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Caterina Pizzigoni

Biographic Data

ID246033
NAMECaterina Pizzigoni
GIVEN NAMESCaterina
FAMILY NAMEPizzigoni
SIGNATUREPIZZIGONI C
AFFILIATIONSColumbia University
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS5
AUTHOR COUNT8
EDITOR COUNT1
FIRST PUBLICATION YEAR2007
LATEST PUBLICATION YEAR2026
H-INDEX1
  • The Devil Is in the Details

    Caterina Pizzigoni•ARTICLE•Mexican Studies/Estudios Mexicanos•2026

  • Formations of Belief: Historical Approaches to Religion and the Secular

    Philip G Nord, Katja Günther et al.•BOOK•Formations of Belief•2019

  • James Lockhart (1933-2014)

    Pete Sigal, Matthew Restall et al.•ARTICLE•Hispanic American Historical Review•2015

  • The Life Within: Local Indigenous Society in Mexico's Toluca Valley, 1650-1800

    Open Access•Caterina Pizzigoni•BOOK•The life within•2013

  • Conclusion: A Language across Space, Time, and Ethnicity

    Caterina Pizzigoni•ARTICLE•Ethnohistory•2012•Cited by: 1

    This special issue shows that Nahuatl was not a standard lingua franca spread across Mexico, but was used flexibly and spontaneously by people of many kinds for many different purposes, varying greatly according to the location, the ethnicity, and the social status of speakers and writers, as well as the passage of time. And the Nahuatl on the periphery showed archaic traits left over from the language's spread in preconquest times. The plasticit…

  • Late Nahuatl Testaments from the Toluca Valley: Indigenous-Language Ethnohistory in the Mexican Independence Period

    Miriam Melton-Villanueva, Caterina Pizzigoni•ARTICLE•Ethnohistory•2008•Cited by: 4•References: 8

    Newly collected testaments from two settlements in the jurisdiction of Metepec in the Toluca Valley reveal that, although scholars believed the great tradition of mundane records in Nahuatl to have lapsed by 1800, it continued on a large scale during the first three decades of the nineteenth century, the independence period so far hardly touched by examinations of indigenous social history. The larger corpus is from San Bartolomé Tlatelolco, whic…

  • Testaments of Toluca

    Caterina Pizzigoni•BOOK•Testaments of Toluca•2007

  • Region and Subregion in Central Mexican Ethnohistory: The Toluca Valley, 1650–1760

    Caterina Pizzigoni•ARTICLE•Colonial Latin American Review•2007•References: 8

    Few indigenous peoples in the world have been studied as well and fully in the time after European contact as the native inhabitants of central Mexico in the sixteenth through the eighteenth centur

  • Alternative Sex and Gender in Early Latin America

    Caterina Pizzigoni•ARTICLE•Ethnohistory•2007

    Commentary| January 01 2007 Alternative Sex and Gender in Early Latin America Caterina Pizzigoni Caterina Pizzigoni Search for other works by this author on: This Site Google Ethnohistory (2007) 54 (1): 187–194. https://doi.org/10.1215/00141801-2006-044 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Caterina Pizzigoni; Alternative Sex and Gender in Early Latin America. Ethnohistory 1 January 2007…

  • Late Nahuatl Testaments from the Toluca Valley: Indigenous-Language Ethnohistory in the Mexican Independence Period

    Miriam Melton-Villanueva, Caterina Pizzigoni•ARTICLE•Ethnohistory•2008•Cited by: 4•References: 8

    Newly collected testaments from two settlements in the jurisdiction of Metepec in the Toluca Valley reveal that, although scholars believed the great tradition of mundane records in Nahuatl to have lapsed by 1800, it continued on a large scale during the first three decades of the nineteenth century, the independence period so far hardly touched by examinations of indigenous social history. The larger corpus is from San Bartolomé Tlatelolco, whic…

  • Conclusion: A Language across Space, Time, and Ethnicity

    Caterina Pizzigoni•ARTICLE•Ethnohistory•2012•Cited by: 1

    This special issue shows that Nahuatl was not a standard lingua franca spread across Mexico, but was used flexibly and spontaneously by people of many kinds for many different purposes, varying greatly according to the location, the ethnicity, and the social status of speakers and writers, as well as the passage of time. And the Nahuatl on the periphery showed archaic traits left over from the language's spread in preconquest times. The plasticit…

  • Testaments of Toluca

    Caterina Pizzigoni•BOOK•Testaments of Toluca•2007

  • Region and Subregion in Central Mexican Ethnohistory: The Toluca Valley, 1650–1760

    Caterina Pizzigoni•ARTICLE•Colonial Latin American Review•2007•References: 8

    Few indigenous peoples in the world have been studied as well and fully in the time after European contact as the native inhabitants of central Mexico in the sixteenth through the eighteenth centur

  • Alternative Sex and Gender in Early Latin America

    Caterina Pizzigoni•ARTICLE•Ethnohistory•2007

    Commentary| January 01 2007 Alternative Sex and Gender in Early Latin America Caterina Pizzigoni Caterina Pizzigoni Search for other works by this author on: This Site Google Ethnohistory (2007) 54 (1): 187–194. https://doi.org/10.1215/00141801-2006-044 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Caterina Pizzigoni; Alternative Sex and Gender in Early Latin America. Ethnohistory 1 January 2007…

  • Late Nahuatl Testaments from the Toluca Valley: Indigenous-Language Ethnohistory in the Mexican Independence Period

    Miriam Melton-Villanueva, Caterina Pizzigoni•ARTICLE•Ethnohistory•2008•Cited by: 4•References: 8

    Newly collected testaments from two settlements in the jurisdiction of Metepec in the Toluca Valley reveal that, although scholars believed the great tradition of mundane records in Nahuatl to have lapsed by 1800, it continued on a large scale during the first three decades of the nineteenth century, the independence period so far hardly touched by examinations of indigenous social history. The larger corpus is from San Bartolomé Tlatelolco, whic…

  • Conclusion: A Language across Space, Time, and Ethnicity

    Caterina Pizzigoni•ARTICLE•Ethnohistory•2012•Cited by: 1

    This special issue shows that Nahuatl was not a standard lingua franca spread across Mexico, but was used flexibly and spontaneously by people of many kinds for many different purposes, varying greatly according to the location, the ethnicity, and the social status of speakers and writers, as well as the passage of time. And the Nahuatl on the periphery showed archaic traits left over from the language's spread in preconquest times. The plasticit…

  • The Life Within: Local Indigenous Society in Mexico's Toluca Valley, 1650-1800

    Open Access•Caterina Pizzigoni•BOOK•The life within•2013

  • James Lockhart (1933-2014)

    Pete Sigal, Matthew Restall et al.•ARTICLE•Hispanic American Historical Review•2015

  • Formations of Belief: Historical Approaches to Religion and the Secular

    Philip G Nord, Katja Günther et al.•BOOK•Formations of Belief•2019

  • The Devil Is in the Details

    Caterina Pizzigoni•ARTICLE•Mexican Studies/Estudios Mexicanos•2026

History (5 works) · Geography (4 works) · Archaeology (3 works) · Ancient history (2 works) · Anthropology (2 works) · Computer Science (2 works) · Educational Leadership and Practices (2 works) · Ethnohistory (2 works) · Ethnology (2 works) · Historical Studies in Latin America (2 works)

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