In order to indicate the brokenness and inadequacy of human language to name the Divine, I switched in my book Jesus: Miriam's Child, Sophia's Prophet; Critical Issues in

  • The Quest for the Johannine School

    Open Access•Elisabeth Schüssler Fiorenza•ARTICLE•New Testament Studies•1977

    The subject presents one of those questions in New Testament criticism in which mental bent, apart from the bias of prejudgment, is chiefly influential in deter-mining the conclusions reached. This statement with which I. T. Beckwith introduced in 1919 his discussion of the authorship of the Apocalypse (Apoc) still proves to be true today. It can be equally applied to the question whether the Apoc should be assigned to the same school or circle t…

  • Rhetorical Situation and Historical Reconstruction in 1 Corinthians

    Open Access•Elisabeth Schüssler Fiorenza•ARTICLE•New Testament Studies•1987

    In the past fifteen years or so New Testament scholars have sought to balance the predominantly historical orientation of biblical studies with insights and methods derived from literary studies and literary criticism. In addition, discussions of hermeneutics and pastoral ‘application’ have attempted to replace the overall framework of meaning that has been eroded by the eclipse of biblical theology understood as salvation history. Finally, the s…

  • Commitment and Critical Inquiry

    Open Access•Elisabeth Schüssler Fiorenza•ARTICLE•Harvard Theological Review•1989

    We are called together here to mark the beginning of a new school year with a symbolic act—a convocatio . As cultural anthropologists tell us, such ritual symbolic acts function simultaneously to induct participants into the common lifeworld of a community and to hold up to them shared values and visions. The convocation address provides an opportunity to reflect critically on the ritual act itself and on the shared visions and values it embodies…

  • Feminist Hermeneutics

    Elisabeth Schüssler Fiorenza•CHAPTER•The Anchor Yale Bible Dictionary•1992

    Writing a dictionary article on feminist hermeneutics may encourage several misconceptions. It gives the impression that feminist hermeneutics is a finished research product rather than an ongoing process within the context of women’s societal and ecclesial struggles for justice and liberation. It a

  • G*d* at Work in Our Midst

    Open Access•Elisabeth Schüssler Fiorenza•ARTICLE•Feminist Theology•1996

  • Jesus and the Politics of Interpretation

    Open Access•Elisabeth Schüssler Fiorenza•ARTICLE•Harvard Theological Review•1997

    I distinctly recall how excited I was to read Trajectories through Early Christianity some twenty-five years ago. In 1970 I had just finished doctoral studies and had begun teaching at the University of Notre Dame. One of the first lessons I received from a senior colleague at that time was: “Elisabeth, remember you are not teaching here as a theologian but as a critical exegete and historian. Consequently, never allow your students to ask what i…

  • Anti-Judaism in Feminist Religious Writings. Katharina von Kellenbach

    Elisabeth Schüssler Fiorenza•ARTICLE•The Journal of Religion•1997

  • Feminist Studies in Religion and the The*logy In-Between Nationalism and Globalization

    Elisabeth Schüssler Fiorenza•ARTICLE•Journal of Feminist Studies in…•2005•Cited by: 1•References: 1

    In order to indicate the brokenness and inadequacy of human language to name the Divine, I switched in my book Jesus: Miriam's Child, Sophia's Prophet; Critical Issues in

  • Roundtable Discussion

    Elisabeth Schüssler Fiorenza•ARTICLE•Journal of Feminist Studies in…•2005

  • Discipleship of Equals

    Elisabeth Schüssler Fiorenza•ARTICLE•Journal of the European Society…•2008

  • Transforming Vision

    Open Access•Elisabeth Schüssler Fiorenza•BOOK•Transforming vision•2011

    Elisabeth Schssler Fiorenza describes the theoretical and liberative theological commitments that orient her pioneering biblical scholarship, including the use of critical theory, analysis of interacting social, political, economic, and religious oppressions, and promotion of a genuinely emancipatory and democratic community of equalsin academy, church, and wider society alike

  • Critical feminist studies in religion

    Open Access•Elisabeth Schüssler Fiorenza•ARTICLE•Critical Research on Religion•2013•Cited by: 5•References: 5

    Critical feminist studies in religion seek to articulate a theoretical analytics not in terms of gender and feminine identity but in socio-political terms. They understand wo/men as socio-political subject-citizens who are producing cultural knowledges and religious discourses in situations of domination and alienation

  • Empowering Memory and Movement

    Elisabeth Schüssler Fiorenza•BOOK•Empowering Memory and Movement•2014

Philosophy (10 works) · Sociology (9 works) · Law (7 works) · Political science (7 works) · Biblical Studies and Interpretation (5 works) · Epistemology (5 works) · Gender Studies (5 works) · Politics (5 works) · Theology (5 works) · Aesthetics (4 works)

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