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Julie-Françoise Tolliver

Biographic Data

ID3684758
NAMEJulie-Françoise Tolliver
GIVEN NAMESJulie-Françoise
FAMILY NAMETolliver
SIGNATURETOLLIVER J
AFFILIATIONSUniversity of Houston
ORCID0000-0003-3359-3220
VERIFIEDYes
TOTAL WORKS8
TOTAL CITATIONS3
AUTHOR COUNT8
EDITOR COUNT0
FIRST PUBLICATION YEAR2014
LATEST PUBLICATION YEAR2025
H-INDEX1
  • The Every Wild by JD Pluecker (review)

    Julie-Françoise Tolliver•ARTICLE•World Literature Today•2025

  • Barriers, Borders, Boundaries, and Crossings in the Work of Ananda Devi

    Julie-Françoise Tolliver•ARTICLE•World Literature Today•2025

  • Tree, Fire, Human: Representing Allyship

    Julie-Françoise Tolliver•ARTICLE•SubStance•2025

  • Out of this world: The lunar imaginaries of cinéma-monde

    Julie-Françoise Tolliver•ARTICLE•Contemporary French Civilization•2022

    This article investigates the ways in which cinéma-monde imagines itself “universally” by examining how it portrays its relation to the cosmos, the universe beyond the Earth’s atmosphere. Analyzing Yamina Bachir-Chouikh’s 2002 Rachida, Jean-Pierre Bekolo’s 2005 Les saignantes, and Jean-Marc Vallée’s 2005 C.R.A.Z.Y., this article asks how a consideration of cinéma-monde’s perspective on outer space might allow us to conceive of the “kaleidoscope o…

  • Griffus ou non griffus: Naming, baptism, and global racialized capitalism in Césaire's La tragédie du roi Christophe

    Julie-Françoise Tolliver•ARTICLE•Journal of Postcolonial Writing•2022•Cited by: 1•References: 9

    This article extends scholarly analysis of race in imperial capitalism by examining the naming and baptism of formerly enslaved Black people in Aimé Césaire’s 1963 La tragédie du roi Christophe. King Christophe, the protagonist, attempts to give his people a foothold in a world system based on their exploitation by giving names – or griffes (meaning both “claws” and “signatures”) – to his aristocracy in order to bind them and their land to him. T…

  • Writing, Immigration, and Sex in Dany Laferrière and Kim Thúy

    Julie-Françoise Tolliver•ARTICLE•The American Review of Canadian…•2020

    Québécois immigrant writers Dany Laferrière’s and Kim Thúy’s first novels, Comment faire l’amour avec un nègre sans se fatiguer (1985) and Ru (2009), both thematize the process of coming-to-writing and autofiction in parallel with the tropes of the sexualization of the nonwhite “other” in a global (post)colonial context. This article examines Laferrière’s and Thúy’s starkly different novels to begin to account for the connection between the act o…

  • Siting images, citing worlds: Nouri Bouzid's Bent familia and the Quebec connection

    Julie-Françoise Tolliver•ARTICLE•Contemporary French Civilization•2018•Cited by: 1

    This paper examines two images from 1970s Québécois culture that appear fleetingly in Nouri Bouzid’s 1997 drama Bent familia, analyzing the ways they inform the film’s off-screen referential space. By complicating the film’s otherwise straightforward “spectrum of geographical liberties” structured along old colonial lines, Quebec troubles the ostensible hierarchy separating France (and the West more generally) from its former colonies. Harking ba…

  • Césaire/Lumumba: A Season of Solidarity

    Julie-Françoise Tolliver•ARTICLE•Journal of Postcolonial Writing•2014•Cited by: 1•References: 8

    In February 1961, Patrice Lumumba, first prime minister of the independent Congo, was assassinated. This article analyzes the play written five years later by Martinican politician and poet Aimé Césaire about Lumumba’s short political life and sudden death, focusing on the ways in which Césaire recuperated the figure of Lumumba from hostile discourse and transformed him into a martyr, a “poet of action”. Césaire’s gesture, the article argues, is …

  • Griffus ou non griffus: Naming, baptism, and global racialized capitalism in Césaire's La tragédie du roi Christophe

    Julie-Françoise Tolliver•ARTICLE•Journal of Postcolonial Writing•2022•Cited by: 1•References: 9

    This article extends scholarly analysis of race in imperial capitalism by examining the naming and baptism of formerly enslaved Black people in Aimé Césaire’s 1963 La tragédie du roi Christophe. King Christophe, the protagonist, attempts to give his people a foothold in a world system based on their exploitation by giving names – or griffes (meaning both “claws” and “signatures”) – to his aristocracy in order to bind them and their land to him. T…

  • Siting images, citing worlds: Nouri Bouzid's Bent familia and the Quebec connection

    Julie-Françoise Tolliver•ARTICLE•Contemporary French Civilization•2018•Cited by: 1

    This paper examines two images from 1970s Québécois culture that appear fleetingly in Nouri Bouzid’s 1997 drama Bent familia, analyzing the ways they inform the film’s off-screen referential space. By complicating the film’s otherwise straightforward “spectrum of geographical liberties” structured along old colonial lines, Quebec troubles the ostensible hierarchy separating France (and the West more generally) from its former colonies. Harking ba…

  • Césaire/Lumumba: A Season of Solidarity

    Julie-Françoise Tolliver•ARTICLE•Journal of Postcolonial Writing•2014•Cited by: 1•References: 8

    In February 1961, Patrice Lumumba, first prime minister of the independent Congo, was assassinated. This article analyzes the play written five years later by Martinican politician and poet Aimé Césaire about Lumumba’s short political life and sudden death, focusing on the ways in which Césaire recuperated the figure of Lumumba from hostile discourse and transformed him into a martyr, a “poet of action”. Césaire’s gesture, the article argues, is …

  • Césaire/Lumumba: A Season of Solidarity

    Julie-Françoise Tolliver•ARTICLE•Journal of Postcolonial Writing•2014•Cited by: 1•References: 8

    In February 1961, Patrice Lumumba, first prime minister of the independent Congo, was assassinated. This article analyzes the play written five years later by Martinican politician and poet Aimé Césaire about Lumumba’s short political life and sudden death, focusing on the ways in which Césaire recuperated the figure of Lumumba from hostile discourse and transformed him into a martyr, a “poet of action”. Césaire’s gesture, the article argues, is …

  • Siting images, citing worlds: Nouri Bouzid's Bent familia and the Quebec connection

    Julie-Françoise Tolliver•ARTICLE•Contemporary French Civilization•2018•Cited by: 1

    This paper examines two images from 1970s Québécois culture that appear fleetingly in Nouri Bouzid’s 1997 drama Bent familia, analyzing the ways they inform the film’s off-screen referential space. By complicating the film’s otherwise straightforward “spectrum of geographical liberties” structured along old colonial lines, Quebec troubles the ostensible hierarchy separating France (and the West more generally) from its former colonies. Harking ba…

  • Writing, Immigration, and Sex in Dany Laferrière and Kim Thúy

    Julie-Françoise Tolliver•ARTICLE•The American Review of Canadian…•2020

    Québécois immigrant writers Dany Laferrière’s and Kim Thúy’s first novels, Comment faire l’amour avec un nègre sans se fatiguer (1985) and Ru (2009), both thematize the process of coming-to-writing and autofiction in parallel with the tropes of the sexualization of the nonwhite “other” in a global (post)colonial context. This article examines Laferrière’s and Thúy’s starkly different novels to begin to account for the connection between the act o…

  • Out of this world: The lunar imaginaries of cinéma-monde

    Julie-Françoise Tolliver•ARTICLE•Contemporary French Civilization•2022

    This article investigates the ways in which cinéma-monde imagines itself “universally” by examining how it portrays its relation to the cosmos, the universe beyond the Earth’s atmosphere. Analyzing Yamina Bachir-Chouikh’s 2002 Rachida, Jean-Pierre Bekolo’s 2005 Les saignantes, and Jean-Marc Vallée’s 2005 C.R.A.Z.Y., this article asks how a consideration of cinéma-monde’s perspective on outer space might allow us to conceive of the “kaleidoscope o…

  • Griffus ou non griffus: Naming, baptism, and global racialized capitalism in Césaire's La tragédie du roi Christophe

    Julie-Françoise Tolliver•ARTICLE•Journal of Postcolonial Writing•2022•Cited by: 1•References: 9

    This article extends scholarly analysis of race in imperial capitalism by examining the naming and baptism of formerly enslaved Black people in Aimé Césaire’s 1963 La tragédie du roi Christophe. King Christophe, the protagonist, attempts to give his people a foothold in a world system based on their exploitation by giving names – or griffes (meaning both “claws” and “signatures”) – to his aristocracy in order to bind them and their land to him. T…

  • The Every Wild by JD Pluecker (review)

    Julie-Françoise Tolliver•ARTICLE•World Literature Today•2025

  • Barriers, Borders, Boundaries, and Crossings in the Work of Ananda Devi

    Julie-Françoise Tolliver•ARTICLE•World Literature Today•2025

  • Tree, Fire, Human: Representing Allyship

    Julie-Françoise Tolliver•ARTICLE•SubStance•2025

Art (7 works) · History (4 works) · Geography (3 works) · Political science (3 works) · Sociology (3 works) · African history and culture studies (2 works) · Art history (2 works) · Caribbean and African Literature and Culture (2 works) · Engineering (2 works) · History (2 works)

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