Hillel Schwartz
Biographic Data
| ID | 3699667 |
|---|---|
| NAME | Hillel Schwartz |
| GIVEN NAMES | Hillel |
| FAMILY NAME | Schwartz |
| SIGNATURE | SCHWARTZ H |
| AFFILIATIONS | Freedom to Live |
| ORCID | 0000-0002-7731-031X |
| VERIFIED | Yes |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 15 |
| WORKS AS AUTHOR | 13 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1973 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 2 |
Roger & Out (a poem in two parts)
A poem concerning the haptic indices and aftermaths of death and memory, for a special issue on Touch
Scarcity
De‐Signing
On the Origin of the Phrase 'Social Problems
An analysis of the historical contexts of the phrase “social problems” reveals that the phrase expanded upon the singular “social problem” of early nineteenth-century Europe: the equitable distribution of wealth. As continental, English, and North American reformers and social scientists laid claim to the problematics of social change, they also split the thorny “social problem” into many “problems,” each of which could be adopted — and perhaps s…
The Culture of the Copy
Refrain vanishing twins doppelgangers self-portraits second nature seeing double ditto once more, with feeling discernment encore the parallel universe.
Century's End. A Cultural History of the fin de siecle from the 990s through the 1990s
Never satisfied
Sun and Salt, 1500-1700
During the Renaissance, the su was regarded primarily as a source of light which gave form to all things*; during the Enlightenment, paradoxically, the sun was regarded primarily as a source of heat. Paracelsian chemistry of the 1500s introduced salt as a third principle which embodied the other two, mercury and sulphur; salt was that universal mediating presence which represented earth. By the late 1700s salt was no longer a metaphysical princip…
The French Prophets
Biblical Games
Games, Timepieces, and Businesspeople
Business," wrote a professor of marketing in 1929, "is the work of the world, humanity's chiefest task." On the doorstep of the Depression, Prof. George R. Collins was selling business, by which he meant the business economy, an economic order based on the systematic management of money. I do not intend to enter the volatile controversy between Collins and those like Aldous Huxley who accused business people of being venal and crass. Rather, I in…
Adolescence and Revivals in Ante‐Bellum Boston
Arminianism and the English Parliament, 1624–1629
“Oh, Mr. Pym, this breaks the heart,” lamented Sir Richard Grosvenor in the House of Commons in 1629; “if God be God, let us follow him, and if Baal be God, let us follow him, and no longer halt between two opinions.” The Baalites, it was clear to the Commons, were the Arminians, who threatened “the very ruin and desolation if not dissolution of Religion in this land.” Such was the threat of Arminianism that when the Commons presented its Protest…
On the Origin of the Phrase 'Social Problems
An analysis of the historical contexts of the phrase “social problems” reveals that the phrase expanded upon the singular “social problem” of early nineteenth-century Europe: the equitable distribution of wealth. As continental, English, and North American reformers and social scientists laid claim to the problematics of social change, they also split the thorny “social problem” into many “problems,” each of which could be adopted — and perhaps s…
Arminianism and the English Parliament, 1624–1629
“Oh, Mr. Pym, this breaks the heart,” lamented Sir Richard Grosvenor in the House of Commons in 1629; “if God be God, let us follow him, and if Baal be God, let us follow him, and no longer halt between two opinions.” The Baalites, it was clear to the Commons, were the Arminians, who threatened “the very ruin and desolation if not dissolution of Religion in this land.” Such was the threat of Arminianism that when the Commons presented its Protest…
Century's End. A Cultural History of the fin de siecle from the 990s through the 1990s
Arminianism and the English Parliament, 1624–1629
“Oh, Mr. Pym, this breaks the heart,” lamented Sir Richard Grosvenor in the House of Commons in 1629; “if God be God, let us follow him, and if Baal be God, let us follow him, and no longer halt between two opinions.” The Baalites, it was clear to the Commons, were the Arminians, who threatened “the very ruin and desolation if not dissolution of Religion in this land.” Such was the threat of Arminianism that when the Commons presented its Protest…
Adolescence and Revivals in Ante‐Bellum Boston
Games, Timepieces, and Businesspeople
Business," wrote a professor of marketing in 1929, "is the work of the world, humanity's chiefest task." On the doorstep of the Depression, Prof. George R. Collins was selling business, by which he meant the business economy, an economic order based on the systematic management of money. I do not intend to enter the volatile controversy between Collins and those like Aldous Huxley who accused business people of being venal and crass. Rather, I in…
The French Prophets
Biblical Games
Sun and Salt, 1500-1700
During the Renaissance, the su was regarded primarily as a source of light which gave form to all things*; during the Enlightenment, paradoxically, the sun was regarded primarily as a source of heat. Paracelsian chemistry of the 1500s introduced salt as a third principle which embodied the other two, mercury and sulphur; salt was that universal mediating presence which represented earth. By the late 1700s salt was no longer a metaphysical princip…
Never satisfied
Century's End. A Cultural History of the fin de siecle from the 990s through the 1990s
The Culture of the Copy
Refrain vanishing twins doppelgangers self-portraits second nature seeing double ditto once more, with feeling discernment encore the parallel universe.
On the Origin of the Phrase 'Social Problems
An analysis of the historical contexts of the phrase “social problems” reveals that the phrase expanded upon the singular “social problem” of early nineteenth-century Europe: the equitable distribution of wealth. As continental, English, and North American reformers and social scientists laid claim to the problematics of social change, they also split the thorny “social problem” into many “problems,” each of which could be adopted — and perhaps s…
De‐Signing
Scarcity
Roger & Out (a poem in two parts)
A poem concerning the haptic indices and aftermaths of death and memory, for a special issue on Touch
History (5 works) · Art (4 works) · History (3 works) · Law (3 works) · Philosophy (3 works) · Political science (3 works) · American Constitutional Law and Politics (2 works) · Citation (2 works) · Computer Science (2 works) · Engineering (2 works)