M Soler
Biographic Data
| ID | 19404 |
|---|---|
| NAME | M Soler |
| GIVEN NAMES | M |
| FAMILY NAME | Soler |
| SIGNATURE | SOLER M |
| AFFILIATIONS | Cleveland Clinic |
| ORCID | 0000-0002-1193-8710 |
| VERIFIED | Yes |
| TOTAL WORKS | 14 |
| TOTAL CITATIONS | 58 |
| WORKS AS AUTHOR | 14 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2002 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 3 |
Long-term outcomes after cervical cancer screening in El Salvador
INTRODUCTION: From 2012 to 2017, the Cervical Cancer Prevention in El Salvador (CAPE) piloted and scaled up a human papillomavirus (HPV) screen-and-treat intervention. Findings resulted in El Salvador's adoption of the strategy as part of the national programme, but long-term clinical outcomes are unknown. Here, we compare the detection of high-grade cervical intraepithelial neoplasia grade 2 or higher (CIN2+) and HPV infection after recommended …
Gynecologic infection rates after ablation treatment for cervical intraepithelial neoplasia grade 2 and higher (CIN2+)
Although concerns have been raised regarding potential infection and morbidity in women undergoing ablation treatment for cervical precancer in low- and middle-income countries (LMIC), there is extremely limited data to substantiate this claim. This is a secondary analysis of a randomized non-inferiority trial (id: NCT03084081) that compares the efficacy and safety of three ablation treatments for biopsy-confirmed cervical intraepithelial neoplas…
Gods are watching and so what? Moralistic supernatural punishment across 15 cultures
Psychological and cultural evolutionary accounts of human sociality propose that beliefs in punitive and monitoring gods that care about moral norms facilitate cooperation. While there is some evidence to suggest that belief in supernatural punishment and monitoring generally induce cooperative behaviour, the effect of a deity's explicitly postulated moral concerns on cooperation remains unclear. Here, we report a pre-registered set of analyses t…
The moralization bias of gods’ minds
There are compelling reasons to expect that cognitively representing any active, powerful deity motivates cooperative behavior. One mechanism underlying this association could be a cognitive bias toward generally attributing moral concern to anthropomorphic agents. If humans cognitively represent the minds of deities and humans in the same way, and if human agents are generally conceptualized as having moral concern, a broad tendency to attribute…
Perceptions of moralizing agents and cooperative behavior in Northeastern Brazil
Evolutionary theories suggest that gods of world religions are associated with moralizing qualities and impartial behavior toward co-religionists, and that secular authorities approximate this effect. However, there is a lack of theorizing and experimental studies regarding the influence of local religions on inter-personal conduct. In the current research, we obtained data on beliefs regarding the moralizing qualities of the Christian god, a loc…
Construction and Validation of an Individual Deprivation Index
The religiosity gender gap in 14 diverse societies
Scholars of religion have long sought to explain the persistent finding that women tend to report greater religiosity than men. However, the size of this "gender gap" may depend on the measure of religiosity employed, the religious tradition being sampled, and socio-demographic factors. Here, we conduct a systematic cross-cultural investigation into the prevalence of, and explanations for, the religiosity gender gap in 2,002 individuals from 14 d…
God punishes, but it depends where and why
The Faith of Sacrifice
Is the impact of traumatic life events during childhood on depression at adulthood socially stratified? Results of a cross-sectional survey in 2010 in the Paris metropolitan area
Background The existence of a social gradient regarding the prevalence of depression is widely documented. A link between traumatic life events during childhood (TLEC) and depression in adulthood is also admitted but no French study has ever confirmed that it can be modulated by the social status of individuals. Our goal was to figure out whether the combination of TLEC and depression in adulthood was similar, or not, in various social groups. Me…
In the eye (and ears) of the beholder
Although the study of signals has been part of human behavioral ecology since the field's inception, 1 only recently has signaling theory become important to the evolutionary study of human behavior and culture. 2 Signaling theory's rise to prominence has been propelled mainly by applications of costly signaling theory, 3 which has shed light on a wide variety of human behaviors ranging from hunting 4 to religion. 5,6 Costly signaling rests on th…
Costly signaling, ritual and cooperation
Opening schools to all (women)
This article shows how the dialogic approach adopted by some schools in Spain generates a shift in approaches to gender violence, an issue still not explored in the literature. The shift is from an approach determined mainly by female experts to a dialogic one in which all women, including teachers, mothers, students, sisters, stepsisters, friends, and volunteers, are involved in designing and implementing programmes to prevent gender violence. A…
Incomplete overlapping of biological, clinical, and environmental information in molecular epidemiological studies
1] 7] Yet, as shown in table 1 and figure 2, "molecular epidemiological" studies are just a fraction of studies attempting to integrate epidemiological, genetic, and molecular dimensions of disease. Even if nowadays some features of molecular epidemiological studies retain some novelty, other basic challenges have always been undisputed. Prominently, the need to integrate valid biological, clinical, and epidemiological information from unbiasedly…
Costly signaling, ritual and cooperation
The religiosity gender gap in 14 diverse societies
Scholars of religion have long sought to explain the persistent finding that women tend to report greater religiosity than men. However, the size of this "gender gap" may depend on the measure of religiosity employed, the religious tradition being sampled, and socio-demographic factors. Here, we conduct a systematic cross-cultural investigation into the prevalence of, and explanations for, the religiosity gender gap in 2,002 individuals from 14 d…
Opening schools to all (women)
This article shows how the dialogic approach adopted by some schools in Spain generates a shift in approaches to gender violence, an issue still not explored in the literature. The shift is from an approach determined mainly by female experts to a dialogic one in which all women, including teachers, mothers, students, sisters, stepsisters, friends, and volunteers, are involved in designing and implementing programmes to prevent gender violence. A…
The Faith of Sacrifice
Incomplete overlapping of biological, clinical, and environmental information in molecular epidemiological studies
1] 7] Yet, as shown in table 1 and figure 2, "molecular epidemiological" studies are just a fraction of studies attempting to integrate epidemiological, genetic, and molecular dimensions of disease. Even if nowadays some features of molecular epidemiological studies retain some novelty, other basic challenges have always been undisputed. Prominently, the need to integrate valid biological, clinical, and epidemiological information from unbiasedly…
Gods are watching and so what? Moralistic supernatural punishment across 15 cultures
Psychological and cultural evolutionary accounts of human sociality propose that beliefs in punitive and monitoring gods that care about moral norms facilitate cooperation. While there is some evidence to suggest that belief in supernatural punishment and monitoring generally induce cooperative behaviour, the effect of a deity's explicitly postulated moral concerns on cooperation remains unclear. Here, we report a pre-registered set of analyses t…
Incomplete overlapping of biological, clinical, and environmental information in molecular epidemiological studies
1] 7] Yet, as shown in table 1 and figure 2, "molecular epidemiological" studies are just a fraction of studies attempting to integrate epidemiological, genetic, and molecular dimensions of disease. Even if nowadays some features of molecular epidemiological studies retain some novelty, other basic challenges have always been undisputed. Prominently, the need to integrate valid biological, clinical, and epidemiological information from unbiasedly…
Opening schools to all (women)
This article shows how the dialogic approach adopted by some schools in Spain generates a shift in approaches to gender violence, an issue still not explored in the literature. The shift is from an approach determined mainly by female experts to a dialogic one in which all women, including teachers, mothers, students, sisters, stepsisters, friends, and volunteers, are involved in designing and implementing programmes to prevent gender violence. A…
Costly signaling, ritual and cooperation
Is the impact of traumatic life events during childhood on depression at adulthood socially stratified? Results of a cross-sectional survey in 2010 in the Paris metropolitan area
Background The existence of a social gradient regarding the prevalence of depression is widely documented. A link between traumatic life events during childhood (TLEC) and depression in adulthood is also admitted but no French study has ever confirmed that it can be modulated by the social status of individuals. Our goal was to figure out whether the combination of TLEC and depression in adulthood was similar, or not, in various social groups. Me…
In the eye (and ears) of the beholder
Although the study of signals has been part of human behavioral ecology since the field's inception, 1 only recently has signaling theory become important to the evolutionary study of human behavior and culture. 2 Signaling theory's rise to prominence has been propelled mainly by applications of costly signaling theory, 3 which has shed light on a wide variety of human behaviors ranging from hunting 4 to religion. 5,6 Costly signaling rests on th…
The Faith of Sacrifice
God punishes, but it depends where and why
The moralization bias of gods’ minds
There are compelling reasons to expect that cognitively representing any active, powerful deity motivates cooperative behavior. One mechanism underlying this association could be a cognitive bias toward generally attributing moral concern to anthropomorphic agents. If humans cognitively represent the minds of deities and humans in the same way, and if human agents are generally conceptualized as having moral concern, a broad tendency to attribute…
Perceptions of moralizing agents and cooperative behavior in Northeastern Brazil
Evolutionary theories suggest that gods of world religions are associated with moralizing qualities and impartial behavior toward co-religionists, and that secular authorities approximate this effect. However, there is a lack of theorizing and experimental studies regarding the influence of local religions on inter-personal conduct. In the current research, we obtained data on beliefs regarding the moralizing qualities of the Christian god, a loc…
Construction and Validation of an Individual Deprivation Index
The religiosity gender gap in 14 diverse societies
Scholars of religion have long sought to explain the persistent finding that women tend to report greater religiosity than men. However, the size of this "gender gap" may depend on the measure of religiosity employed, the religious tradition being sampled, and socio-demographic factors. Here, we conduct a systematic cross-cultural investigation into the prevalence of, and explanations for, the religiosity gender gap in 2,002 individuals from 14 d…
Gods are watching and so what? Moralistic supernatural punishment across 15 cultures
Psychological and cultural evolutionary accounts of human sociality propose that beliefs in punitive and monitoring gods that care about moral norms facilitate cooperation. While there is some evidence to suggest that belief in supernatural punishment and monitoring generally induce cooperative behaviour, the effect of a deity's explicitly postulated moral concerns on cooperation remains unclear. Here, we report a pre-registered set of analyses t…
Gynecologic infection rates after ablation treatment for cervical intraepithelial neoplasia grade 2 and higher (CIN2+)
Although concerns have been raised regarding potential infection and morbidity in women undergoing ablation treatment for cervical precancer in low- and middle-income countries (LMIC), there is extremely limited data to substantiate this claim. This is a secondary analysis of a randomized non-inferiority trial (id: NCT03084081) that compares the efficacy and safety of three ablation treatments for biopsy-confirmed cervical intraepithelial neoplas…
Long-term outcomes after cervical cancer screening in El Salvador
INTRODUCTION: From 2012 to 2017, the Cervical Cancer Prevention in El Salvador (CAPE) piloted and scaled up a human papillomavirus (HPV) screen-and-treat intervention. Findings resulted in El Salvador's adoption of the strategy as part of the national programme, but long-term clinical outcomes are unknown. Here, we compare the detection of high-grade cervical intraepithelial neoplasia grade 2 or higher (CIN2+) and HPV infection after recommended …
Psychology (9 works) · Medicine (5 works) · Social Psychology (5 works) · Sociology (5 works) · Cultural Differences and Values (4 works) · Evolutionary Game Theory and Cooperation (4 works) · Social Psychology (4 works) · Evolutionary Psychology and Human Behavior (3 works) · Religion and Society Interactions (3 works) · Religion, Spirituality, and Psychology (3 works)