Michal Shaul
Biographic Data
| ID | 3684819 |
|---|---|
| NAME | Michal Shaul |
| GIVEN NAMES | Michal |
| FAMILY NAME | Shaul |
| SIGNATURE | SHAUL M |
| AFFILIATIONS | Herzog College |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 5 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2013 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
Happy hour
Despite its prevalence, the 20th-century communal kiddush ritual in synagogues remains understudied. This article addresses the gap by analyzing its purposes, connection to the prayer service, and impact on religious and social aspects. Drawing on Bakhtin, Gluckman, and Turner, this study explores how its carnivalesque elements challenge norms while reinforcing the synagogue. Additionally, it investigates kiddush's liminality and significance. Th…
Kiddush Club
Holocaust Memory in Ultraorthodox Society in Israel
The legacy of Sarah Schenirer and the rebuilding of ultraorthodox society after the holocaust
While the revival of the Torah world among Jewish men after the Holocaust has been studied, the reconstruction of Orthodox Jewish women’s society has been given short shrift. This study focuses on Bais Yaakov teachers and their reverence towards their teacher, Sarah Schenirer (1883–1935). Particularly after the Holocaust, Schenirer’s legacy became a central concept in rebuilding a social, religious, and educational framework for Ultraorthodox Jew…
Holocaust memory in ultra-Orthodox Society in Israel
This article examines the customary assumption that ultra-Orthodox memory of the Holocaust is a counter-memory, which confronts, consciously and unconsciously, the dominant secular, Zionist memory of the Holocaust. However, in the early postwar period, the memory of the Holocaust in ultra-Orthodox society was variegated and multifaceted. The article shows that not only did some members of ultra-Orthodox society adopt part of the Zionist narrative…
Holocaust memory in ultra-Orthodox Society in Israel
This article examines the customary assumption that ultra-Orthodox memory of the Holocaust is a counter-memory, which confronts, consciously and unconsciously, the dominant secular, Zionist memory of the Holocaust. However, in the early postwar period, the memory of the Holocaust in ultra-Orthodox society was variegated and multifaceted. The article shows that not only did some members of ultra-Orthodox society adopt part of the Zionist narrative…
The legacy of Sarah Schenirer and the rebuilding of ultraorthodox society after the holocaust
While the revival of the Torah world among Jewish men after the Holocaust has been studied, the reconstruction of Orthodox Jewish women’s society has been given short shrift. This study focuses on Bais Yaakov teachers and their reverence towards their teacher, Sarah Schenirer (1883–1935). Particularly after the Holocaust, Schenirer’s legacy became a central concept in rebuilding a social, religious, and educational framework for Ultraorthodox Jew…
Holocaust memory in ultra-Orthodox Society in Israel
This article examines the customary assumption that ultra-Orthodox memory of the Holocaust is a counter-memory, which confronts, consciously and unconsciously, the dominant secular, Zionist memory of the Holocaust. However, in the early postwar period, the memory of the Holocaust in ultra-Orthodox society was variegated and multifaceted. The article shows that not only did some members of ultra-Orthodox society adopt part of the Zionist narrative…
Holocaust Memory in Ultraorthodox Society in Israel
The legacy of Sarah Schenirer and the rebuilding of ultraorthodox society after the holocaust
While the revival of the Torah world among Jewish men after the Holocaust has been studied, the reconstruction of Orthodox Jewish women’s society has been given short shrift. This study focuses on Bais Yaakov teachers and their reverence towards their teacher, Sarah Schenirer (1883–1935). Particularly after the Holocaust, Schenirer’s legacy became a central concept in rebuilding a social, religious, and educational framework for Ultraorthodox Jew…
Kiddush Club
Happy hour
Despite its prevalence, the 20th-century communal kiddush ritual in synagogues remains understudied. This article addresses the gap by analyzing its purposes, connection to the prayer service, and impact on religious and social aspects. Drawing on Bakhtin, Gluckman, and Turner, this study explores how its carnivalesque elements challenge norms while reinforcing the synagogue. Additionally, it investigates kiddush's liminality and significance. Th…
History (5 works) · Political science (5 works) · Jewish and Middle Eastern Studies (4 works) · Law (4 works) · Archaeology (3 works) · History (3 works) · Sociology (3 works) · The Holocaust (3 works) · Judaism (2 works) · Law (2 works)