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Carole Pegg

Biographic Data

ID223829
NAMECarole Pegg
GIVEN NAMESCarole
FAMILY NAMEPegg
SIGNATUREPEGG C
AFFILIATIONSUniversity of Cambridge
VERIFIEDNo
TOTAL WORKS21
TOTAL CITATIONS5
WORKS AS AUTHOR21
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1984
LATEST PUBLICATION YEAR2021
H-INDEX2
  • Cradle of Drone-Overtone and Timbre-Centered Music

    Carole Pegg•ARTICLE•Asian Music•2021

    This paper argues that the cultural politics of drone-overtone music ("throatsinging," or "overtone-singing") should more often consider the voices of its heritage bearers, formerly nomadic peoples of the international Altai Mountain range and its adjacent areas, also referred to here as Greater Altai. Drawing on fieldwork in the Mongolian Altai and Russian Altai, it presents a series of mutually implicated local cultural landscapes into which In…

  • Performing Ethnic Personhood in Contemporary Khakassia

    Carole Pegg, Stanislav Ugdezhekov•ARTICLE•Inner Asia•2005•Cited by: 1

    This paper looks at how ethnicity as an aspect of personhood is 'performed' among academics and musicians in the contemporary southern Siberian Republic of Khakassia, which is a member of the Russian Federation. It gives a nineteenth-century assessment of musical ethnicity among the Abakan Tatars (i.e. Kachins, Sagais, Bel'tirs, Kyzyls and Koibals), describes the introduction during the Soviet period of the ethnonym 'Khakas' through the academic …

  • Mongolia

    David Sneath, Zara Fleming et al.•CHAPTER•2003

  • Mongolian Music, Dance & Oral Narrative. Performing Diverse Identities

    Mireille Helffer, Carole Pegg•ARTICLE•Cahiers de musiques traditionnelles•2002

  • CDs

    Carole Pegg, John Baily et al.•ARTICLE•British Journal of Ethnomusicology•2002

    A viagem dos sons/The journey of sounds. 12 CDs, Tradisom 1998, Lisbon. Ed. José Moÿas. US$225 (including airfreight), www.tradisom.com. VS01 Goa. Gavana. Text by Susana Sardo, University of Aveiro, Portugal; sound engineer M. Fernandes. VS02 Sri Lanka. Cantigas do Ceilãol Ceylonese cantigas. Recordings and text by Kenneth David Jackson, Yale University, USA. VS03 Sri Lanka. Baila Ceilão cafrinhai!/ Dance Ceylon kafrinha! Recordings and text by K…

  • Waterson, Norma

    Robin Denselow, Carole Pegg•CHAPTER•The new Grove dictionary of music…•2001

  • Swarbrick, Dave

    Carole Pegg•CHAPTER•The new Grove dictionary of music…•2001

  • Ethnomusicology

    Carole Pegg, H Myers et al.•CHAPTER•The new Grove dictionary of music…•2001

  • Overtone-singing

    Carole Pegg•CHAPTER•The new Grove dictionary of music…•2001

  • Ethnomusicology

    Carole Pegg•CHAPTER•The new Grove dictionary of music…•2001

  • Inner Asia

    Carole Pegg•CHAPTER•The new Grove dictionary of music…•2001

  • Folk music

    Carole Pegg•CHAPTER•The new Grove dictionary of music…•2001

  • Epics

    Carole Pegg, James Porter et al.•CHAPTER•The new Grove dictionary of music…•2001

  • Recordings

    Carole Pegg•ARTICLE•British Journal of Ethnomusicology•1999•References: 4

    The Radio Ballads, 8 CDs, Topic TSCD801–808, 1999. Ewan MacColl (song lyrics, music, script), Peggy Seeger (orchestration and music direction), Charles Parker (field recordings). The Ballad of John Axon is about the railwaymen of England, in particular the story of steam locomotive driver John Axon, who was posthumously awarded the George Cross for his heroic attempt to stop his train after the brake pipe failed (broadcast 2 July 1958), TSCD 801.…

  • Ritual, religion and magic in West Mongolian (Oirad) heroic epic performance

    Carole Pegg•ARTICLE•British Journal of Ethnomusicology•1995•Cited by: 2

    This paper is based on the multiple voices of bards of different ethnic groups, visited during fieldwork in West Mongolia in 1989 and 1990. It looks briefly at the brutal demise of heroic epic performance under the Soviet regime (1921–90) and questions Vladimirtsov's contention that the steppe aristocracy was the creator, bearer, preserver and disseminator of Oirad epics. It suggests instead that epic performance was a ritual and magical activity…

  • British Journal of Ethnomusicology, Vol. 1

    Laurent Aubert, John Baily et al.•ARTICLE•Cahiers de musiques traditionnelles•1993

  • Sound recordings

    R M Blench, Carole Pegg et al.•ARTICLE•British Journal of Ethnomusicology•1992

    BÉNIN: Rhythmes et chants pour les vodun . 1990. AIMP XVIII; VDE CD‐612. Archives internationales de musique populaire, Musée d'ethnographie, 1205 Geneva. One CD, 70'36”. Notes in French and English. TURKMENISTAN: la musique des bakhshy . 1991. AIMP XXII; VDE CD‐651. Archives internationales de musique populaire, Musée d'ethnographie, 1205 Geneva. One stereo CD, 70'35”. Recordings and notes (in French and English) by Slawomira Zerańska‐Kominek. D…

  • Le Chant des harmoniques (The Song of Harmonics)

    Carole Pegg, Tran Quang Hai et al.•ARTICLE•Yearbook for Traditional Music•1992

  • Mongolian conceptualizations of overtone singing(xöömii)

    Carole Pegg•ARTICLE•British Journal of Ethnomusicology•1992•Cited by: 2•References: 8

    Based on field work in western Mongolia during 1989 and 1990, this paper relates Mongolian xöömii or overtone singing to its social context and to the cognitive world of the performers. It looks at secular performance contexts, theories of origin, legendary/historical development, recent transformation into an art form, traditional training methods and transmission, Mongolian classification of xöömii, and its relationship with nature and shamanis…

  • Experimental Musicology

    Carole Pegg•ARTICLE•Anthropology Today•1989

  • Factors affecting the musical choices of audiences in East Suffolk, England

    Open Access•Carole Pegg•ARTICLE•Popular Music•1984•References: 4

    In discussing humanly organised sound in How Musical is Man? , John Blacking points out that musical ability is not only the prerogative of those who make music. Without the capacity of an audience for structured listening, he says, there would be no music and no musical communication (Blacking 1973, p. 9). The construction of a sound-ideal, that is the acceptance or rejection of patterns of sound as music or non-music, is part of the musical pro…

  • Ritual, religion and magic in West Mongolian (Oirad) heroic epic performance

    Carole Pegg•ARTICLE•British Journal of Ethnomusicology•1995•Cited by: 2

    This paper is based on the multiple voices of bards of different ethnic groups, visited during fieldwork in West Mongolia in 1989 and 1990. It looks briefly at the brutal demise of heroic epic performance under the Soviet regime (1921–90) and questions Vladimirtsov's contention that the steppe aristocracy was the creator, bearer, preserver and disseminator of Oirad epics. It suggests instead that epic performance was a ritual and magical activity…

  • Mongolian conceptualizations of overtone singing(xöömii)

    Carole Pegg•ARTICLE•British Journal of Ethnomusicology•1992•Cited by: 2•References: 8

    Based on field work in western Mongolia during 1989 and 1990, this paper relates Mongolian xöömii or overtone singing to its social context and to the cognitive world of the performers. It looks at secular performance contexts, theories of origin, legendary/historical development, recent transformation into an art form, traditional training methods and transmission, Mongolian classification of xöömii, and its relationship with nature and shamanis…

  • Performing Ethnic Personhood in Contemporary Khakassia

    Carole Pegg, Stanislav Ugdezhekov•ARTICLE•Inner Asia•2005•Cited by: 1

    This paper looks at how ethnicity as an aspect of personhood is 'performed' among academics and musicians in the contemporary southern Siberian Republic of Khakassia, which is a member of the Russian Federation. It gives a nineteenth-century assessment of musical ethnicity among the Abakan Tatars (i.e. Kachins, Sagais, Bel'tirs, Kyzyls and Koibals), describes the introduction during the Soviet period of the ethnonym 'Khakas' through the academic …

  • Factors affecting the musical choices of audiences in East Suffolk, England

    Open Access•Carole Pegg•ARTICLE•Popular Music•1984•References: 4

    In discussing humanly organised sound in How Musical is Man? , John Blacking points out that musical ability is not only the prerogative of those who make music. Without the capacity of an audience for structured listening, he says, there would be no music and no musical communication (Blacking 1973, p. 9). The construction of a sound-ideal, that is the acceptance or rejection of patterns of sound as music or non-music, is part of the musical pro…

  • Experimental Musicology

    Carole Pegg•ARTICLE•Anthropology Today•1989

  • Sound recordings

    R M Blench, Carole Pegg et al.•ARTICLE•British Journal of Ethnomusicology•1992

    BÉNIN: Rhythmes et chants pour les vodun . 1990. AIMP XVIII; VDE CD‐612. Archives internationales de musique populaire, Musée d'ethnographie, 1205 Geneva. One CD, 70'36”. Notes in French and English. TURKMENISTAN: la musique des bakhshy . 1991. AIMP XXII; VDE CD‐651. Archives internationales de musique populaire, Musée d'ethnographie, 1205 Geneva. One stereo CD, 70'35”. Recordings and notes (in French and English) by Slawomira Zerańska‐Kominek. D…

  • Le Chant des harmoniques (The Song of Harmonics)

    Carole Pegg, Tran Quang Hai et al.•ARTICLE•Yearbook for Traditional Music•1992

  • Mongolian conceptualizations of overtone singing(xöömii)

    Carole Pegg•ARTICLE•British Journal of Ethnomusicology•1992•Cited by: 2•References: 8

    Based on field work in western Mongolia during 1989 and 1990, this paper relates Mongolian xöömii or overtone singing to its social context and to the cognitive world of the performers. It looks at secular performance contexts, theories of origin, legendary/historical development, recent transformation into an art form, traditional training methods and transmission, Mongolian classification of xöömii, and its relationship with nature and shamanis…

  • British Journal of Ethnomusicology, Vol. 1

    Laurent Aubert, John Baily et al.•ARTICLE•Cahiers de musiques traditionnelles•1993

  • Ritual, religion and magic in West Mongolian (Oirad) heroic epic performance

    Carole Pegg•ARTICLE•British Journal of Ethnomusicology•1995•Cited by: 2

    This paper is based on the multiple voices of bards of different ethnic groups, visited during fieldwork in West Mongolia in 1989 and 1990. It looks briefly at the brutal demise of heroic epic performance under the Soviet regime (1921–90) and questions Vladimirtsov's contention that the steppe aristocracy was the creator, bearer, preserver and disseminator of Oirad epics. It suggests instead that epic performance was a ritual and magical activity…

  • Recordings

    Carole Pegg•ARTICLE•British Journal of Ethnomusicology•1999•References: 4

    The Radio Ballads, 8 CDs, Topic TSCD801–808, 1999. Ewan MacColl (song lyrics, music, script), Peggy Seeger (orchestration and music direction), Charles Parker (field recordings). The Ballad of John Axon is about the railwaymen of England, in particular the story of steam locomotive driver John Axon, who was posthumously awarded the George Cross for his heroic attempt to stop his train after the brake pipe failed (broadcast 2 July 1958), TSCD 801.…

  • Waterson, Norma

    Robin Denselow, Carole Pegg•CHAPTER•The new Grove dictionary of music…•2001

  • Swarbrick, Dave

    Carole Pegg•CHAPTER•The new Grove dictionary of music…•2001

  • Ethnomusicology

    Carole Pegg, H Myers et al.•CHAPTER•The new Grove dictionary of music…•2001

  • Overtone-singing

    Carole Pegg•CHAPTER•The new Grove dictionary of music…•2001

  • Ethnomusicology

    Carole Pegg•CHAPTER•The new Grove dictionary of music…•2001

  • Inner Asia

    Carole Pegg•CHAPTER•The new Grove dictionary of music…•2001

  • Folk music

    Carole Pegg•CHAPTER•The new Grove dictionary of music…•2001

  • Epics

    Carole Pegg, James Porter et al.•CHAPTER•The new Grove dictionary of music…•2001

  • Mongolian Music, Dance & Oral Narrative. Performing Diverse Identities

    Mireille Helffer, Carole Pegg•ARTICLE•Cahiers de musiques traditionnelles•2002

  • CDs

    Carole Pegg, John Baily et al.•ARTICLE•British Journal of Ethnomusicology•2002

    A viagem dos sons/The journey of sounds. 12 CDs, Tradisom 1998, Lisbon. Ed. José Moÿas. US$225 (including airfreight), www.tradisom.com. VS01 Goa. Gavana. Text by Susana Sardo, University of Aveiro, Portugal; sound engineer M. Fernandes. VS02 Sri Lanka. Cantigas do Ceilãol Ceylonese cantigas. Recordings and text by Kenneth David Jackson, Yale University, USA. VS03 Sri Lanka. Baila Ceilão cafrinhai!/ Dance Ceylon kafrinha! Recordings and text by K…

  • Mongolia

    David Sneath, Zara Fleming et al.•CHAPTER•2003

  • Performing Ethnic Personhood in Contemporary Khakassia

    Carole Pegg, Stanislav Ugdezhekov•ARTICLE•Inner Asia•2005•Cited by: 1

    This paper looks at how ethnicity as an aspect of personhood is 'performed' among academics and musicians in the contemporary southern Siberian Republic of Khakassia, which is a member of the Russian Federation. It gives a nineteenth-century assessment of musical ethnicity among the Abakan Tatars (i.e. Kachins, Sagais, Bel'tirs, Kyzyls and Koibals), describes the introduction during the Soviet period of the ethnonym 'Khakas' through the academic …

  • Cradle of Drone-Overtone and Timbre-Centered Music

    Carole Pegg•ARTICLE•Asian Music•2021

    This paper argues that the cultural politics of drone-overtone music ("throatsinging," or "overtone-singing") should more often consider the voices of its heritage bearers, formerly nomadic peoples of the international Altai Mountain range and its adjacent areas, also referred to here as Greater Altai. Drawing on fieldwork in the Mongolian Altai and Russian Altai, it presents a series of mutually implicated local cultural landscapes into which In…

Art (12 works) · Diverse Musicological Studies (10 works) · History (7 works) · Visual arts (7 works) · Geography (6 works) · Musicology and Musical Analysis (6 works) · Folklore, Mythology, and Literature Studies (5 works) · Acoustics (4 works) · Art history (4 works) · Ethnomusicology (4 works)

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