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D N Gellner

Biographic Data

ID21031
NAMED N Gellner
GIVEN NAMESD N
FAMILY NAMEGellner
SIGNATUREGELLNER D N
AFFILIATIONSUniversity of Oxford
ORCID0000-0001-5152-1680
VERIFIEDYes
TOTAL WORKS79
TOTAL CITATIONS243
AUTHOR COUNT78
EDITOR COUNT1
FIRST PUBLICATION YEAR1970
LATEST PUBLICATION YEAR2026
H-INDEX9
  • Mandir vs Mandal in 2024: Are there limits to the BJP’s social engineering

    Open Access•Shashank Chaturvedi, D N Gellner et al.•ARTICLE•Contemporary South Asia•2026•References: 20

    The Bharatiya Janata Party (BJP) has achieved unprecedented success in three successive Indian general elections. However, in 2024, despite winning, in conjunction with its allies, the highest number of seats and staying in power at the center, the party experienced a considerable setback, which was a surprise to almost everyone. This paper explores the difficulties that the BJP experienced in Uttar Pradesh (UP) and contrasts UP with Gujarat, whe…

  • John K Locke, Buddhist Monasteries of Nepal: A survey of the Bāhās and Bahīs of the Kathmandu Valley

    Open Access•D N Gellner•ARTICLE•European Bulletin of Himalayan…•2024

    The UNESCO World Heritage sites of the Kathmandu Valley give pride of place to the temples and palaces at the symbolic heart of the three formerly royal cities: Kathmandu itself, Patan and Bhaktapur. What gives these ancient Newar cities their character, however, is not just the royal centres but the rabbit warren of lanes and courtyards that make up the rest of the urban fabric. Among these many courtyards, set back from the streets and crossroa…

  • The 2022 State Elections in Uttar Pradesh and the RSS-isation of the BJP

    Open Access•Shashank Chaturvedi, D N Gellner et al.•ARTICLE•South Asia Journal of South Asian…•2024•Cited by: 1

    Since 2014, the BJP has become increasingly dominant in Uttar Pradesh, India, a state where, as recently as 2012, its vote share had slumped to 15 percent. This paper examines, through ethnographic field research with party workers and others, the reasons for the turnaround in the party’s fortunes. A large part of the answer lies in the increasing strength of BJP party organisation, modelled on an RSS template, as well as the increasing coordinat…

  • The Persistence of Hierarchy: Paradoxes of Dominance in Nepal and Beyond

    Open Access•D N Gellner•ARTICLE•Sociological Bulletin•2024•Cited by: 2•References: 18

    MN Srinivas’ concept of ‘the dominant caste’ has rightly been highly influential. The forms that dominance takes have changed a good deal since his day, but inequality and hierarchy have persisted. Modern ideological justifications of dominance are frequently at variance with those of former times, leading to plenty of paradoxes. These paradoxes are illustrated with examples from Nepal, but their application is much wider. Thanks to Nepal’s diffe…

  • Sacrifice as pervasive metaphor and creative principle: On Marie Lecomte-Tilouine’s Sacrifice et Violence

    Open Access•D N Gellner•ARTICLE•European Bulletin of Himalayan…•2023

    In a sense this is the book Marie Lecomte-Tilouine has been waiting all her career to write. Invited as an honoured guest on her very first visit to Nepal to see the bloody sacrifices of Dasain, confronted with sacrificial practices everywhere she went over the following decades of field research, it is a subject she has written on in many contexts already (as well as co-editing the important comparative collection, Clbrer le pouvoir: Dasain, une…

  • The spaces of religion: A view from South Asia★

    Open Access•D N Gellner•ARTICLE•Journal of the Royal Anthropologica…•2023•Cited by: 2•References: 55

    Anthropologists have spilt much ink deconstructing concepts inherited from the Enlightenment. Religion, possibly the most misleading such concept, has proved highly resistant to the acid of cross-cultural comparison. Debates about the nature of religion go back to sociocultural anthropology's beginnings as a discipline and beyond. Proposed definitions have been numerous, but none has come close to universal acceptance, mainly because conventional…

  • The Last Hindu King: How Nepal Desanctified Its Monarchy

    D N Gellner•CHAPTER•Sacred Kingship in World History•2022

  • Re-Creating Anthropology: Sociality, Matter, and the Imagination

    D N Gellner, Dolores P Martinez•BOOK•Re-Creating Anthropology•2022

  • Sacred Kingship in World History: Between Immanence and Transcendence

    Jan Assmann, Nicole Brisch et al.•BOOK•Sacred Kingship in World History•2022

    Sacred kingship has been the core political form, in small-scale societies and in vast empires, for much of world history. This collaborative and interdisciplinary book recasts the relationship between religion and politics by exploring this institution in long-term and global comparative perspective

  • Allen, Nicholas J. (1939–2020)

    Open Access•D N Gellner•OTHER•The International Encyclopedia of…•2021

    N. J. Allen's main contributions to anthropology were in the fields of kinship theory, the history of anthropology, comparative Indo‐European mythology, and the ethnography of eastern Nepal and the Tibetan cultural area. He is known for his theory of the origin of kinship in quadripartite structures. In Indo‐European comparativism he is known for his reworking of Dumézil's three functions by the addition of a fourth sacred pole, which can have bo…

  • Tribute to Nick (N. J.) Allen, 1939–2020

    D N Gellner•ARTICLE•Religions of South Asia•2021•References: 2

    Photo 1. Nick Allen in

  • N.J. Allen (1939–2020), Indo‐european Comparativist

    Open Access•D N Gellner•ARTICLE•Anthropology Today•2020

  • Guarding the Guards: Education, Corruption, and Nepal’s Commission for the Investigation of Abuse of Authority (Ciaa)

    Open Access•D N Gellner, K P Adhikari•ARTICLE•Public Anthropologist•2020

    With development, democratization, and market reforms, corruption has become pervasive in Nepal, especially in areas where government licencing is required. Medical education is a site of considerable political and public contention, because of the nexus that links politicians, educational entrepreneurs, and the licencing of medical colleges. The case of Lokman Singh Karki, the notorious chief of the Commission for the Investigation of Abuse of A…

  • The nation‐state, class, digital divides and social anthropology

    Open Access•D N Gellner•ARTICLE•Social Anthropology•2020

  • Morality is fundamentally an evolved solution to problems of social co-operation

    Open Access•D N Gellner, Oliver Scott Curry et al.•ARTICLE•Journal of the Royal Anthropologica…•2020•Cited by: 3•References: 22

    This debate took place at the Association of Social Anthropologists (ASA) conference in Oxford on 21 September 2018, following the model of the Group Debates in Anthropological Theory at the University of Manchester (GDAT). It brought together and into confrontation two of anthropology's relatively new sub-fields (new at least in their current incarnations), namely evolutionary anthropology and the anthropology of morality and/or ethics. Although…

  • Politics in Gorakhpur since the 1920s: The making of a safe ‘Hindu’ constituency

    Open Access•Shashank Chaturvedi, D N Gellner et al.•ARTICLE•Contemporary South Asia•2019•Cited by: 3•References: 16

    The city of Gorakhpur presents what may be a unique, and is certainly an unusual, configuration of religion and politics. The sitting MP from 1998 to 2017, Yogi Adityanath, a Hindu monk, had one of the safest seats in India and won five parliamentary elections in a row, a career that culminated in his appointment as the BJP Chief Minister of Uttar Pradesh in 2017. Adityanath was both an effective constituency MP and the head of a thriving Math (H…

  • Masters of hybridity: How activists reconstructed Nepali society

    Open Access•D N Gellner•ARTICLE•Journal of the Royal Anthropologica…•2019•Cited by: 6•References: 46

    This article discusses the changes that activists have brought to Nepali society in relation to two key elements of Bruno Latour's actor-network theory (ANT): (1) its account of modernity and (2) its radical downplaying of human agency. ANT, contrary to the way it tends to be understood, deserves to be seen, at least in Latour's treatment, as a major theory of modernity. As such, it is important and enlightening, even though its attack on human a…

  • Sheldon Pollock and Max Weber: Why Pollock is more Weberian than he thinks11I thank D.P. Martinez, S. Collins, P. Szántó, R.F. Gombrich, R. O’Hanlon, D. Acharya, T.T. Lewis, C. Emmrich, S. Whimster, P…

    D N Gellner•ARTICLE•Max Weber Studies•2017

  • Afterword

    D N Gellner•ARTICLE•Asian journal of social science•2017

    In reflecting on the contributions to this collection, the afterword outlines three ways of understanding violence—direct physical force, structural violence and cultural or symbolic violence—and relates these to Steven Lukes’ three faces of power. It revisits Weber’s definition of the modern state as claiming a monopoly of the legitimate use of the first kind of violence, and contrasts that with the ways in which the actual practice of South Asi…

  • Source Force

    D N Gellner, Amanda Snellinger•ARTICLE•South Asia Journal of South Asian…•2017•Cited by: 1

  • Sheldon Pollock and Max Weber: Why Pollock is more Weberian than he thinks

    D N Gellner•ARTICLE•Max Weber Studies•2017•Cited by: 1

    Sheldon Pollock is the leading North American Indologist and his magnum opus, The Language of the Gods in the World of Men: Sanskrit, Culture, and Power in Premodern India, is a field-defining classic. Pollock takes himself to be a fierce critic of Max Weber, but in fact his comparative historical approach shares much with Weber, and where it is wanting would have benefited from more, not less, Weberian influence. Pollock’s vision of language his…

  • Afterword: So What Is the Anthropology of Buddhism About

    Open Access•D N Gellner•ARTICLE•Religion and Society•2017•References: 15

    It is simultaneously flattering and alarming to be represented as having written a key synthesis on the anthropology of Buddhism 27 years ago. 1 The alarm arises not just from the passage of time but mainly from the fact-pointed out by Erick White in his contribution to this special section-that somehow the anthropology of Buddhism lost momentum shortly after that paper was written. Consequently, subsequent anthropology of Buddhism, White argues,…

  • Shrines and Identities in Britain's Nepali Diaspora

    D N Gellner, Sondra L Hausner et al.•ARTICLE•Diaspora A Journal of Transnational…•2016•Cited by: 1•References: 11

    This article examines the tension between publicly affirmed religious identification and private religious practice among Britain's Nepali diaspora population. It compares census and survey figures for religious affiliation with religious shrines in people's homes. In some cases there is complete congruence between religious affiliation and home worship (most strikingly in the cases of Sherpas, whose affiliation and shrines are unequivocally Budd…

  • New Identity Politics and the 2012 Collapse of Nepal's Constituent Assembly: When the dominant becomes 'other

    Open Access•K P Adhikari, D N Gellner•ARTICLE•Modern Asian Studies•2016•Cited by: 25•References: 15

    This article explores the politicization of ethnicity in Nepal since 1990. In particular it looks at how ideas of indigeneity have become increasingly powerful, leading to Nepal becoming the first and-to date-only Asian country to have signed International Labour Organization Convention number 169 (hereafter ILO 169). The rise of ethnic politics, and in particular the reactive rise of a new kind of ethnicity on the part of the 'dominant' groups-B…

  • Buddhism

    Open Access•D N Gellner, Richard Gombrich•CHAPTER•International Encyclopedia of the…•2015

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  • Language, caste, religion and territory: Newar identity ancient and modern

    Open Access•D N Gellner•ARTICLE•European Journal of Sociology•1986•Cited by: 47•References: 15

    The newarsare the indigenous inhabitants of the Kathmandu Valley, a bowl-shaped plateau about fifteen miles across at a height of approximately 4,000 fest in the Himalayan foothills. It is a plateau in that the major rivers in the immediate area (the Trisuli and the Sunkosi) pass it by at a much lower level. The Valley is surrounded by a rampart of hills rising to 7 or 8,000 feet; according to local belief and myth, and according to geology, the …

  • Priests, Healers, Mediums and Witches: The Context of Possession in the Kathmandu Valley, Nepal

    D N Gellner•ARTICLE•Man•1994•Cited by: 27•References: 11

    Traitant des mediums et des cultes de possession dans la vallee du Katmandou au Nepal, l'A. defend l'approche analytique de Ioan Lewis qui permet d'expliquer pourquoi certaines personnes sont plus susceptibles que d'autres d'etre possedees. Si la theorie de Lewis ne peut apporter de resolution au probleme des origines specifiques et des significations culturelles locales des representations du genre et du statut des mediums, sa metaphore centre/p…

  • New Identity Politics and the 2012 Collapse of Nepal's Constituent Assembly: When the dominant becomes 'other

    Open Access•K P Adhikari, D N Gellner•ARTICLE•Modern Asian Studies•2016•Cited by: 25•References: 15

    This article explores the politicization of ethnicity in Nepal since 1990. In particular it looks at how ideas of indigeneity have become increasingly powerful, leading to Nepal becoming the first and-to date-only Asian country to have signed International Labour Organization Convention number 169 (hereafter ILO 169). The rise of ethnic politics, and in particular the reactive rise of a new kind of ethnicity on the part of the 'dominant' groups-B…

  • Culture and Rights: Anthropological Perspectives

    Open Access•Richard Wilson, Sally Engle Merry et al.•BOOK•Culture and Rights•2001•Cited by: 17

    Do people everywhere have the same, or even compatible, ideas about multiculturalism, indigenous rights or women's rights? The authors of this book move beyond the traditional terms of the universalism versus cultural relativism debate. Through detailed case-studies from around the world (Hawaii, France, Thailand, Botswana, Greece, Nepal and Canada) they explore the concrete effects of rights talk and rights institutions on people's lives

  • Selves in Time and Place: Identities, Experience, and History in Nepal

    D N Gellner, Debra Skinner et al.•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 15

  • Religion, politics, and ritual. Remarks on Geertz and Bloch

    Open Access•D N Gellner•ARTICLE•Social Anthropology•1999•Cited by: 10•References: 15

    N.B. Professor Gellner is now based at the Institute of Social & Cognitive Anthropology, School of Anthropology and Museum Ethnography, University of Oxford

  • Hinduism, Tribalism and the Position of Women: The Problem of Newar Identity

    D N Gellner•ARTICLE•Man•1991•Cited by: 10•References: 9

  • Studying secularism, practising secularism. Anthropological imperatives

    Open Access•D N Gellner•ARTICLE•Social Anthropology•2007•Cited by: 9•References: 2

    N.B. Prof Gellner is now based at the Institute of Social and Cultural Anthropology, University of Oxford. Gellner, D. N. (2001). 'Studying secularism, practising secularism. Anthropological imperatives', Social Anthropology, 9(3), 337-340. [Available at http://journals.cambridge.org/action/displayJournal?jid=SAN]

  • Max Weber, Capitalism and the Religion of India

    Open Access•D N Gellner, David Gellner•ARTICLE•Sociology•1982•Cited by: 9•References: 13

    This paper examines Max Weber's 'The Religion of India' and places it in the wider context of his work. It tries to show in detail how Weber's study of India formed part of the comparative analysis of world civilizations which was the natural result of his interest in the causal antecedents of the rise of industrial capitalism in the West. With this background correctly understood, it is possible to appreciate why Weber approached Indian religion…

  • The 2013 Elections in Nepal

    D N Gellner, David Gellner•ARTICLE•Asian Affairs•2014•Cited by: 7•References: 3

    This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/3.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. The moral rights of the named author have been asserted

  • Priesthood and Possession: Newar Religion in the Light of Some Weberian Concepts

    Open Access•D N Gellner•ARTICLE•Pacific Viewpoint•1988•Cited by: 7•References: 18

  • Masters of hybridity: How activists reconstructed Nepali society

    Open Access•D N Gellner•ARTICLE•Journal of the Royal Anthropologica…•2019•Cited by: 6•References: 46

    This article discusses the changes that activists have brought to Nepali society in relation to two key elements of Bruno Latour's actor-network theory (ANT): (1) its account of modernity and (2) its radical downplaying of human agency. ANT, contrary to the way it tends to be understood, deserves to be seen, at least in Latour's treatment, as a major theory of modernity. As such, it is important and enlightening, even though its attack on human a…

  • Category and Practice as Two Aspects of Religion: The Case of Nepalis in Britain

    Sondra L Hausner, D N Gellner•ARTICLE•Journal of the American Academy…•2012•Cited by: 6•References: 1

    This article suggests that religion is best understood as comprising at least two features of human life: category and practice. Religious category and religious practice may or may not overlap in a given population's religious identification or ascription, but such a differentiation is highly significant and should be made in the social, political, and cognitive study of religion. Three examples are offered whereby religious category and religio…

  • Religion, politics, and ritual. Remarks on Geertz and Bloch

    Open Access•D N Gellner•ARTICLE•Social Anthropology•2007•Cited by: 4•References: 27

    Religion

  • Nepal and Bhutan in 2006: A Year of Revolution

    D N Gellner•ARTICLE•Asian Survey•2007•Cited by: 4

    2006 saw the final collapse of King Gyanendra's attempt to re-establish monarchical rule. The beneficiaries were the Seven-Party Alliance and the Communist Party of Nepal (Maoist). There followed the re-establishment of Parliament, removal of sovereignty from the king, fluctuating negotiations with the Maoists, a cessation of civil war punctuated by considerable lawlessness, and a final peace agreement

  • Regicide and Maoist revolutionary warfare in Nepal: Modern incarnations of a warrior kingdom

    Open Access•Marie Lecomte‐tilouine, D N Gellner•ARTICLE•Anthropology Today•2004•Cited by: 4•References: 1

  • Studying secularism, practising secularism. Anthropological imperatives

    Open Access•D N Gellner•ARTICLE•Social Anthropology•2001•Cited by: 4•References: 1

    According to Charles Stewart there is ‘an emerging consensus’ among anthropologists that secularisation hasn’t happened. Is this in fact so? I would argue that there is no such consensus, and that if there is, it is wrong. There is a consensus, no doubt, that the strong secularisation thesis, as held in the 1950s – the idea that there had been, and would continue to be, a unilinear, inevitable and irreversible evolution from religious belief to r…

  • Morality is fundamentally an evolved solution to problems of social co-operation

    Open Access•D N Gellner, Oliver Scott Curry et al.•ARTICLE•Journal of the Royal Anthropologica…•2020•Cited by: 3•References: 22

    This debate took place at the Association of Social Anthropologists (ASA) conference in Oxford on 21 September 2018, following the model of the Group Debates in Anthropological Theory at the University of Manchester (GDAT). It brought together and into confrontation two of anthropology's relatively new sub-fields (new at least in their current incarnations), namely evolutionary anthropology and the anthropology of morality and/or ethics. Although…

  • Politics in Gorakhpur since the 1920s: The making of a safe ‘Hindu’ constituency

    Open Access•Shashank Chaturvedi, D N Gellner et al.•ARTICLE•Contemporary South Asia•2019•Cited by: 3•References: 16

    The city of Gorakhpur presents what may be a unique, and is certainly an unusual, configuration of religion and politics. The sitting MP from 1998 to 2017, Yogi Adityanath, a Hindu monk, had one of the safest seats in India and won five parliamentary elections in a row, a career that culminated in his appointment as the BJP Chief Minister of Uttar Pradesh in 2017. Adityanath was both an effective constituency MP and the head of a thriving Math (H…

  • Contested Hierarchies: A Collaborative Ethnography of Caste in the Kathmandu Valley, Nepal

    William F Fisher, D N Gellner et al.•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 3

  • Mesocosm: Hinduism and the Organization of a Traditional Newar City in Nepal

    D N Gellner, Robert I Levy•ARTICLE•Man•1992•Cited by: 3

  • The Persistence of Hierarchy: Paradoxes of Dominance in Nepal and Beyond

    Open Access•D N Gellner•ARTICLE•Sociological Bulletin•2024•Cited by: 2•References: 18

    MN Srinivas’ concept of ‘the dominant caste’ has rightly been highly influential. The forms that dominance takes have changed a good deal since his day, but inequality and hierarchy have persisted. Modern ideological justifications of dominance are frequently at variance with those of former times, leading to plenty of paradoxes. These paradoxes are illustrated with examples from Nepal, but their application is much wider. Thanks to Nepal’s diffe…

  • The spaces of religion: A view from South Asia★

    Open Access•D N Gellner•ARTICLE•Journal of the Royal Anthropologica…•2023•Cited by: 2•References: 55

    Anthropologists have spilt much ink deconstructing concepts inherited from the Enlightenment. Religion, possibly the most misleading such concept, has proved highly resistant to the acid of cross-cultural comparison. Debates about the nature of religion go back to sociocultural anthropology's beginnings as a discipline and beyond. Proposed definitions have been numerous, but none has come close to universal acceptance, mainly because conventional…

  • Ethnic Rights and Politics in Nepal

    D N Gellner•ARTICLE•Himalayan Journal of Sociology…•2009•Cited by: 2

    No AbstractDOI: http://dx.doi.org/10.3126/hjsa.v2i0.1578Himalayan Journal of Sociology & Anthropology Vol.2 2005 p.1-17

  • Ritualized devotion, altruism, and meditation: The offering of the guru maṇḍala in Newar Buddhism

    Open Access•D N Gellner•ARTICLE•Indo-Iranian Journal•1991•Cited by: 2•References: 10

  • All in the family: Money, kinship and Theravada monasticism in Nepal

    D N Gellner, Sara Levine•ARTICLE•Occasional Papers in Sociology…•1970

    DOI: 10.3126/opsa.v10i0.1150Occasional Papers in Sociology and Anthropology Vol.10 2007 p.141-173

  • Max Weber, Capitalism and the Religion of India

    Open Access•D N Gellner, David Gellner•ARTICLE•Sociology•1982•Cited by: 9•References: 13

    This paper examines Max Weber's 'The Religion of India' and places it in the wider context of his work. It tries to show in detail how Weber's study of India formed part of the comparative analysis of world civilizations which was the natural result of his interest in the causal antecedents of the rise of industrial capitalism in the West. With this background correctly understood, it is possible to appreciate why Weber approached Indian religion…

  • Language, caste, religion and territory: Newar identity ancient and modern

    Open Access•D N Gellner•ARTICLE•European Journal of Sociology•1986•Cited by: 47•References: 15

    The newarsare the indigenous inhabitants of the Kathmandu Valley, a bowl-shaped plateau about fifteen miles across at a height of approximately 4,000 fest in the Himalayan foothills. It is a plateau in that the major rivers in the immediate area (the Trisuli and the Sunkosi) pass it by at a much lower level. The Valley is surrounded by a rampart of hills rising to 7 or 8,000 feet; according to local belief and myth, and according to geology, the …

  • Priesthood and Possession: Newar Religion in the Light of Some Weberian Concepts

    Open Access•D N Gellner•ARTICLE•Pacific Viewpoint•1988•Cited by: 7•References: 18

  • Monkhood and priesthood in Newar Buddhism

    Open Access•D N Gellner•CHAPTER•Prêtrise, pouvoirs et autorité en…•1989

    This article asks how priesthood is justified in Mahāyāna Buddhism. Using material from the Newars of the Kathmandu Valley, Nepal, it suggests that at least four different types of priest have to be distinguished, two of which are particularly significant: the god-guardian and the family-priest. These two types of priesthood correspond broadly to the socio-religious identity of Śākyas and Vajrācāryas respectively, the two status groups which toge…

  • Order in Paradox: Myth, Ritual and Exchange Among Nepal's Tamang

    D N Gellner, David Holmberg•REVIEW•Man•1990

    Elucidates particular anthropological problems, ranging from the theoretical problem of the analysis of complex ritual systems

  • Ritualized devotion, altruism, and meditation: The offering of the guru maṇḍala in Newar Buddhism

    Open Access•D N Gellner•ARTICLE•Indo-Iranian Journal•1991•Cited by: 2•References: 10

  • Ritualized devotion, altruism, and meditation: The offering of the guru maala in Newar Buddhism

    D N Gellner•ARTICLE•Indo-Iranian Journal•1991•Cited by: 2•References: 3

  • Maitres et possedes: Les rites et l'ordre social chez les Tharu

    D N Gellner, Giselle Krauskopff•ARTICLE•Man•1991•Cited by: 1

  • Hinduism, Tribalism and the Position of Women: The Problem of Newar Identity

    D N Gellner•ARTICLE•Man•1991•Cited by: 10•References: 9

  • Music and Media in Local Life. Music Practice in a Newar Neighbourhood in Nepal

    D N Gellner, Ingemar Grandin•ARTICLE•Cahiers de musiques traditionnelles•1992•Cited by: 1

    This books presents the musical life of the Newar town of Kirtipur, Nepal. Newar musical traditions are prominent in the local musical life, and this heritage is presented in some detail in the boo

  • Mesocosm: Hinduism and the Organization of a Traditional Newar City in Nepal

    D N Gellner, Robert I Levy•ARTICLE•Man•1992•Cited by: 3

  • The Assembly of Listeners: Jains in Society

    D N Gellner, Michael Carrithers et al.•ARTICLE•Man•1992

  • Body and Emotion: The Aesthetics of Illness and Healing in the Nepal Himalayas

    D N Gellner, David Gellner•REVIEW•Man•1994•References: 3

    Body and Emotion is a study of the relationship between culture and emotional distress, an examination of the cultural forces that influence, make sense of, and heal severe pain and malaise. In order to investigate this relationship, Robert R. Desjarlais served as an apprentice healer among the Yolmo Sherpa, a Tibetan Buddhist people who reside in the Helambu region of north-central Nepal

  • Priests, Healers, Mediums and Witches: The Context of Possession in the Kathmandu Valley, Nepal

    D N Gellner•ARTICLE•Man•1994•Cited by: 27•References: 11

    Traitant des mediums et des cultes de possession dans la vallee du Katmandou au Nepal, l'A. defend l'approche analytique de Ioan Lewis qui permet d'expliquer pourquoi certaines personnes sont plus susceptibles que d'autres d'etre possedees. Si la theorie de Lewis ne peut apporter de resolution au probleme des origines specifiques et des significations culturelles locales des representations du genre et du statut des mediums, sa metaphore centre/p…

  • Contested hierarchies: A collaborative ethnography of caste among the Newars of the Kathmandu Valley, Nepal

    D N Gellner, Declan Quigley•BOOK•Contested hierarchies•1995

    The urban civilization of the Newars of the Kathmandu Valley provides a paradigm for the study of caste and Hindu kingship. In this innovative study six anthropologists, in a genuinely collaborative international endeavour, pool their knowledge of the three ancient royal cities of Kathmandu, Lalitpur, and Bhaktapur, and the nearby settlements which once formed part of their respective kingdoms. Contested Hierarchies opens with an introduction out…

  • Le palais et le temple: La fonction royale dans la vallee du Nepal

    D N Gellner, Gerard Toffin•ARTICLE•Journal of the Royal Anthropologica…•1995•Cited by: 1

  • Death in Banaras

    D N Gellner, J Parry et al.•ARTICLE•Journal of the Royal Anthropologica…•1996

  • Does symbolism ‘construct an urban mesocosm’? Robert Levy’s Mesocosm and the question of value consensus in Bhaktapur

    Open Access•D N Gellner•ARTICLE•International Journal of Hindu…•1997•References: 15

  • The Rulings of the Night: An Ethnography of Nepalese Shaman Oral Texts

    D N Gellner, Gregory G Maskarinec•ARTICLE•Journal of the Royal Anthropologica…•1997

  • Les tambours de Katmandou

    D N Gellner, Gerard Toffin•ARTICLE•Journal of the Royal Anthropologica…•1997•Cited by: 1

  • The Nepalese Caitya: 1500 Years of Buddhist Votive Architecture in the Kathmandu Valley

    Mary Shepherd Slusser, NIELS GUTSCHOW et al.•ARTICLE•Artibus Asiae•1998

    Includes not only architectural information, but also the cultural significance of these Buddhist monuments

  • Religion, politics, and ritual. Remarks on Geertz and Bloch

    Open Access•D N Gellner•ARTICLE•Social Anthropology•1999•Cited by: 10•References: 15

    N.B. Professor Gellner is now based at the Institute of Social & Cognitive Anthropology, School of Anthropology and Museum Ethnography, University of Oxford

  • Nationalism and Ethnicity in a Hindu Kingdom: The Politics of Culture in Contemporary Nepal

    Declan Quigley, D N Gellner et al.•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 1

  • Selves in Time and Place: Identities, Experience, and History in Nepal

    D N Gellner, Debra Skinner et al.•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 15

Sociology (46 works) · Philosophy (37 works) · Political science (37 works) · History (34 works) · Law (31 works) · South Asian Studies and Conflicts (24 works) · Politics (23 works) · History (22 works) · Philosophy (21 works) · Anthropological Studies and Insights (20 works)

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