Jeffrey Reid
Biographic Data
| ID | 3647029 |
|---|---|
| NAME | Jeffrey Reid |
| GIVEN NAMES | Jeffrey |
| FAMILY NAME | Reid |
| SIGNATURE | REID J |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2003 |
| LATEST PUBLICATION YEAR | 2019 |
| H-INDEX | 0 |
Insight and the Enlightenment
Hegel uses the term Einsicht (‘insight’) throughout several key subsections of Chapter Six of the Phenomenology of Spirit (notably in ‘Faith and Pure Insight’ and ‘The Struggle of the Enlightenment with Superstition’). Nowhere else in his work does the term enjoy such a sustained treatment. Commentators generally accept Hegel’s use of the term in the Phenomenology as simply referring to the type of counter-religious reasoning found in the French …
The anti-romantic
Hegel's critique of Early German Romanticism and its theory of irony resonates to the core of his own philosophy in the same way that Plato's polemics with the Sophists have repercussions that go to the centre of his thought. The Anti-Romantic examines Hegel's critique of Fr. Schlegel, Novalis and Schleiermacher. Hegel rarely mentions these thinkers by name and the texts dealing with them often exist on the periphery of his oeuvre. Nonetheless, i…
How the Dreaming Soul Became the Feeling Soul, between the 1827 and 1830 Editions of Hegel’s Philosophy of Subjective Spirit
Why does Hegel change “Dreaming Soul” to “Feeling Soul” in the 1830 edition of the Philosophy of Subjective Spirit? By tracing the content of the Dreaming Soul section, through Hegel’s 1794 manuscript on psychology, to sources such as C.P. Moritz’s Magazin zur Erfahrungsseelenkunde, the paper shows how the section embraces a late Enlightenment mission: combating supposedly supernatural expressions of spiritual enthrallment by explaining them as p…
Hegel's Ontological Grasp of Judgement and the Original Dividing of Identity into Difference
Within Hegel's system of science, judgement (Urteil) is thought's original dividing from identity into difference. In the same context, judgement is also an act of predication where “subject” must be understood in both a grammatical and psychical sense. Thus, judgement expresses a language act that is a self-positing into the difference of being. This article looks at two examples where Hegel's ontological notion of judgement obtains, then finds,…
Pourquoi Hegel ne s'est pas joint au « Kant-Klub
Le fait que Hegel ne se soit pas joint au groupe de lecture qui s'est formé au Stift de Tübingen en 1790, dans le but de discuter de la philosophie kantienne, est généralement évoqué comme preuve de son manque d'intérêt pour la première Critique. Or les premières références à Kant, dès 1787, dans les extraits que Hegel a recopiés à partir de sources premières et secondaires, nous montrent qu'il s'était déjà approprié des éléments essentiels au dé…
No prominent works on this page.
Pourquoi Hegel ne s'est pas joint au « Kant-Klub
Le fait que Hegel ne se soit pas joint au groupe de lecture qui s'est formé au Stift de Tübingen en 1790, dans le but de discuter de la philosophie kantienne, est généralement évoqué comme preuve de son manque d'intérêt pour la première Critique. Or les premières références à Kant, dès 1787, dans les extraits que Hegel a recopiés à partir de sources premières et secondaires, nous montrent qu'il s'était déjà approprié des éléments essentiels au dé…
Hegel's Ontological Grasp of Judgement and the Original Dividing of Identity into Difference
Within Hegel's system of science, judgement (Urteil) is thought's original dividing from identity into difference. In the same context, judgement is also an act of predication where “subject” must be understood in both a grammatical and psychical sense. Thus, judgement expresses a language act that is a self-positing into the difference of being. This article looks at two examples where Hegel's ontological notion of judgement obtains, then finds,…
How the Dreaming Soul Became the Feeling Soul, between the 1827 and 1830 Editions of Hegel’s Philosophy of Subjective Spirit
Why does Hegel change “Dreaming Soul” to “Feeling Soul” in the 1830 edition of the Philosophy of Subjective Spirit? By tracing the content of the Dreaming Soul section, through Hegel’s 1794 manuscript on psychology, to sources such as C.P. Moritz’s Magazin zur Erfahrungsseelenkunde, the paper shows how the section embraces a late Enlightenment mission: combating supposedly supernatural expressions of spiritual enthrallment by explaining them as p…
The anti-romantic
Hegel's critique of Early German Romanticism and its theory of irony resonates to the core of his own philosophy in the same way that Plato's polemics with the Sophists have repercussions that go to the centre of his thought. The Anti-Romantic examines Hegel's critique of Fr. Schlegel, Novalis and Schleiermacher. Hegel rarely mentions these thinkers by name and the texts dealing with them often exist on the periphery of his oeuvre. Nonetheless, i…
Insight and the Enlightenment
Hegel uses the term Einsicht (‘insight’) throughout several key subsections of Chapter Six of the Phenomenology of Spirit (notably in ‘Faith and Pure Insight’ and ‘The Struggle of the Enlightenment with Superstition’). Nowhere else in his work does the term enjoy such a sustained treatment. Commentators generally accept Hegel’s use of the term in the Phenomenology as simply referring to the type of counter-religious reasoning found in the French …
Epistemology (5 works) · Hegelianism (5 works) · Philosophy (5 works) · Aesthetics (3 works) · Nietzsche, Schopenhauer, and Hegel (3 works) · Philosophy and Historical Thought (3 works) · Critical Theory and Philosophy (2 works) · Philosophical Ethics and Theory (2 works) · 1772-1801 (1 work) · 1772-1829 (1 work)