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F W Dillistone

Biographic Data

ID2041525
NAMEF W Dillistone
GIVEN NAMESF W
FAMILY NAMEDillistone
SIGNATUREDILLISTONE F W
AFFILIATIONSOriel College Oxford University
VERIFIEDNo
TOTAL WORKS23
TOTAL CITATIONS1
WORKS AS AUTHOR23
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1936
LATEST PUBLICATION YEAR1993
H-INDEX1
  • Tribute to Hugh Thomson Kerr, Jr

    Open Access•F W Dillistone•ARTICLE•Theology Today•1993

  • The Bunyan Tercentenary

    Open Access•F W Dillistone•ARTICLE•Theology Today•1988

    “In Bunyan's dream, no place was found for sacred places, holy shrines, or settled structures. The constant urge was to move forward. Settled places such as Doubting Castle or the Enchanted Ground were full of danger. There might be temporary halting-places for interpretation and for instruction in the Word but only in order that the journey might be undertaken more purposefully. The goal was the Heavenly City.”

  • Retrospective for Today

    Open Access•F W Dillistone•ARTICLE•Theology Today•1984

    “It could, I think, be claimed that the drawing together of the main Christian communions through renewed attempts to interpret the books of the Bible in contemporary language and through efforts to express the major traditions of worship in modern symbolic forms has been the most encouraging feature within the Christian scene since 1944. ... The two most pressing problems which have confronted theologians over the past quarter of a century have …

  • The Person and the Theologian

    Open Access•F W Dillistone•ARTICLE•Theology Today•1982

    “I have now written four biographies ... All have been theologians, though they have represented differing theological outlooks and ways of doing theology ... I have also found that many people are prepared to consider theological issues when presented in biographical form who would hesitate to tackle a more systematic or philosophical treatise.”

  • Systematic Theology Today

    Open Access•F W Dillistone•ARTICLE•Theology Today•1980

    “Is it possible to write a systematic theology today? ... What seems evident is that we can no longer expect that a systematic theology can be written with the aim of extablishing a once-for-all, definitive, orthodox statement of Christian faith. Whether a theology written from a particular perspective can legitimately be called ‘systematic’ may be open to question.”

  • The holy hush of Sunday Morningc

    Open Access•F W Dillistone•ARTICLE•Theology Today•1976

    “Does Sunday any longer carry religious associations, or is it basically a convenient device for giving society an opportunity for relaxation and recreation one day in seven? By a strange coincidence, four of the major poets of this century have each written a poem, using ‘Sunday Morning’ in the title (Wallace Stevens, Louis MacNeice, T. S. Eliot, Robert Lowell) ... Many of the old emblems may be vanishing, but we still need some symbol to mark t…

  • Inter-Play between the Religious and the Dramatic

    Open Access•F W Dillistone•ARTICLE•Theology Today•1974•Cited by: 1

    “In Greece, drama reached its apogee in such a tragedy as Antigone. In Israel, drama gained its highest expression in the passover ceremony. In Christendom, at least until the beginning of this century, sometimes the one type, sometimes the other, has been in the ascendant. But always there has been drama, for in some strange way it appears that no society can hold together with any permanence unless it engages in some form of dramatic expression…

  • Theology and Artistic Experience

    Open Access•F W Dillistone•ARTICLE•Theology Today•1972

    “If the theologian refuses to be confined within the classroom and the laboratory and insists that he must get out and do theology in the common room and the dining room and the playing field and the theater and on the road, then he must take very seriously the crucial and dramatic experiences [of Schönberg, Picasso, and Eliot]. ... The revelation through the wrestlings of the musician, the painter, and the poet may indeed be part of the total re…

  • Crisis of Authority

    Open Access•F W Dillistone•ARTICLE•Theology Today•1967

  • The Pilgrim and the Passenger

    Open Access•F W Dillistone•ARTICLE•Theology Today•1960

  • Evangelical Symbolism

    Open Access•F W Dillistone•ARTICLE•Theology Today•1959

  • The End of the Historical Era

    Open Access•F W Dillistone•ARTICLE•Theology Today•1957

  • Britain and the Second Industrial Revolution

    Open Access•F W Dillistone•ARTICLE•Theology Today•1956

  • The Proportion of Our Lives

    Open Access•F W Dillistone•ARTICLE•Theology Today•1955

  • The Advent and Theological Language

    Open Access•F W Dillistone•ARTICLE•Theology•1955

  • The Recovery of the Doctrine of Justification by Faith

    Open Access•F W Dillistone•ARTICLE•Theology Today•1954

  • Revival or Renewal

    Open Access•F W Dillistone•ARTICLE•Theology Today•1953

  • A Biblical and Historical Appraisal of Theories of the Atonement

    Open Access•F W Dillistone•ARTICLE•Theology Today•1953

  • Church Union—Organic or Federal

    Open Access•F W Dillistone•ARTICLE•Theology Today•1948

  • The Biblical Doctrine of the Holy Spirit

    Open Access•F W Dillistone•ARTICLE•Theology Today•1947

  • How is the Church Christ's Body

    Open Access•F W Dillistone•ARTICLE•Theology Today•1945

  • The Re-Discovery of the Gospel

    Open Access•F W Dillistone•ARTICLE•Theology Today•1944

  • The History of the Modern Missionary Movement ín Indía

    Open Access•F W Dillistone•ARTICLE•The Expository Times•1936

  • Inter-Play between the Religious and the Dramatic

    Open Access•F W Dillistone•ARTICLE•Theology Today•1974•Cited by: 1

    “In Greece, drama reached its apogee in such a tragedy as Antigone. In Israel, drama gained its highest expression in the passover ceremony. In Christendom, at least until the beginning of this century, sometimes the one type, sometimes the other, has been in the ascendant. But always there has been drama, for in some strange way it appears that no society can hold together with any permanence unless it engages in some form of dramatic expression…

  • The History of the Modern Missionary Movement ín Indía

    Open Access•F W Dillistone•ARTICLE•The Expository Times•1936

  • The Re-Discovery of the Gospel

    Open Access•F W Dillistone•ARTICLE•Theology Today•1944

  • How is the Church Christ's Body

    Open Access•F W Dillistone•ARTICLE•Theology Today•1945

  • The Biblical Doctrine of the Holy Spirit

    Open Access•F W Dillistone•ARTICLE•Theology Today•1947

  • Church Union—Organic or Federal

    Open Access•F W Dillistone•ARTICLE•Theology Today•1948

  • Revival or Renewal

    Open Access•F W Dillistone•ARTICLE•Theology Today•1953

  • A Biblical and Historical Appraisal of Theories of the Atonement

    Open Access•F W Dillistone•ARTICLE•Theology Today•1953

  • The Recovery of the Doctrine of Justification by Faith

    Open Access•F W Dillistone•ARTICLE•Theology Today•1954

  • The Proportion of Our Lives

    Open Access•F W Dillistone•ARTICLE•Theology Today•1955

  • The Advent and Theological Language

    Open Access•F W Dillistone•ARTICLE•Theology•1955

  • Britain and the Second Industrial Revolution

    Open Access•F W Dillistone•ARTICLE•Theology Today•1956

  • The End of the Historical Era

    Open Access•F W Dillistone•ARTICLE•Theology Today•1957

  • Evangelical Symbolism

    Open Access•F W Dillistone•ARTICLE•Theology Today•1959

  • The Pilgrim and the Passenger

    Open Access•F W Dillistone•ARTICLE•Theology Today•1960

  • Crisis of Authority

    Open Access•F W Dillistone•ARTICLE•Theology Today•1967

  • Theology and Artistic Experience

    Open Access•F W Dillistone•ARTICLE•Theology Today•1972

    “If the theologian refuses to be confined within the classroom and the laboratory and insists that he must get out and do theology in the common room and the dining room and the playing field and the theater and on the road, then he must take very seriously the crucial and dramatic experiences [of Schönberg, Picasso, and Eliot]. ... The revelation through the wrestlings of the musician, the painter, and the poet may indeed be part of the total re…

  • Inter-Play between the Religious and the Dramatic

    Open Access•F W Dillistone•ARTICLE•Theology Today•1974•Cited by: 1

    “In Greece, drama reached its apogee in such a tragedy as Antigone. In Israel, drama gained its highest expression in the passover ceremony. In Christendom, at least until the beginning of this century, sometimes the one type, sometimes the other, has been in the ascendant. But always there has been drama, for in some strange way it appears that no society can hold together with any permanence unless it engages in some form of dramatic expression…

  • The holy hush of Sunday Morningc

    Open Access•F W Dillistone•ARTICLE•Theology Today•1976

    “Does Sunday any longer carry religious associations, or is it basically a convenient device for giving society an opportunity for relaxation and recreation one day in seven? By a strange coincidence, four of the major poets of this century have each written a poem, using ‘Sunday Morning’ in the title (Wallace Stevens, Louis MacNeice, T. S. Eliot, Robert Lowell) ... Many of the old emblems may be vanishing, but we still need some symbol to mark t…

  • Systematic Theology Today

    Open Access•F W Dillistone•ARTICLE•Theology Today•1980

    “Is it possible to write a systematic theology today? ... What seems evident is that we can no longer expect that a systematic theology can be written with the aim of extablishing a once-for-all, definitive, orthodox statement of Christian faith. Whether a theology written from a particular perspective can legitimately be called ‘systematic’ may be open to question.”

  • The Person and the Theologian

    Open Access•F W Dillistone•ARTICLE•Theology Today•1982

    “I have now written four biographies ... All have been theologians, though they have represented differing theological outlooks and ways of doing theology ... I have also found that many people are prepared to consider theological issues when presented in biographical form who would hesitate to tackle a more systematic or philosophical treatise.”

  • Retrospective for Today

    Open Access•F W Dillistone•ARTICLE•Theology Today•1984

    “It could, I think, be claimed that the drawing together of the main Christian communions through renewed attempts to interpret the books of the Bible in contemporary language and through efforts to express the major traditions of worship in modern symbolic forms has been the most encouraging feature within the Christian scene since 1944. ... The two most pressing problems which have confronted theologians over the past quarter of a century have …

  • The Bunyan Tercentenary

    Open Access•F W Dillistone•ARTICLE•Theology Today•1988

    “In Bunyan's dream, no place was found for sacred places, holy shrines, or settled structures. The constant urge was to move forward. Settled places such as Doubting Castle or the Enchanted Ground were full of danger. There might be temporary halting-places for interpretation and for instruction in the Word but only in order that the journey might be undertaken more purposefully. The goal was the Heavenly City.”

  • Tribute to Hugh Thomson Kerr, Jr

    Open Access•F W Dillistone•ARTICLE•Theology Today•1993

Philosophy (23 works) · Theology (22 works) · Biblical Studies and Interpretation (7 works) · Art (5 works) · History (5 works) · American Constitutional Law and Politics (4 works) · Pentecostalism and Christianity Studies (4 works) · Political science (4 works) · Aesthetics (3 works) · Christian Theology and Mission (3 works)

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