Daniela Vo
Biographic Data
| ID | 3634876 |
|---|---|
| NAME | Daniela Vo |
| GIVEN NAMES | Daniela |
| FAMILY NAME | Vo |
| SIGNATURE | VO D |
| AFFILIATIONS | Institut für Philosophie Fachbereich II: Kulturwissenschaften und Ästhetische Kommunikation Stiftung Universität Hildesheim Universitätsplatz 1 31141 Hildesheim Germany |
| ORCID | 0000-0002-0414-4760 |
| VERIFIED | Yes |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 7 |
| AUTHOR COUNT | 10 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2013 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
The Closed and the Open in Bergson and Simondon
This article examines the notion of so-called 'closed' social systems and investigates potential ways of overcoming closure in the pursuit of a society that could be called 'open.' Bergson sets up the problem of closed and open social formations in his last work The Two Sources of Morality and Religion (1932), where he develops an account of the figure of the mystic as a saving power. Simondon takes up the closed/open paradigm from Bergson, trans…
"Gilbert Simondon and Different Senses of "Evolution
The Problem of Method
This paper examines the relationship between Simondon's theory of individuation and Deleuze's transcendental empiricism. Deleuze credits Simondon with inventing a new conception of the transcendental – a claim that might have taken Simondon by surprise, as this term does not play any significant role in his oeuvre. The aim of this paper is to show both that Simondon's philosophy contributed to the construction of Deleuze's transcendental philosop…
Immanence, transindividuality and the free multitude
Since the late 1960s there has been a resurgence of interest in Spinozism in France: Gilles Deleuze was among the first who gave life to a ‘new Spinoza’ with his seminal book Expressionism in Philosophy: Spinoza (1968). While Deleuze was primarily interested in Spinoza’s ontology and ethics, the contemporary French philosopher Étienne Balibar focuses on the political writings. Despite their common fascination for Spinoza’s relational definition o…
Simondon on the Notion of the Problem
In his main doctoral thesis, Individuation in the Light of the Notions of Form and Information, Simondon offers a genetic theory of individuation that takes into account the individuation of physical, biological, psychic and social systems. While he takes his main paradigm for the explanation of individuating processes from physical science and transfers the notions derived from it to other domains, he is careful not to reduce the regime of the l…
Intensity and the Missing Virtual
Deleuze's interpretation of Spinozan philosophy is intrinsically related to the concept of intensity. Attributes are defined as intensive qualities, modal essences as intensive quantities or degrees of power; the life of affects corresponds to continuous variations in intensity. This essay will show why Deleuze needs the concept of intensity for his reading of Spinozan philosophy as a philosophy of expressive immanence. It will also discuss the p…
At the Edges of Thought
At the Edges of Thought
Through a series of studies by leading scholars in the field, At the Edges of Thought sheds new light on key philosophical encounters in Deleuze's texts. The shape of Eleuzian philosophy is explored through the influence of thinkers such as Maimon, Kleist, Hölderlin, Fichte, Hegel, Schopenhauer and Feuerbach. This collection situates Deleuze's work and several of this most important concepts with respect to his post-Kantian predecessors, further …
Deleuze's Rethinking of the Notion of Sense
Drawing on Deleuze's early works of the 1960s, this article investigates the ways in which Deleuze challenges our traditional linguistic notion of sense and notion of truth. Using Frege's account of sense and truth, this article presents our common understanding of sense and truth as two separate dimensions of the proposition where sense subsists only in a formal relation to the other. It then goes on to examine the Kantian account, which makes s…
Deleuze's Third Synthesis of Time
Deleuze's theory of time set out in Difference and Repetition is a complex structure of three different syntheses of time – the passive synthesis of the living present, the passive synthesis of the pure past and the static synthesis of the future. This article focuses on Deleuze's third synthesis of time, which seems to be the most obscure part of his tripartite theory, as Deleuze mixes different theoretical concepts drawn from philosophy, Greek …
Simondon on the Notion of the Problem
In his main doctoral thesis, Individuation in the Light of the Notions of Form and Information, Simondon offers a genetic theory of individuation that takes into account the individuation of physical, biological, psychic and social systems. While he takes his main paradigm for the explanation of individuating processes from physical science and transfers the notions derived from it to other domains, he is careful not to reduce the regime of the l…
Intensity and the Missing Virtual
Deleuze's interpretation of Spinozan philosophy is intrinsically related to the concept of intensity. Attributes are defined as intensive qualities, modal essences as intensive quantities or degrees of power; the life of affects corresponds to continuous variations in intensity. This essay will show why Deleuze needs the concept of intensity for his reading of Spinozan philosophy as a philosophy of expressive immanence. It will also discuss the p…
Deleuze's Rethinking of the Notion of Sense
Drawing on Deleuze's early works of the 1960s, this article investigates the ways in which Deleuze challenges our traditional linguistic notion of sense and notion of truth. Using Frege's account of sense and truth, this article presents our common understanding of sense and truth as two separate dimensions of the proposition where sense subsists only in a formal relation to the other. It then goes on to examine the Kantian account, which makes s…
Deleuze's Third Synthesis of Time
Deleuze's theory of time set out in Difference and Repetition is a complex structure of three different syntheses of time – the passive synthesis of the living present, the passive synthesis of the pure past and the static synthesis of the future. This article focuses on Deleuze's third synthesis of time, which seems to be the most obscure part of his tripartite theory, as Deleuze mixes different theoretical concepts drawn from philosophy, Greek …
At the Edges of Thought
At the Edges of Thought
Through a series of studies by leading scholars in the field, At the Edges of Thought sheds new light on key philosophical encounters in Deleuze's texts. The shape of Eleuzian philosophy is explored through the influence of thinkers such as Maimon, Kleist, Hölderlin, Fichte, Hegel, Schopenhauer and Feuerbach. This collection situates Deleuze's work and several of this most important concepts with respect to his post-Kantian predecessors, further …
Intensity and the Missing Virtual
Deleuze's interpretation of Spinozan philosophy is intrinsically related to the concept of intensity. Attributes are defined as intensive qualities, modal essences as intensive quantities or degrees of power; the life of affects corresponds to continuous variations in intensity. This essay will show why Deleuze needs the concept of intensity for his reading of Spinozan philosophy as a philosophy of expressive immanence. It will also discuss the p…
Immanence, transindividuality and the free multitude
Since the late 1960s there has been a resurgence of interest in Spinozism in France: Gilles Deleuze was among the first who gave life to a ‘new Spinoza’ with his seminal book Expressionism in Philosophy: Spinoza (1968). While Deleuze was primarily interested in Spinoza’s ontology and ethics, the contemporary French philosopher Étienne Balibar focuses on the political writings. Despite their common fascination for Spinoza’s relational definition o…
Simondon on the Notion of the Problem
In his main doctoral thesis, Individuation in the Light of the Notions of Form and Information, Simondon offers a genetic theory of individuation that takes into account the individuation of physical, biological, psychic and social systems. While he takes his main paradigm for the explanation of individuating processes from physical science and transfers the notions derived from it to other domains, he is careful not to reduce the regime of the l…
The Problem of Method
This paper examines the relationship between Simondon's theory of individuation and Deleuze's transcendental empiricism. Deleuze credits Simondon with inventing a new conception of the transcendental – a claim that might have taken Simondon by surprise, as this term does not play any significant role in his oeuvre. The aim of this paper is to show both that Simondon's philosophy contributed to the construction of Deleuze's transcendental philosop…
"Gilbert Simondon and Different Senses of "Evolution
The Closed and the Open in Bergson and Simondon
This article examines the notion of so-called 'closed' social systems and investigates potential ways of overcoming closure in the pursuit of a society that could be called 'open.' Bergson sets up the problem of closed and open social formations in his last work The Two Sources of Morality and Religion (1932), where he develops an account of the figure of the mystic as a saving power. Simondon takes up the closed/open paradigm from Bergson, trans…
Epistemology (6 works) · Philosophical and Theoretical Analysis (4 works) · Philosophy (4 works) · Psychoanalysis (4 works) · Psychology (4 works) · Neurology and Historical Studies (3 works) · Philosophy (3 works) · Philosophy, Ethics, and Existentialism (3 works) · Computer Science (2 works) · Gilles Deleuze (1925-1995) (2 works)