Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Caspar Hare

Biographic Data

ID3597586
NAMECaspar Hare
GIVEN NAMESCaspar
FAMILY NAMEHare
SIGNATUREHARE C
AFFILIATIONSMassachusetts Institute of Technology
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS24
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR2007
LATEST PUBLICATION YEAR2020
H-INDEX2
  • Consequentialism and Indeterminacy

    Caspar Hare•CHAPTER•Oxford Handbook of Consequentialism•2020

    Many actions have indeterminate consequences. There is no fact of the matter about precisely what would have happened if they had not been taken. How should act consequentialists think about their objective moral status? This paper suggests a way for act consequentialists to think, and it draws attention to three remaining problems for act consequentialists to solve.

  • Should We Wish Well to All

    Caspar Hare•ARTICLE•The Philosophical Review•2016•Cited by: 9•References: 4

    Some moral theories (for example, standard, “ex post” forms of egalitarianism, prioritarianism, and constraint-based deontology) tell you, in some situations in which you are interacting with a group of people, to avoid acting in the way that is expectedly best for everybody. This essay argues that such theories are mistaken. Go ahead and do what is expectedly best for everybody. The argument is based on the thought that when interacting with an …

  • The Limits of Kindness

    Caspar Hare•BOOK•Limits of Kindness•2013•Cited by: 13

    Caspar Hare presents a bold and original approach to questions of what we ought to do, and why we ought to do it. He breaks with tradition to argue that we can tackle difficult problems in normative ethics by starting with a principle that is humble and uncontroversial. Being moral involves wanting particular other people to be better off

  • Realism About Tense and Perspective

    Open Access•Caspar Hare•ARTICLE•Philosophy Compass•2010•Cited by: 2•References: 10

    On one view of time (a view that has gone by the names oftense realism,eternalist A-theory,hyper-kenesis, and themoving spotlight view) past, present and future things exist, but their being past, present or future does not consist in their standing in before- and after-relations to other things. So, for example, the event of the signing of the Magna Carta is past, and its being so does not consist in, or reduce to, its coming before the events o…

  • Perfectly Balanced Interests 1

    Open Access•Caspar Hare•ARTICLE•Philosophical Perspectives•2009•References: 1

  • Rationality and the Distant Needy

    Open Access•Caspar Hare•ARTICLE•Philosophy & Public Affairs•2007•References: 1

  • The Limits of Kindness

    Caspar Hare•BOOK•Limits of Kindness•2013•Cited by: 13

    Caspar Hare presents a bold and original approach to questions of what we ought to do, and why we ought to do it. He breaks with tradition to argue that we can tackle difficult problems in normative ethics by starting with a principle that is humble and uncontroversial. Being moral involves wanting particular other people to be better off

  • Should We Wish Well to All

    Caspar Hare•ARTICLE•The Philosophical Review•2016•Cited by: 9•References: 4

    Some moral theories (for example, standard, “ex post” forms of egalitarianism, prioritarianism, and constraint-based deontology) tell you, in some situations in which you are interacting with a group of people, to avoid acting in the way that is expectedly best for everybody. This essay argues that such theories are mistaken. Go ahead and do what is expectedly best for everybody. The argument is based on the thought that when interacting with an …

  • Realism About Tense and Perspective

    Open Access•Caspar Hare•ARTICLE•Philosophy Compass•2010•Cited by: 2•References: 10

    On one view of time (a view that has gone by the names oftense realism,eternalist A-theory,hyper-kenesis, and themoving spotlight view) past, present and future things exist, but their being past, present or future does not consist in their standing in before- and after-relations to other things. So, for example, the event of the signing of the Magna Carta is past, and its being so does not consist in, or reduce to, its coming before the events o…

  • Rationality and the Distant Needy

    Open Access•Caspar Hare•ARTICLE•Philosophy & Public Affairs•2007•References: 1

  • Perfectly Balanced Interests 1

    Open Access•Caspar Hare•ARTICLE•Philosophical Perspectives•2009•References: 1

  • Realism About Tense and Perspective

    Open Access•Caspar Hare•ARTICLE•Philosophy Compass•2010•Cited by: 2•References: 10

    On one view of time (a view that has gone by the names oftense realism,eternalist A-theory,hyper-kenesis, and themoving spotlight view) past, present and future things exist, but their being past, present or future does not consist in their standing in before- and after-relations to other things. So, for example, the event of the signing of the Magna Carta is past, and its being so does not consist in, or reduce to, its coming before the events o…

  • The Limits of Kindness

    Caspar Hare•BOOK•Limits of Kindness•2013•Cited by: 13

    Caspar Hare presents a bold and original approach to questions of what we ought to do, and why we ought to do it. He breaks with tradition to argue that we can tackle difficult problems in normative ethics by starting with a principle that is humble and uncontroversial. Being moral involves wanting particular other people to be better off

  • Should We Wish Well to All

    Caspar Hare•ARTICLE•The Philosophical Review•2016•Cited by: 9•References: 4

    Some moral theories (for example, standard, “ex post” forms of egalitarianism, prioritarianism, and constraint-based deontology) tell you, in some situations in which you are interacting with a group of people, to avoid acting in the way that is expectedly best for everybody. This essay argues that such theories are mistaken. Go ahead and do what is expectedly best for everybody. The argument is based on the thought that when interacting with an …

  • Consequentialism and Indeterminacy

    Caspar Hare•CHAPTER•Oxford Handbook of Consequentialism•2020

    Many actions have indeterminate consequences. There is no fact of the matter about precisely what would have happened if they had not been taken. How should act consequentialists think about their objective moral status? This paper suggests a way for act consequentialists to think, and it draws attention to three remaining problems for act consequentialists to solve.

Epistemology (5 works) · Computer Science (4 works) · Philosophy (4 works) · Sociology (4 works) · Epistemology, Ethics, and Metaphysics (3 works) · Law and economics (3 works) · Philosophy (3 works) · Citation (2 works) · Consequentialism (2 works) · Game Theory and Voting Systems (2 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae