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Miri Rubin

Biographic Data

ID3654138
NAMEMiri Rubin
GIVEN NAMESMiri
FAMILY NAMERubin
SIGNATURERUBIN M
AFFILIATIONSQueen Mary University of London
VERIFIEDNo
TOTAL WORKS40
TOTAL CITATIONS7
WORKS AS AUTHOR37
WORKS AS EDITOR3
FIRST PUBLICATION YEAR1986
LATEST PUBLICATION YEAR2021
H-INDEX1
  • Medieval Christianity in Practice

    Debby Banham, Andrew Barratt et al.•EDITOR•BOOK•Medieval Christianity in Practice•2021

  • Authority, Genre and Resistance

    Miri Rubin•CHAPTER•Marginality, Media, and Mutations…•2019

  • Presentism's Useful Anachronisms

    Open Access•Miri Rubin•ARTICLE•Past & Present•2017•Cited by: 5

    Marc Bloch once wrote, ‘The good historian resembles the ogre of legend. Wherever he senses human flesh, he knows that there lies his prey’.1 For nothing animates the historian so much as the sense of human presence. Where ogres of legend smell or hear their prey, historians track their subjects down from a distance, following traces left in documents, objects, on the environment. Historians are always at work in their present, its activities and…

  • Religious Conversion

    Ira Katznelson, Miri Rubin•BOOK•Religious Conversion•2016

  • Exchange, environments, and resources

    Miri Rubin•CHAPTER•The Middle Ages: A Very Short…•2014

    ‘Exchange, environments, and resources’ considers natural resources and their uses within an economic system of production and exchange. Food and raw materials from arable and pasture sustained the population at most times, but also formed the basis for manufacture and exchange, and was supplemented by trade in luxuries. Natural resources were closely controlled by landlords. After the collapse of demand for food following the catastrophic Black …

  • The Middle Ages

    Miri Rubin•BOOK•The Middle Ages: A Very Short…•2014

    The Middle Ages: A Very Short Introduction explores the variety, change, dynamism, and sheer complexity of the period of European history between 500 and 1500 and the impact that this period has had on the modern day world. From the provinces of the Roman Empire, which became barbarian kingdoms after c.450–650, to the northern and eastern regions, which were increasingly integrated into Europe, this volume describes the emergence of a truly globa…

  • The Middle Ages

    Miri Rubin•BOOK•The Middle Ages: A Very Short…•2014

    The Middle Ages (c.500-1500) includes a thousand years of European history. In this introduction, Miri Rubin tells the story of the times through the people and their lifestyles. Including stories of kingship and Christian salvation, agriculture and trade, Rubin demonstrates the remarkable nature and legacy of the Middle Ages.

  • Religious Conversion

    Ira Katznelson, Miri Rubin•BOOK•Religious Conversion•2014

  • Cults of Saints

    Miri Rubin•CHAPTER•The Oxford Handbook of Women and…•2013

    The cult of saints in the Middle Ages is considered here through the operation of gender. Gender is shown to be have determined who was considered a saint, how holiness was pursued by individuals, described in hagiography, remembered, and approached. Early Christian communities admired heroic martyrdom in men and women, but medieval religious institutions offered men many more opportunities to develop saintly reputations: as bishops, hermits, and…

  • Charisma and religious authority

    Katherine Ludwig Jansen, Miri Rubin•EDITOR•BOOK•Charisma and religious authority•2010

  • Emotion and Devotion

    Miri Rubin•BOOK•Emotion and devotion•2009

    This penetrating explanation of medieval European religious experience is a revealing description of how Mary became so embedded in our culture that it is impossible to conceive of Western history without her. Draws on a wide range of sources--including music, poetry, theology, art, scripture, and miracle tales. Of three chapters the first, The Global Middle Ages, considers the current historiographical frame for the study of religious cultures a…

  • Mary and the Middle Ages

    Open Access•Miri Rubin•ARTICLE•Studies in Church History•2007•References: 3

    For just over a thousand years the Virgin Mary was central to any attempt to defend or explain Christian Orthodoxy. From the formulations at Ephesos and Chalcedon Mary formed part of the understanding of a God made Flesh and of a picture of redemption which was all-embracing in its promise and tantalizing in its accessibility. This essay shows just how wide and diverse were the medieval ways of thinking about Mary and the ways of exploring the po…

  • Love, Friendship and Faith in Europe, 1300–1800

    Open Access•Laura Gowing, Michael Hunter et al.•EDITOR•BOOK•Love, Friendship and Faith in…•2005

    This ground-breaking volume explores the terrain of friendship against the historical backdrop of early modern Europe. In these thought-provoking essays the terms of friendship are explored - from the

  • Mary

    Miri Rubin•ARTICLE•History Workshop Journal•2004

    Mary – mother of Jesus – is a truly global figure. Following mission and conquest since the Middle Ages the figure of the mother of the Christian God has been received and domesticated in every continent. Around her even today complex worlds of emotion, vision, nurture, cult and politics revolve. Yet in Christian scripture very little is said about Mary. The stories through which Mary was figured and imagined – with tales of her childhood, mother…

  • Monks and Nuns, Saints and Outcasts

    Miri Rubin•ARTICLE•Speculum•2003

  • What is Cultural History Now

    Open Access•Miri Rubin•CHAPTER•What Is History Now?•2002

    In his book Culture: The Anthropologists’ Account, Adam Kuper advises us to avoid altogether the use of that ‘hyper-referential word’, ‘culture’.1 It has come to denote too much and thus came to mean too little. The same might be said of the use of ‘cultural history’, which may cover quite traditional histories of artistic and intellectual production as well as something different, called by some the ‘new cultural history’.2 For while shame-faced…

  • Europe Remade

    Open Access•Miri Rubin•ARTICLE•Transactions of the Royal…•2001•Cited by: 1

    SOME of the most cherished arrangements, the most comforting statements, the most confident claims about the nature of a society living under a divinely sanctioned sacramental–sacerdotal order, were given very different meanings in late medieval Prague, Paris and Pontefract. Such divergence and difference had always been a pattern of European life, as variety applied not only to climate, economic systems, language and political institutions, but …

  • The Visual and the Visionary

    Miri Rubin•ARTICLE•The Journal of Religion•2001

  • Whose Eucharist? Eucharistic Identity as Historical Subject

    Open Access•Miri Rubin•ARTICLE•Modern Theology•1999

    Through the experiences of a medieval historian and the experiences which have led to her engagement with the Eucharist in the Middle Ages this paper traces some of the ways in which medieval people assumed or discarded identities through their relationships with the Eucharist. The many ways in which the image encompassing an incarnate God in a wheaten disc allowed individual and groups to assert selfhood, difference and specificity are considere…

  • "Le pauvre malade" dans le cadre hospitalier medieval

    Miri Rubin•ARTICLE•Bulletin of the history of medicine•1998

    Reviewed by: “Le pauvre malade” dans le cadre hospitalier médiéval: France du nord, vers 1300–1500 Miri Rubin Annie Saunier. “Le pauvre malade” dans le cadre hospitalier médiéval: France du nord, vers 1300–1500. Paris: Editions Arguments, 1993. vi + 278 pp. Ill. $30.00 (paperbound). Whereas many of the studies of hospitals in recent years have taken the form of a local urban study—like Gonthier’s book on Lyon, and Maréchal’s work on Ghent—Annie S…

  • Church and City, 1000-1500

    Megan McLaughlin, David Abulafia et al.•ARTICLE•The German Quarterly•1995

  • In and out of the Ghetto

    Open Access•Christof Mauch, R Po‐chia Hsia et al.•BOOK•In and Out of the Ghetto•1995

    During the 1920s much attention was paid to the history of Jews in Germany since the Enlightenment and the subject became popular again, with renewed emphasis, after 1945. Many historians were deeply committed to understanding and explaining the tragic path that led from the emancipation of the Jews to the Holocaust. For a long time, much less work was done on the history of Jews in Germany in earlier periods, particularly the period between the …

  • Shorter Notices

    Miri Rubin•ARTICLE•The English Historical Review•1995

    Journal Article SHORTER NOTICES Get access MIRI RUBIN MIRI RUBIN Pembroke CollegeOxford Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CX, Issue 438, September 1995, Pages 982–983, https://doi.org/10.1093/ehr/CX.438.982 Published: 01 September 1995

  • Shorter Notices

    Miri Rubin•ARTICLE•The English Historical Review•1995

    Journal Article SHORTER NOTICES Get access MIRI RUBIN MIRI RUBIN Pembroke CollegeOxford Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CX, Issue 436, April 1995, Pages 442-b–443, https://doi.org/10.1093/ehr/CX.436.442-b Published: 01 April 1995

  • Shorter Notices

    Miri Rubin•ARTICLE•The English Historical Review•1995

    SHORTER NOTICES Get access MIRI RUBIN MIRI RUBIN Pembroke CollegeOxford Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CX, Issue 437, July 1995, Pages 719–720, https://doi.org/10.1093/ehr/CX.437.719 Published: 01 July 1995

Next
  • Presentism's Useful Anachronisms

    Open Access•Miri Rubin•ARTICLE•Past & Present•2017•Cited by: 5

    Marc Bloch once wrote, ‘The good historian resembles the ogre of legend. Wherever he senses human flesh, he knows that there lies his prey’.1 For nothing animates the historian so much as the sense of human presence. Where ogres of legend smell or hear their prey, historians track their subjects down from a distance, following traces left in documents, objects, on the environment. Historians are always at work in their present, its activities and…

  • Europe Remade

    Open Access•Miri Rubin•ARTICLE•Transactions of the Royal…•2001•Cited by: 1

    SOME of the most cherished arrangements, the most comforting statements, the most confident claims about the nature of a society living under a divinely sanctioned sacramental–sacerdotal order, were given very different meanings in late medieval Prague, Paris and Pontefract. Such divergence and difference had always been a pattern of European life, as variety applied not only to climate, economic systems, language and political institutions, but …

  • Choosing Death? Experiences of Martyrdom in Late Medieval Europe

    Open Access•Miri Rubin•ARTICLE•Studies in Church History•1993•Cited by: 1•References: 4

    Probably one of the most emotive words in our ethical and religious languages, ‘martyrdom’ poses the historian with a complex array of powerful images and awesome actions. Its very naturalness, as a grounding moment through which religions and radical movements are substantiated and made public, raises serious problems of perspective, empathy, judgement: studying martyrdom brings us in touch with some of the most admirable and some of the most re…

  • Corpus Christi Fraternities and Late Medieval Piety

    Open Access•Miri Rubin•ARTICLE•Studies in Church History•1986

    While most scholars agree that fraternities played a major role in the religious and social experiences of late medieval folk in town and village, little has been said about the characteristics which allowed these voluntary associations to fulfil so major a role. Were religious fraternities cherished as venues for more rigorous personal participation in which lay men and women could shoulder duties and tasks beyond those demanded by the Church, o…

  • Charity and Community in Medieval Cambridge

    Kathryn L Reyerson, Miri Rubin•ARTICLE•The Journal of Interdisciplinary…•1988

  • The Jews in Christian Europe 1400-1700

    Miri Rubin•ARTICLE•Sixteenth Century Journal•1990

  • The Formation of a Persecuting Society

    Miri Rubin•ARTICLE•Speculum•1990

  • The Medieval English Universities

    Miri Rubin, Alan B Cobban et al.•ARTICLE•History of Education Quarterly•1990

  • Medieval Women

    Miri Rubin•ARTICLE•History Workshop Journal•1991

    Journal Article MEDIEVAL WOMEN: York, 10–13 September 1990 Get access MIRI RUBIN MIRI RUBIN Search for other works by this author on: Oxford Academic Google Scholar History Workshop Journal, Volume 31, Issue 1, SPRING 1991, Pages 214–217, https://doi.org/10.1093/hwj/31.1.214 Published: 01 March 1991

  • Laienfrömmigkeit im späten Mittelalter

    P Bange, Wolfgang Brückner et al.•BOOK•Laienfrömmigkeit Im Späten…•1992

  • Desecration of the Host

    Open Access•Miri Rubin•ARTICLE•Studies in Church History•1992

    A New tale entered the circle of commonplace narratives about Jews which were known to men and women in the thirteenth century: the tale of Host desecration. This new narrative habitually unfolded (i) an attempt by a Jewish man to procure (buy, steal, exchange) a consecrated Host in order to (2) abuse it (in re-enactment of the Passion, in ridicule of bread claimed to be God), (3) only to be found out through a miraculous manifestation of the abu…

  • The Culture of Europe in the Later Middle Ages

    Miri Rubin•ARTICLE•History Workshop Journal•1992

    The Culture of Europe in the Later Middle Ages* Miri Rubin Miri Rubin Search for other works by this author on: Oxford Academic Google Scholar History Workshop Journal, Volume 33, Issue 1, Spring 1992, Pages 162–175, https://doi.org/10.1093/hwj/33.1.162 Published: 01 March 1992

  • Corpus Christi

    Pamela Sheingorn, Miri Rubin•ARTICLE•The American Historical Review•1993

  • Short Notices

    Miri Rubin•ARTICLE•Social History of Medicine•1993

    Journal Article Short Notices Get access Terrain: Carnets du Patrimoine éthnologique, 18 (March 1992), Paris, Imprimerie nationale, pp. 164. MIRI RUBIN MIRI RUBIN Pembroke CollegeOxford Search for other works by this author on: Oxford Academic PubMed Google Scholar Social History of Medicine, Volume 6, Issue 2, August 1993, Pages 305-b–306, https://doi.org/10.1093/shm/6.2.305-b Published: 01 August 1993

  • Shorter Notices

    Miri Rubin•ARTICLE•The English Historical Review•1993

    Shorter Notices Get access MIRI RUBIN MIRI RUBIN Pembroke CollegeOxford Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CVIII, Issue CCCCXXIX, October 1993, Pages 1002-b–1003, https://doi.org/10.1093/ehr/CVIII.CCCCXXIX.1002-b Published: 01 October 1993

  • Choosing Death? Experiences of Martyrdom in Late Medieval Europe

    Open Access•Miri Rubin•ARTICLE•Studies in Church History•1993•Cited by: 1•References: 4

    Probably one of the most emotive words in our ethical and religious languages, ‘martyrdom’ poses the historian with a complex array of powerful images and awesome actions. Its very naturalness, as a grounding moment through which religions and radical movements are substantiated and made public, raises serious problems of perspective, empathy, judgement: studying martyrdom brings us in touch with some of the most admirable and some of the most re…

  • Shorter Notices

    Miri Rubin•ARTICLE•The English Historical Review•1994

    Shorter Notices Get access MIRI RUBIN MIRI RUBIN Pembroke CollegeOxford Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CIX, Issue 431, April 1994, Pages 414–415, https://doi.org/10.1093/ehr/CIX.431.414 Published: 01 April 1994

  • Church and City 1000-1500

    Richard W Pfaff, David Abulafia et al.•ARTICLE•The Journal of Interdisciplinary…•1994

    List of illustrations Preface List of abbreviations 1. Christopher Brooke at Cambridge, Liverpool and London Marjorie Chibnall, Robert Markus and Rosalind Hill Part I. Urban Life and the Language of Religion: 2. Religious culture in town and country: reflections on a great divide Miri Rubin 3. Theology and the Commercial Revolution: Guibert of Nogent, St Anselm and the Jews of northern France Anna Sapir Abulafia 4. City and politics before the co…

  • Church and City, 1000-1500

    Megan McLaughlin, David Abulafia et al.•ARTICLE•The German Quarterly•1995

  • In and out of the Ghetto

    Open Access•Christof Mauch, R Po‐chia Hsia et al.•BOOK•In and Out of the Ghetto•1995

    During the 1920s much attention was paid to the history of Jews in Germany since the Enlightenment and the subject became popular again, with renewed emphasis, after 1945. Many historians were deeply committed to understanding and explaining the tragic path that led from the emancipation of the Jews to the Holocaust. For a long time, much less work was done on the history of Jews in Germany in earlier periods, particularly the period between the …

  • Shorter Notices

    Miri Rubin•ARTICLE•The English Historical Review•1995

    Journal Article SHORTER NOTICES Get access MIRI RUBIN MIRI RUBIN Pembroke CollegeOxford Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CX, Issue 438, September 1995, Pages 982–983, https://doi.org/10.1093/ehr/CX.438.982 Published: 01 September 1995

  • Shorter Notices

    Miri Rubin•ARTICLE•The English Historical Review•1995

    Journal Article SHORTER NOTICES Get access MIRI RUBIN MIRI RUBIN Pembroke CollegeOxford Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CX, Issue 436, April 1995, Pages 442-b–443, https://doi.org/10.1093/ehr/CX.436.442-b Published: 01 April 1995

  • Shorter Notices

    Miri Rubin•ARTICLE•The English Historical Review•1995

    SHORTER NOTICES Get access MIRI RUBIN MIRI RUBIN Pembroke CollegeOxford Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CX, Issue 437, July 1995, Pages 719–720, https://doi.org/10.1093/ehr/CX.437.719 Published: 01 July 1995

  • "Le pauvre malade" dans le cadre hospitalier medieval

    Miri Rubin•ARTICLE•Bulletin of the history of medicine•1998

    Reviewed by: “Le pauvre malade” dans le cadre hospitalier médiéval: France du nord, vers 1300–1500 Miri Rubin Annie Saunier. “Le pauvre malade” dans le cadre hospitalier médiéval: France du nord, vers 1300–1500. Paris: Editions Arguments, 1993. vi + 278 pp. Ill. $30.00 (paperbound). Whereas many of the studies of hospitals in recent years have taken the form of a local urban study—like Gonthier’s book on Lyon, and Maréchal’s work on Ghent—Annie S…

  • Whose Eucharist? Eucharistic Identity as Historical Subject

    Open Access•Miri Rubin•ARTICLE•Modern Theology•1999

    Through the experiences of a medieval historian and the experiences which have led to her engagement with the Eucharist in the Middle Ages this paper traces some of the ways in which medieval people assumed or discarded identities through their relationships with the Eucharist. The many ways in which the image encompassing an incarnate God in a wheaten disc allowed individual and groups to assert selfhood, difference and specificity are considere…

  • Europe Remade

    Open Access•Miri Rubin•ARTICLE•Transactions of the Royal…•2001•Cited by: 1

    SOME of the most cherished arrangements, the most comforting statements, the most confident claims about the nature of a society living under a divinely sanctioned sacramental–sacerdotal order, were given very different meanings in late medieval Prague, Paris and Pontefract. Such divergence and difference had always been a pattern of European life, as variety applied not only to climate, economic systems, language and political institutions, but …

  • The Visual and the Visionary

    Miri Rubin•ARTICLE•The Journal of Religion•2001

  • What is Cultural History Now

    Open Access•Miri Rubin•CHAPTER•What Is History Now?•2002

    In his book Culture: The Anthropologists’ Account, Adam Kuper advises us to avoid altogether the use of that ‘hyper-referential word’, ‘culture’.1 It has come to denote too much and thus came to mean too little. The same might be said of the use of ‘cultural history’, which may cover quite traditional histories of artistic and intellectual production as well as something different, called by some the ‘new cultural history’.2 For while shame-faced…

History (28 works) · Art (22 works) · Philosophy (20 works) · Classics (14 works) · Medieval Literature and History (14 works) · Political science (14 works) · Reformation and Early Modern Christianity (14 works) · Sociology (12 works) · Computer Science (10 works) · Religious studies (10 works)

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