Dialogues on the Issues of Theodicy in Late Ming Fujian
Bibliographic Data
| ID | 3603573 |
|---|---|
| Authors | Q Xiao (0009-0005-2395-0361, Peking University, corresponding author) |
| Year | 2024 |
| Volume | 15 |
| Issue | 7 |
| Pages | 851 |
| Publication date | 2024-07-15 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel15070851 |
| OpenAlex | W4400643660 |
| Language | EN |
| Citations received | 2 |
| References cited | 5 |
This paper aims to illustrate the dialogues on the issues of theodicy in late Ming Fujian. The Catholicism that entered China in the late Ming dynasty had a competitive relationship with indigenous religions in terms of their meaning systems. Catholicism emphasized the omniscience, omnibenevolence, and omnipotence of God, which created tensions and contradictions with the reality of phenomena such as the suffering of good people and the existence of evil. In the late Ming period, scholars, believers, and missionaries in the Fujian region engaged in deep exchanges and dialogues on theodicy, reflecting the significant attention and consideration given to the problem of evil. This paper first analyzes the dialogues on theodicy between the Fujian scholar Ye Xianggao (1559-1627) and the missionary Giulio Aleni (1582-1649). Next, it explores the discussions on the problem of evil between ordinary believers in the Fujian region and Giulio Aleni in their daily lives. Finally, it examines how anti-Catholics used the problem of evil to criticize Catholicism, and it also identifies the characteristics and impacts of Catholic theodicy in the late Ming and early Qing periods
Ancient history · Political science · Theodicy · Theology · Chinese history and philosophy · History · Philosophy · Religious Studies and Spiritual Practices
| Citations per year | 1 |
|---|---|
| Citation span | 2024 - 2026 (3) |
| Highly cited | No |