Filipe Campello
Biographic Data
| ID | 367155 |
|---|---|
| NAME | Filipe Campello |
| GIVEN NAMES | Filipe |
| FAMILY NAME | Campello |
| SIGNATURE | CAMPELLO F |
| AFFILIATIONS | Universidade Federal de Pernambuco |
| ORCID | 0000-0003-1954-0421 |
| VERIFIED | Yes |
| TOTAL WORKS | 12 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 12 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2013 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
Rethinking North–South Discourses: Reparations and Historical Injustice
Endless History: Hegel's Flawed Account of Amerindians
In this article, I argue that Hegel's treatment of Amerindian peoples is rooted in an exclusionary perspective of Reason, which establishes a particular form of life as its defining standard-bearer. This stance results in a distinct form of epistemic misrecognition and injustice that disregards the potential contributions of Amerindian resources and worldviews to the lexicon stablished throughout the modernity. To present an alternative viewpoint…
Qual o papel das experiências subjetivas na crítica social? Distinguindo entre justiça de primeira e de segunda ordem
Nas últimas décadas, diferentes abordagens ligadas à tradição de(s)colonial têm movido o pêndulo da crítica de pretensões de universalidade para relatos e experiências particulares. Contudo, nisso que podemos chamar de virada narrativa, não são sempre evidentes as justificativas morais de perspectivas em primeira pessoa. A questão que se gostaria de explorar neste artigo é se seria possível encontrar relevância epistêmica de relatos e experiência…
Whither epistemic decolonisation? How to make experiences a source of moral justification
This paper examines the narrative turn in decolonial theory, specifically regarding the use of experience as sources for normative theories. While narratives of experience can challenge claims of universality, they alone cannot provide broader normative criteria that extend beyond specific experiences, making their use as moral justification ambiguous. Before seeking criteria for moral justification, it is essential to examine the epistemic contr…
What do billionaires want? From structure to agency and back again
By turning his focus to individuals – the profile of billionaires as the people they are – Peter Hägel offers in his book Billionaires in World Politics an interesting move towards agency, showing that their power, even if situated in a complex economic structure, also consists in bending, changing, or setting the rules of how the game is played. After having followed the move of the pendulum from structure to agency with Hägel, in this paper I s…
Os artifícios da cosmologia
Between Affects and Norms: On the Emotive Limits of Constitutional Patriotism
This article seeks to explore the meaning of emotional content in a transnational public sphere, in particular with regard to the concept of solidarity. The main normative question that the author discusses here is how far it is possible – if it’s the case at all – to move beyond the basic structure of nation-linked patriotic feeling to solidarity as a transnational political emotion. He divides his argument into two steps. First, he analyzes how…
Radicalização da liberdade negativa: Hegel, pós-secularismo e fanatismo
http://dx.doi.org/10.5007/1677-2954.2015v14n2p320O presente artigo tem como objetivo encontrar em Hegel uma contribuição teórica para a debate recente sobre pós-secularismo e a relação entre religião e esfera pública, em particular em torno do conceito de fanatismo. Em primeiro lugar, como veremos, o que se sobressai na abordagem hegeliana é o modo em que o conceito de fanatismo é desenvolvido a partir de uma teoria da liberdade e suas patologias…
Radicalização da liberdade negativa: Hegel, pós-secularismo e fanatismo
http://dx.doi.org/10.5007/1677-2954.2015v14n2p320 O presente artigo tem como objetivo encontrar em Hegel uma contribuição teórica para a debate recente sobre pós-secularismo e a relação entre religião e esfera pública, em particular em torno do conceito de fanatismo. Em primeiro lugar, como veremos, o que se sobressai na abordagem hegeliana é o modo em que o conceito de fanatismo é desenvolvido a partir de uma teoria da liberdade e suas patologia…
Die Natur der Sittlichkeit: Grundlagen einer Theorie der Institutionen nach Hegel
Filipe Campello arbeitet in diesem Buch eine an Hegel anschließende Auffassung der menschlichen Natur für die Skizzierung einer Theorie der Institutionen heraus. Er betrachtet das Verhältnis zwischen Natur und Institutionen in doppelter Weise: Eine deskriptive Perspektive bezieht sich auf die Rolle der Gefühle und Affekte innerhalb sozialer Praktiken. Eine zweite, normative Perspektive untersucht den Beitrag dieser Verständnisweise zu einer Theor…
Freedom and Solidarity: Some Remarks in Light of the Contemporary Reception of Hegel
This paper concerns the question of the relationship between emotions and justice which has been increasingly found in the literature in the past years. Having in view empirically informed works on the role of emotive and affective contents on social practices, decision-making processes and on the constitution of moral judgments as background, the core idea we find in this debate is that the descriptive validity of a social theory depends on the …
Love, society and agape: An interview with Axel Honneth
This interview discusses whether the concept of love can be used not only when dealing with primary relations of recognition, as in the relations of family or friendship, but also regarding social relations in civil society. The issues refer to the categorical differences between the concept of love - as developed by Honneth in his theory of recognition - and that proposed by the concept of 'agapic action' as a specific comprehension of love that…
Love, society and agape: An interview with Axel Honneth
This interview discusses whether the concept of love can be used not only when dealing with primary relations of recognition, as in the relations of family or friendship, but also regarding social relations in civil society. The issues refer to the categorical differences between the concept of love - as developed by Honneth in his theory of recognition - and that proposed by the concept of 'agapic action' as a specific comprehension of love that…
What do billionaires want? From structure to agency and back again
By turning his focus to individuals – the profile of billionaires as the people they are – Peter Hägel offers in his book Billionaires in World Politics an interesting move towards agency, showing that their power, even if situated in a complex economic structure, also consists in bending, changing, or setting the rules of how the game is played. After having followed the move of the pendulum from structure to agency with Hägel, in this paper I s…
Love, society and agape: An interview with Axel Honneth
This interview discusses whether the concept of love can be used not only when dealing with primary relations of recognition, as in the relations of family or friendship, but also regarding social relations in civil society. The issues refer to the categorical differences between the concept of love - as developed by Honneth in his theory of recognition - and that proposed by the concept of 'agapic action' as a specific comprehension of love that…
Freedom and Solidarity: Some Remarks in Light of the Contemporary Reception of Hegel
This paper concerns the question of the relationship between emotions and justice which has been increasingly found in the literature in the past years. Having in view empirically informed works on the role of emotive and affective contents on social practices, decision-making processes and on the constitution of moral judgments as background, the core idea we find in this debate is that the descriptive validity of a social theory depends on the …
Die Natur der Sittlichkeit: Grundlagen einer Theorie der Institutionen nach Hegel
Filipe Campello arbeitet in diesem Buch eine an Hegel anschließende Auffassung der menschlichen Natur für die Skizzierung einer Theorie der Institutionen heraus. Er betrachtet das Verhältnis zwischen Natur und Institutionen in doppelter Weise: Eine deskriptive Perspektive bezieht sich auf die Rolle der Gefühle und Affekte innerhalb sozialer Praktiken. Eine zweite, normative Perspektive untersucht den Beitrag dieser Verständnisweise zu einer Theor…
Radicalização da liberdade negativa: Hegel, pós-secularismo e fanatismo
http://dx.doi.org/10.5007/1677-2954.2015v14n2p320O presente artigo tem como objetivo encontrar em Hegel uma contribuição teórica para a debate recente sobre pós-secularismo e a relação entre religião e esfera pública, em particular em torno do conceito de fanatismo. Em primeiro lugar, como veremos, o que se sobressai na abordagem hegeliana é o modo em que o conceito de fanatismo é desenvolvido a partir de uma teoria da liberdade e suas patologias…
Radicalização da liberdade negativa: Hegel, pós-secularismo e fanatismo
http://dx.doi.org/10.5007/1677-2954.2015v14n2p320 O presente artigo tem como objetivo encontrar em Hegel uma contribuição teórica para a debate recente sobre pós-secularismo e a relação entre religião e esfera pública, em particular em torno do conceito de fanatismo. Em primeiro lugar, como veremos, o que se sobressai na abordagem hegeliana é o modo em que o conceito de fanatismo é desenvolvido a partir de uma teoria da liberdade e suas patologia…
Between Affects and Norms: On the Emotive Limits of Constitutional Patriotism
This article seeks to explore the meaning of emotional content in a transnational public sphere, in particular with regard to the concept of solidarity. The main normative question that the author discusses here is how far it is possible – if it’s the case at all – to move beyond the basic structure of nation-linked patriotic feeling to solidarity as a transnational political emotion. He divides his argument into two steps. First, he analyzes how…
Os artifícios da cosmologia
What do billionaires want? From structure to agency and back again
By turning his focus to individuals – the profile of billionaires as the people they are – Peter Hägel offers in his book Billionaires in World Politics an interesting move towards agency, showing that their power, even if situated in a complex economic structure, also consists in bending, changing, or setting the rules of how the game is played. After having followed the move of the pendulum from structure to agency with Hägel, in this paper I s…
Qual o papel das experiências subjetivas na crítica social? Distinguindo entre justiça de primeira e de segunda ordem
Nas últimas décadas, diferentes abordagens ligadas à tradição de(s)colonial têm movido o pêndulo da crítica de pretensões de universalidade para relatos e experiências particulares. Contudo, nisso que podemos chamar de virada narrativa, não são sempre evidentes as justificativas morais de perspectivas em primeira pessoa. A questão que se gostaria de explorar neste artigo é se seria possível encontrar relevância epistêmica de relatos e experiência…
Whither epistemic decolonisation? How to make experiences a source of moral justification
This paper examines the narrative turn in decolonial theory, specifically regarding the use of experience as sources for normative theories. While narratives of experience can challenge claims of universality, they alone cannot provide broader normative criteria that extend beyond specific experiences, making their use as moral justification ambiguous. Before seeking criteria for moral justification, it is essential to examine the epistemic contr…
Endless History: Hegel's Flawed Account of Amerindians
In this article, I argue that Hegel's treatment of Amerindian peoples is rooted in an exclusionary perspective of Reason, which establishes a particular form of life as its defining standard-bearer. This stance results in a distinct form of epistemic misrecognition and injustice that disregards the potential contributions of Amerindian resources and worldviews to the lexicon stablished throughout the modernity. To present an alternative viewpoint…
Rethinking North–South Discourses: Reparations and Historical Injustice
Philosophy (9 works) · Epistemology (7 works) · Political Philosophy and Ethics (5 works) · Sociology (5 works) · Critical Theory and Philosophy (4 works) · Hegelianism (4 works) · Humanities (4 works) · Law (4 works) · Political science (4 works) · Anthropological Studies and Insights (3 works)