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Late Nahuatl Testaments from the Toluca Valley

Indigenous-Language Ethnohistory in the Mexican Independence Period

Bibliographic Data

ID2736164
AuthorsMiriam Melton-Villanueva (corresponding author), Caterina Pizzigoni
Year2008
Volume55
Issue3
Pages361-391
Publication date2008-07-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueEthnohistory (JOURNAL)
Journal identifiersISSN: 0014-1801 • E-ISSN: 1527-5477
PublisherDuke University Press (PUBLISHER • US)
DOI10.1215/00141801-2008-001
OpenAlexW2166027453
LanguageEN
Citations received4
References cited8

Newly collected testaments from two settlements in the jurisdiction of Metepec in the Toluca Valley reveal that, although scholars believed the great tradition of mundane records in Nahuatl to have lapsed by 1800, it continued on a large scale during the first three decades of the nineteenth century, the independence period so far hardly touched by examinations of indigenous social history. The larger corpus is from San Bartolomé Tlatelolco, which also happens to be represented by documents from about a century earlier in Pizzigoni's Testaments of Toluca, giving a perspective on the new materials. Surprisingly, a large majority of the testators were women. Nevertheless, we find continuity in gender roles and in structures and practices generally, as well as in specific traditions of San Bartolomé. At the same time, new aspects of naming patterns, testament and funeral conventions, land measurement, ritual kinship, and the role of lay sodalities emerge from the testaments

Ancient history · Archaeology · Art · Ethnohistory · Ethnology · Genealogy · Geography · Human settlement · Independence (probability theory · Indigenous · Kinship · Nahuatl · Period (music · Sociology · Anthropology · Early Modern Women Writers · Historical Studies in Latin America · History · Latin American history and culture

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Unique citing works4
Citations per year0,22
Citation span2008 - 2021 (14)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 4

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