Q Xiao
Biographic Data
| ID | 34980 |
|---|---|
| NAME | Q Xiao |
| GIVEN NAMES | Q |
| FAMILY NAME | Xiao |
| SIGNATURE | XIAO Q |
| AFFILIATIONS | Peking University |
| ORCID | 0009-0005-2395-0361 |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2024 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
On the Literati's Attitude to Western Learning in the Early Qing Dynasty
After the arrival of Jesuits in China during the late Ming dynasty, they adopted a strategy of aligning Catholicism with Confucianism, referring to themselves as "Western Confucians" to gain sympathy and support from the Chinese literati. However, during the early Qing dynasty, particularly during the late Kangxi era, because of the resurgence of traditional Confucian ideology and the consolidation of Manchu rule, literati attitudes toward Cathol…
The Christian interpretations on the nature of heaven’s mandate in late Ming and early Qing dynasties
This paper aims to examine in detail the Christian interpretations on the Confucian concept of the nature of the heaven’s mandate [天命之性] during the late Ming and early Qing dynasties from historical and textual perspective. Neo-Confucians of the Song Dynasty interpret the nature of the heaven’s mandate as human nature, believing that heaven endowed humans with reason, known as the heavenly principle [天理]. In the late Ming period, Christian missio…
Dialogues on the Issues of Theodicy in Late Ming Fujian
This paper aims to illustrate the dialogues on the issues of theodicy in late Ming Fujian. The Catholicism that entered China in the late Ming dynasty had a competitive relationship with indigenous religions in terms of their meaning systems. Catholicism emphasized the omniscience, omnibenevolence, and omnipotence of God, which created tensions and contradictions with the reality of phenomena such as the suffering of good people and the existence…
Dialogues on the Issues of Theodicy in Late Ming Fujian
This paper aims to illustrate the dialogues on the issues of theodicy in late Ming Fujian. The Catholicism that entered China in the late Ming dynasty had a competitive relationship with indigenous religions in terms of their meaning systems. Catholicism emphasized the omniscience, omnibenevolence, and omnipotence of God, which created tensions and contradictions with the reality of phenomena such as the suffering of good people and the existence…
The Christian interpretations on the nature of heaven’s mandate in late Ming and early Qing dynasties
This paper aims to examine in detail the Christian interpretations on the Confucian concept of the nature of the heaven’s mandate [天命之性] during the late Ming and early Qing dynasties from historical and textual perspective. Neo-Confucians of the Song Dynasty interpret the nature of the heaven’s mandate as human nature, believing that heaven endowed humans with reason, known as the heavenly principle [天理]. In the late Ming period, Christian missio…
Dialogues on the Issues of Theodicy in Late Ming Fujian
This paper aims to illustrate the dialogues on the issues of theodicy in late Ming Fujian. The Catholicism that entered China in the late Ming dynasty had a competitive relationship with indigenous religions in terms of their meaning systems. Catholicism emphasized the omniscience, omnibenevolence, and omnipotence of God, which created tensions and contradictions with the reality of phenomena such as the suffering of good people and the existence…
On the Literati's Attitude to Western Learning in the Early Qing Dynasty
After the arrival of Jesuits in China during the late Ming dynasty, they adopted a strategy of aligning Catholicism with Confucianism, referring to themselves as "Western Confucians" to gain sympathy and support from the Chinese literati. However, during the early Qing dynasty, particularly during the late Kangxi era, because of the resurgence of traditional Confucian ideology and the consolidation of Manchu rule, literati attitudes toward Cathol…
Ancient history (3 works) · History (3 works) · Chinese history and philosophy (2 works) · Philosophy (2 works) · Political science (2 works) · Theology (2 works) · Educational Reforms and Innovations (1 work) · Heaven (1 work) · Law (1 work) · Mandate (1 work)