Alma M Ouanesisouk Trinidad
Biographic Data
| ID | 3482024 |
|---|---|
| NAME | Alma M Ouanesisouk Trinidad |
| GIVEN NAMES | Alma M Ouanesisouk |
| FAMILY NAME | Trinidad |
| SIGNATURE | TRINIDAD A M O |
| AFFILIATIONS | Portland State University |
| ORCID | 0000-0001-6946-7483 |
| VERIFIED | Yes |
| TOTAL WORKS | 8 |
| TOTAL CITATIONS | 9 |
| WORKS AS AUTHOR | 8 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2006 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 2 |
Critical Indigenous Pedagogy of Place
Being a part of the CSWE’s Minority Fellowship Program was a space to ground my scholarly work as a Pinay (Filipina) scholar warrior and guardian of kapu aloha (sacred love in Hawaiian)/mahalaya/wayawaya ken ayat (love and freedom in Tagalog and Ilocano). In this article, I share my stance of serving the people and community through the use of Critical Indigenous Pedagogy of Place (CIPP), its process of refining the values of love and freedom, an…
Weaving Our Kuwentos (Stories) toward Ginhawa (Aliveness)
Five Pilipina American (PA) social work MotherScholars, from a doctoral student to an interim dean, used kuwentuhan (Pilipinx methodology) to amplify their survivance and thrivance despite attempted exclusion, reduction, and distortion as Pilipinos by coloniality/modernity. Grounded in decolonial feminism (the view that oppressions such as sexism and racism co-constitute coloniality and that unsettling oppressions disrupts hegemony) and Pinayism …
If Not Now, When? A Call to End Social Work’s Tolerance of White Supremacy in the Academy
Despite ethical responsibilities to dismantle systems of oppression, White supremacy ideologies and practices are still inundated in social work academe to the detriment of Black, Indigenous, Latino, and Persons of Color (BILPOC) communities and faculty dedicated to teaching the next generation of critical scholars, activists, and clinicians. Four themes are introduced to exemplify how the academy remains overpowered by the need to sustain the st…
Navigating fierce love during the pandemic
This article presents reflections of a Pinay Scholar Warrior of Kapu Aloha and Mahalaya during the pandemic. Excerpts from her social media and reflections from her personal journal reveal the complexities of navigating fierce love in social work teaching and service. Issues related to facilitating critical analyses of social determinants of health, grief and loss, and rediscovering strengths and joys. Implications of women of color in the academ…
Picturing Forgotten Filipinx
U.S. imperialism in the Philippines has led to the multiple generations of diasporic conditions of colonial amnesia and systematic forgetting of history. Its impact on the Filipinx community has left unrecorded memories and voices of immigrants silenced, and considered lost to history. This study examines the relationship between U.S. colonialism and imperialism in the Philippines and the experiences of Filipinx immigration to the U.S. through a …
Critical Indigenous Pedagogy of Place
Native Hawaiians face an array of disparities due to structural oppression. Interventions developed by social workers need to be culturally responsive. The process of indigenization is necessary for an intervention to be effective in addressing the needs of a cultural group. This article highlights the growing literature on indigenizing interventions. It examines Critical Indigenous Pedagogy of Place (CIPP) as an approach and method that can faci…
Toward kuleana (responsibility)
Sariling GawaYouth Council as a Case Study of Youth Leadership Development in Hawai'i
This article describes Sariling Gawa Youth Council as a case study of youth leadership development in Hawai'i. Since 1980, thousands of young people-primarily Filipino youth-have participated in Sariling Gawa activities which have developed their leadership skills. Many of them have continued to lead the organization and utilize what they learned with numerous local organizations and state agencies. The authors examine Sariling Gawa's growth, str…
Toward kuleana (responsibility)
Sariling GawaYouth Council as a Case Study of Youth Leadership Development in Hawai'i
This article describes Sariling Gawa Youth Council as a case study of youth leadership development in Hawai'i. Since 1980, thousands of young people-primarily Filipino youth-have participated in Sariling Gawa activities which have developed their leadership skills. Many of them have continued to lead the organization and utilize what they learned with numerous local organizations and state agencies. The authors examine Sariling Gawa's growth, str…
Critical Indigenous Pedagogy of Place
Native Hawaiians face an array of disparities due to structural oppression. Interventions developed by social workers need to be culturally responsive. The process of indigenization is necessary for an intervention to be effective in addressing the needs of a cultural group. This article highlights the growing literature on indigenizing interventions. It examines Critical Indigenous Pedagogy of Place (CIPP) as an approach and method that can faci…
Sariling GawaYouth Council as a Case Study of Youth Leadership Development in Hawai'i
This article describes Sariling Gawa Youth Council as a case study of youth leadership development in Hawai'i. Since 1980, thousands of young people-primarily Filipino youth-have participated in Sariling Gawa activities which have developed their leadership skills. Many of them have continued to lead the organization and utilize what they learned with numerous local organizations and state agencies. The authors examine Sariling Gawa's growth, str…
Toward kuleana (responsibility)
Critical Indigenous Pedagogy of Place
Native Hawaiians face an array of disparities due to structural oppression. Interventions developed by social workers need to be culturally responsive. The process of indigenization is necessary for an intervention to be effective in addressing the needs of a cultural group. This article highlights the growing literature on indigenizing interventions. It examines Critical Indigenous Pedagogy of Place (CIPP) as an approach and method that can faci…
Picturing Forgotten Filipinx
U.S. imperialism in the Philippines has led to the multiple generations of diasporic conditions of colonial amnesia and systematic forgetting of history. Its impact on the Filipinx community has left unrecorded memories and voices of immigrants silenced, and considered lost to history. This study examines the relationship between U.S. colonialism and imperialism in the Philippines and the experiences of Filipinx immigration to the U.S. through a …
Navigating fierce love during the pandemic
This article presents reflections of a Pinay Scholar Warrior of Kapu Aloha and Mahalaya during the pandemic. Excerpts from her social media and reflections from her personal journal reveal the complexities of navigating fierce love in social work teaching and service. Issues related to facilitating critical analyses of social determinants of health, grief and loss, and rediscovering strengths and joys. Implications of women of color in the academ…
If Not Now, When? A Call to End Social Work’s Tolerance of White Supremacy in the Academy
Despite ethical responsibilities to dismantle systems of oppression, White supremacy ideologies and practices are still inundated in social work academe to the detriment of Black, Indigenous, Latino, and Persons of Color (BILPOC) communities and faculty dedicated to teaching the next generation of critical scholars, activists, and clinicians. Four themes are introduced to exemplify how the academy remains overpowered by the need to sustain the st…
Weaving Our Kuwentos (Stories) toward Ginhawa (Aliveness)
Five Pilipina American (PA) social work MotherScholars, from a doctoral student to an interim dean, used kuwentuhan (Pilipinx methodology) to amplify their survivance and thrivance despite attempted exclusion, reduction, and distortion as Pilipinos by coloniality/modernity. Grounded in decolonial feminism (the view that oppressions such as sexism and racism co-constitute coloniality and that unsettling oppressions disrupts hegemony) and Pinayism …
Critical Indigenous Pedagogy of Place
Being a part of the CSWE’s Minority Fellowship Program was a space to ground my scholarly work as a Pinay (Filipina) scholar warrior and guardian of kapu aloha (sacred love in Hawaiian)/mahalaya/wayawaya ken ayat (love and freedom in Tagalog and Ilocano). In this article, I share my stance of serving the people and community through the use of Critical Indigenous Pedagogy of Place (CIPP), its process of refining the values of love and freedom, an…
Political science (6 works) · Sociology (6 works) · Gender Studies (5 works) · Indigenous (4 works) · Law (4 works) · Politics (4 works) · Gender Studies (3 works) · Indigenous and Place-Based Education (3 works) · Psychology (3 works) · Social Work Education and Practice (3 works)