David H Snow
Biographic Data
| ID | 3616727 |
|---|---|
| NAME | David H Snow |
| GIVEN NAMES | David H |
| FAMILY NAME | Snow |
| SIGNATURE | SNOW D H |
| AFFILIATIONS | Independent researcher |
| VERIFIED | No |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 25 |
| WORKS AS AUTHOR | 13 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1966 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 2 |
Spanish Use of Plants and Animals in Early Colonial New Mexico
During the seventeenth century, Spanish colonists began settling in New Mexico. As an agrarian society, the successful establishment of the colony rested on the colonists’ ability to create relationships with plants and animals in the colony’s novel environmental conditions. Using zooarchaeological and paleoethnobotanical evidence from the capital of Santa Fe and several seventeenth-century ranches, this paper explores the connections colonists h…
"Questioning "Conventional Wisdom
From the early period of ethnological research among the Pueblos of the Rio Grande Valley in northern New Mexico, it has been customary to believe that the imposition of Catholicism reconfigured Pueblo social organization to conform to Spanish colonial, particularly Catholic, practice through formal church marriage. Such efforts, it is commonly suggested, have resulted in significant changes in Eastern Pueblo social structures and kinship termino…
Tener Comal y Metate
This chapter suggests that the introduction into the Rio Grande area during the 13th century of the apparent associated complex of comal, fire-dogs, and rectangular firepits, is evidence for new techniques of maize preparation and new forms of maize foods. The 16th-century Spaniards provide a glimpse of the variety of foods made from maize in the Rio Grande, and the ways in which they were prepared. Maize is not a particularly nutritious food, al…
Pueblo Surnames
Surnames of Pueblo individuals recorded by Franciscan and secular priests in the various mission pueblos of New Mexico reveal details of some ethnographic interest. Pueblo names, as is true in other Native American societies and communities, relate or refer not only to the unique and personal, but often to characteristics of the community’s social organization. Names are symbols of social identity and relationships, but they also might reflect ca…
Whole Pots Full of Idolatrous Powdered Herbs
Scarce records documenting the use of peyote (Lophophora williamsii) in Spanish Colonial New Mexico prior to the 1680 Pueblo Revolt provide no indication of when or by whom it was introduced, or how frequently it might have been used by colonists and Native peoples. Used ritually throughout most of Mexico's Central Plateau and adjacent Sierra Madre, as well, among Aztec and Tarascan peoples at contact, its use by prehispanic Southwestern pueblo p…
Pueblo - tiwa Names
Pueblo -tiwa Names: Hybrid Transmission in the Sprachbund Peter M. Whiteley (bio) and David H. Snow (bio) Introduction The Pueblo Indians of the United States Southwest and their ascendants, the “Ancestral Pueblos” (formerly “Anasazi,” “Mogollon,” etc.), offer a rich field for the investigation of sociocultural evolution. Following the establishment of agriculture, Puebloan social formations developed over the last two millennia, with a rise and …
The Pueblo Revolt of 1680
The Native American and Spanish Colonial Experience in the Greater Southwest
An X-ray fluorescence-pattern recognition analysis of pottery from an early historic hispanic settlement near Santa Fe, New Mexico
A Ceramic Sequence from the Pyramid of the Sun, Teotihuacan, Mexico
Spanish American Pottery Manufacture in New Mexico
Archaeology and 19th century missions
Archeology
The Pueblo Revolt of 1680
An X-ray fluorescence-pattern recognition analysis of pottery from an early historic hispanic settlement near Santa Fe, New Mexico
Whole Pots Full of Idolatrous Powdered Herbs
Scarce records documenting the use of peyote (Lophophora williamsii) in Spanish Colonial New Mexico prior to the 1680 Pueblo Revolt provide no indication of when or by whom it was introduced, or how frequently it might have been used by colonists and Native peoples. Used ritually throughout most of Mexico's Central Plateau and adjacent Sierra Madre, as well, among Aztec and Tarascan peoples at contact, its use by prehispanic Southwestern pueblo p…
The Native American and Spanish Colonial Experience in the Greater Southwest
Archaeology and 19th century missions
Spanish Use of Plants and Animals in Early Colonial New Mexico
During the seventeenth century, Spanish colonists began settling in New Mexico. As an agrarian society, the successful establishment of the colony rested on the colonists’ ability to create relationships with plants and animals in the colony’s novel environmental conditions. Using zooarchaeological and paleoethnobotanical evidence from the capital of Santa Fe and several seventeenth-century ranches, this paper explores the connections colonists h…
Pueblo Surnames
Surnames of Pueblo individuals recorded by Franciscan and secular priests in the various mission pueblos of New Mexico reveal details of some ethnographic interest. Pueblo names, as is true in other Native American societies and communities, relate or refer not only to the unique and personal, but often to characteristics of the community’s social organization. Names are symbols of social identity and relationships, but they also might reflect ca…
Archeology
Archaeology and 19th century missions
Spanish American Pottery Manufacture in New Mexico
A Ceramic Sequence from the Pyramid of the Sun, Teotihuacan, Mexico
An X-ray fluorescence-pattern recognition analysis of pottery from an early historic hispanic settlement near Santa Fe, New Mexico
The Native American and Spanish Colonial Experience in the Greater Southwest
The Pueblo Revolt of 1680
Pueblo - tiwa Names
Pueblo -tiwa Names: Hybrid Transmission in the Sprachbund Peter M. Whiteley (bio) and David H. Snow (bio) Introduction The Pueblo Indians of the United States Southwest and their ascendants, the “Ancestral Pueblos” (formerly “Anasazi,” “Mogollon,” etc.), offer a rich field for the investigation of sociocultural evolution. Following the establishment of agriculture, Puebloan social formations developed over the last two millennia, with a rise and …
Whole Pots Full of Idolatrous Powdered Herbs
Scarce records documenting the use of peyote (Lophophora williamsii) in Spanish Colonial New Mexico prior to the 1680 Pueblo Revolt provide no indication of when or by whom it was introduced, or how frequently it might have been used by colonists and Native peoples. Used ritually throughout most of Mexico's Central Plateau and adjacent Sierra Madre, as well, among Aztec and Tarascan peoples at contact, its use by prehispanic Southwestern pueblo p…
Tener Comal y Metate
This chapter suggests that the introduction into the Rio Grande area during the 13th century of the apparent associated complex of comal, fire-dogs, and rectangular firepits, is evidence for new techniques of maize preparation and new forms of maize foods. The 16th-century Spaniards provide a glimpse of the variety of foods made from maize in the Rio Grande, and the ways in which they were prepared. Maize is not a particularly nutritious food, al…
Pueblo Surnames
Surnames of Pueblo individuals recorded by Franciscan and secular priests in the various mission pueblos of New Mexico reveal details of some ethnographic interest. Pueblo names, as is true in other Native American societies and communities, relate or refer not only to the unique and personal, but often to characteristics of the community’s social organization. Names are symbols of social identity and relationships, but they also might reflect ca…
"Questioning "Conventional Wisdom
From the early period of ethnological research among the Pueblos of the Rio Grande Valley in northern New Mexico, it has been customary to believe that the imposition of Catholicism reconfigured Pueblo social organization to conform to Spanish colonial, particularly Catholic, practice through formal church marriage. Such efforts, it is commonly suggested, have resulted in significant changes in Eastern Pueblo social structures and kinship termino…
Spanish Use of Plants and Animals in Early Colonial New Mexico
During the seventeenth century, Spanish colonists began settling in New Mexico. As an agrarian society, the successful establishment of the colony rested on the colonists’ ability to create relationships with plants and animals in the colony’s novel environmental conditions. Using zooarchaeological and paleoethnobotanical evidence from the capital of Santa Fe and several seventeenth-century ranches, this paper explores the connections colonists h…
Archaeology (11 works) · History (10 works) · Geography (9 works) · Archaeology and ancient environmental studies (6 works) · Archaeology and Natural History (6 works) · Colonialism (5 works) · Ethnology (5 works) · History (5 works) · Latin American history and culture (4 works) · Ancient history (3 works)