Cults of Saints
Bibliographic Data
| ID | 23624068 |
|---|---|
| Authors | Miri Rubin (Queen Mary University of London, corresponding author) |
| Year | 2013 |
| Pages | 480-495 |
| Publication date | 2013-03-12 |
| Open Access | No |
| Type | CHAPTER |
| Venue | The Oxford Handbook of Women and Gender in Medieval Europe (SOURCE_BOOK) |
| Publisher | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/oxfordhb/9780199582174.013.006 |
| OpenAlex | W2626060636 |
| ISBN | 9780199582174 |
| Language | EN |
The cult of saints in the Middle Ages is considered here through the operation of gender. Gender is shown to be have determined who was considered a saint, how holiness was pursued by individuals, described in hagiography, remembered, and approached. Early Christian communities admired heroic martyrdom in men and women, but medieval religious institutions offered men many more opportunities to develop saintly reputations: as bishops, hermits, and missionaries. With the growth of towns after the year 1100, niches developed for collective as well as individual holy lives for men and women, in households and neighborhoods; friars often appreciated and encouraged such lives, sometimes committing them to hagiography. Such writing about saints was a prolific genre, alongside the pilgrimage travelogue and miracles worked by saints at shrines. Gender, wealth and status determined the chances to encounter saints through pilgrimage, to possess hagiography, and to use material objects in devotion.
Ancient history · Art · Art history · Bishops · Cult · Literature · Middle Ages · Patron saint · Pilgrimage · Political science · Purgatory · SAINT · Sociology · Gender Studies · Historical and Religious Studies of Rome · History · Law · Medieval Literature and History · Philosophy · Reformation and Early Modern Christianity · Religious studies
| Highly cited | No |
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