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Mary Ellen Waithe

Biographic Data

ID2466028
NAMEMary Ellen Waithe
GIVEN NAMESMary Ellen
FAMILY NAMEWaithe
SIGNATUREWAITHE M E
AFFILIATIONSCleveland State University
VERIFIEDNo
TOTAL WORKS14
TOTAL CITATIONS0
AUTHOR COUNT10
EDITOR COUNT4
FIRST PUBLICATION YEAR1987
LATEST PUBLICATION YEAR2024
H-INDEX0
  • A New Dawn for Philosophy? The Case for En Hedu'Anna of Mesopotamia

    Open Access•Mary Ellen Waithe•ARTICLE•Diogenes•2024•References: 4

    This article is the text of a Plenary Session lecture presented at the World Congress of Philosophy, Rome, 2024. In it I argue that archaeological evidence shows that the first written philosophy originated not in Greece, India, or China as is commonly believed, but, in Sumer, Mesopotamia, approximately 2600 BCE. The author, En Hedu'Anna, was a woman. I describe four writings by her, distinguish her views from then-prevailing Mesopotamian views a…

  • Women Philosophers from Non-western Traditions

    Open Access•Mary Ellen Waithe, Therese Boos Dykeman•BOOK•Women Philosophers from…•2023

  • Yeshe Tsogyal of Tibet 777–876 CE

    Open Access•Mary Ellen Waithe•CHAPTER•Women Philosophers from…•2023

    Known as the “Mother of Tibetan Buddhism” and the “Mother of Knowledge,” Yeshe Tsogyal built upon indigenous Bön philosophy and Mahāyāna Buddhism to bring about a Buddhism that is identifiably Tibetan. I report on her life, her works and teaching. Then summarize her significance as a philosopher of Tibetan Buddhist metaphysics, epistemology and ethics. Lastly, I append portions of several writings attributed to her.

  • Emérita Quito of the Philippines 1929–2017

    Open Access•Mary Ellen Waithe•CHAPTER•Women Philosophers from…•2023

  • Canon Fodder

    Open Access•Mary Ellen Waithe•ARTICLE•Hypatia•2004

  • Canon Fodder

    Open Access•Mary Ellen Waithe•ARTICLE•Hypatia•2004

  • A History of Women Philosophers

    Open Access•Mary Ellen Waithe•BOOK•A History of Women Philosophers•1995

  • Women Philosophers of the Early Modern Period

    Mary Ellen Waithe, Philosophy Documentation Center•ARTICLE•Teaching Philosophy•1995

  • A History of Women Philosophers

    Open Access•Mary Ellen Waithe•BOOK•History of Women Philosophers•1991

  • Teaching Ethics

    Angela Roddey Holder, James D Gagnon et al.•ARTICLE•The Hastings Center Report•1991

  • The Ethics of Teaching Ethics

    Mary Ellen Waithe, David T Ozar•ARTICLE•The Hastings Center Report•1990

    Concerns of public responsibility and professional certification may\nsometimes mean it is unethical to teach ethics...the purpose of professional\nethics courses is to refine the relevant reflective powers that students\nalready possess in some measure, and assist them to employ these powers in the\napplication of pre-existing general commitments to professional and societal\nnorms...The absence of certain commitments, particularly to nonmalefic…

  • On Not Teaching the History of Philosophy

    Open Access•Mary Ellen Waithe•ARTICLE•Hypatia•1989

    Courses in the history of philosophy which exclude contributions made by women cannot legitimately claim to teach this history. This is true, not merely because those histories are incomplete, but rather because they give a biased account. 1 sketch the difficulties thus posed for the profession, and offer suggestions for developing a less biased, more accurate understanding of the history of philosophy

  • Diotima of Mantinea

    Mary Ellen Waithe•CHAPTER•1987

  • A History of Women Philosophers

    Open Access•Mary Ellen Waithe•BOOK•History of Women Philosophers•1987

No prominent works on this page.

  • Diotima of Mantinea

    Mary Ellen Waithe•CHAPTER•1987

  • A History of Women Philosophers

    Open Access•Mary Ellen Waithe•BOOK•History of Women Philosophers•1987

  • On Not Teaching the History of Philosophy

    Open Access•Mary Ellen Waithe•ARTICLE•Hypatia•1989

    Courses in the history of philosophy which exclude contributions made by women cannot legitimately claim to teach this history. This is true, not merely because those histories are incomplete, but rather because they give a biased account. 1 sketch the difficulties thus posed for the profession, and offer suggestions for developing a less biased, more accurate understanding of the history of philosophy

  • The Ethics of Teaching Ethics

    Mary Ellen Waithe, David T Ozar•ARTICLE•The Hastings Center Report•1990

    Concerns of public responsibility and professional certification may\nsometimes mean it is unethical to teach ethics...the purpose of professional\nethics courses is to refine the relevant reflective powers that students\nalready possess in some measure, and assist them to employ these powers in the\napplication of pre-existing general commitments to professional and societal\nnorms...The absence of certain commitments, particularly to nonmalefic…

  • A History of Women Philosophers

    Open Access•Mary Ellen Waithe•BOOK•History of Women Philosophers•1991

  • Teaching Ethics

    Angela Roddey Holder, James D Gagnon et al.•ARTICLE•The Hastings Center Report•1991

  • A History of Women Philosophers

    Open Access•Mary Ellen Waithe•BOOK•A History of Women Philosophers•1995

  • Women Philosophers of the Early Modern Period

    Mary Ellen Waithe, Philosophy Documentation Center•ARTICLE•Teaching Philosophy•1995

  • Canon Fodder

    Open Access•Mary Ellen Waithe•ARTICLE•Hypatia•2004

  • Canon Fodder

    Open Access•Mary Ellen Waithe•ARTICLE•Hypatia•2004

  • Women Philosophers from Non-western Traditions

    Open Access•Mary Ellen Waithe, Therese Boos Dykeman•BOOK•Women Philosophers from…•2023

  • Yeshe Tsogyal of Tibet 777–876 CE

    Open Access•Mary Ellen Waithe•CHAPTER•Women Philosophers from…•2023

    Known as the “Mother of Tibetan Buddhism” and the “Mother of Knowledge,” Yeshe Tsogyal built upon indigenous Bön philosophy and Mahāyāna Buddhism to bring about a Buddhism that is identifiably Tibetan. I report on her life, her works and teaching. Then summarize her significance as a philosopher of Tibetan Buddhist metaphysics, epistemology and ethics. Lastly, I append portions of several writings attributed to her.

  • Emérita Quito of the Philippines 1929–2017

    Open Access•Mary Ellen Waithe•CHAPTER•Women Philosophers from…•2023

  • A New Dawn for Philosophy? The Case for En Hedu'Anna of Mesopotamia

    Open Access•Mary Ellen Waithe•ARTICLE•Diogenes•2024•References: 4

    This article is the text of a Plenary Session lecture presented at the World Congress of Philosophy, Rome, 2024. In it I argue that archaeological evidence shows that the first written philosophy originated not in Greece, India, or China as is commonly believed, but, in Sumer, Mesopotamia, approximately 2600 BCE. The author, En Hedu'Anna, was a woman. I describe four writings by her, distinguish her views from then-prevailing Mesopotamian views a…

Philosophy (8 works) · History (5 works) · Law (5 works) · Political science (5 works) · Computer Science (4 works) · Epistemology (4 works) · Art (3 works) · Literature (3 works) · Political Philosophy and Ethics (3 works) · Canon (2 works)

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