Vincent J Rosivach
Biographic Data
| ID | 372669 |
|---|---|
| NAME | Vincent J Rosivach |
| GIVEN NAMES | Vincent J |
| FAMILY NAME | Rosivach |
| SIGNATURE | ROSIVACH V J |
| AFFILIATIONS | Fairfield University |
| VERIFIED | No |
| TOTAL WORKS | 34 |
| TOTAL CITATIONS | 130 |
| AUTHOR COUNT | 34 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1972 |
| LATEST PUBLICATION YEAR | 2017 |
| H-INDEX | 5 |
American Journal of Ancient History
The historic American Journal of Ancient History. This volume contains 5 articles: Blaise Nagy, 'The Argei Puzzle', Charles W. Fornara, 'The Order of Events in Ammianus Marcellinus 23.5.4-25', Vincent J. Rosivach, 'Manning the Athenian Fleet, 433-426 BC', Barry S. Strauss, 'Ritual, Social Drama and Politics in Classical Athens', Stephen Ruzicka, 'A Note on Philip's Persian War'
Solon
Solon (ca. 640–ca. 560 bce ) was a lawgiver in Archaic Athens, a poet, and one of the Seven Sages.
Hippeis
The noun hippeus (plural hippeis ) means “horseman” (from hippos , “horse”) and refers both to military cavalry and to recreational riders.
Thetes
The ancient Greek singular is thes (modern adaptations, like the English “thete,” are arrived at from the oblique cases, which display the root thet‐ ).
Zeugitai
At Athens, the zeugitai (singular zeugites ) were the next to lowest of Solon's four census groups, which were used to allocate public office.
When A Young Man Falls in Love: The Sexual Exploitation of Women in New Comedy
When A Young Man Falls in Love examines the plays of New Comedy to reveal how the sexual relationships between the male and female protagonists are essentially exploitative. It poses important questions about the dramatic portrayal of women in the Greek and Roman worlds
The Thetes in Thucydides 6.43.1
The Oaths of the Athenians at the Ratification of Solon's Reforms
A careful reading of the sources for the ratification of Solon's laws, especially the Athenaion Politeia, shows that they swore to be governed by the new code, not to keep it unchanged for ten (or one hundred) years. This recourse to oaths shows the weakness of the Athenian state. Une lecture attentive des témoinages de la ratification des lois de Solon, surtout l'Athenaion Politeia, démontre que par leur serment les Athéniens ont accepté d'être …
Notes on the Pentakosiomedimnos’ Five Hundred Medimnoi
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Class Matters in the Dyskolos of Menander
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Plautus, "Rudens" 1114, and the Power of Discourse
About three-quarters of the way through Plautus' Rudens, two young women, Palaestra and Ampelisca, have taken refuge at an altar on stage, having earlier escaped from a shipwreck which separated them from the leno who owns them.' The sea has also washed up a trunk containing, among other things, a little box (cistella) with some childhood trinkets which Palaestra had saved in the hope that they would some day help her find her parents and establi…
The System of Public Sacrifice in Fourth-Century Athens
Aeschines and Athenian Politics
Policing Athens: Social Control in the Attic Lawsuits, 420-320 B.C
Seneca on the Fear of Poverty in the Epistulae Morales
For Seneca in the Epistulae Morales Stoic philosophy is a mental discipline which will free its practitioners from fear, including the fear of poverty. «Poverty» here is the loss of wealth, and especially of the material goods and status which wealth makes possible. Seneca recommends strategies to help his élite audience live comfortably with their wealth without fear of losing it. These strategies include avoiding the extremes of luxury and deve…
Agricultural Slavery in the Northern Colonies and in Classical Athens: Some Comparisons
Agricultural Slavery in the Northern Colonies and in Classical Athens: Some Comparisons
Our view of agricultural slavery tends to be dominated by the plantation model familiar from modern slavery, especially in the Caribbean and the Cotton Kingdom of the southern United States. The well-documented plantation model is in fact a useful comparative tool which, when properly used, can advance our understanding of the less well-documented Roman latifundist slavery. This plantation model is all but irrelevant, however, to the very differe…
The Origins of Citizenship in Ancient Athens
The Classical Athenian Democracy
The Birth of Athenian Democracy: The Assembly in the Fifth Century B.C
The Interpretation of Sophocles "Antigone" 926
Some Fifth and Fourth Century Views on the Purpose of Ostracism
In their discussions of ostracism as an institution, modern scholars tend to rely on the fuller accounts of relatively late sources (Androtion as quoted by Harpocration, Aristotle, Diodorus Siculus and Plutarch), and little attention is paid to the less systematic evidence found in several earlier literary sources (Cratinus, Aristophanes, Thucydides, [Andocides] 4, Plato, Demosthenes and Theophrastus)
The Tyrant in Athenian Democracy
Autochthony and the Athenians
Athenians of the fifth and fourth centuries claimed with pride that their ancestors had always lived in Attica, a claim which they expressed by describing themselves as Related to this Athenian belief that they had always lived in Attica was a second, that, as a people, they were literally ‘sprung from the earth’. It is generally assumed that both beliefs developed at a very early date, but this is merely an assumption, and in the course of this …
Love and leisure in Roman comedy and the amatory poets
Étude des métiers que la comédie romaine et la poésie romaine du premier siècle av. J.-C. opposent à la vie d'amour et de loisir (amor et otium) des jeunes amoureux. Les métiers qui enrichissent un pauvre reflètent les valeurs du monde grec, les métiers qui mènent à l'honneur et à la gloire celles du monde romain. La présence de valeurs grecques dans la comédie romaine est naturelle, leur présence chez les poètes augustéens est la preuve de la tr…
Autochthony and the Athenians
Athenians of the fifth and fourth centuries claimed with pride that their ancestors had always lived in Attica, a claim which they expressed by describing themselves as Related to this Athenian belief that they had always lived in Attica was a second, that, as a people, they were literally ‘sprung from the earth’. It is generally assumed that both beliefs developed at a very early date, but this is merely an assumption, and in the course of this …
Agricultural Slavery in the Northern Colonies and in Classical Athens: Some Comparisons
Our view of agricultural slavery tends to be dominated by the plantation model familiar from modern slavery, especially in the Caribbean and the Cotton Kingdom of the southern United States. The well-documented plantation model is in fact a useful comparative tool which, when properly used, can advance our understanding of the less well-documented Roman latifundist slavery. This plantation model is all but irrelevant, however, to the very differe…
The System of Public Sacrifice in Fourth-Century Athens
Class Matters in the Dyskolos of Menander
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Tyrant in Athenian Democracy
Earthborns and Olympians: The Parodos of the Ion
The action of Euripides' Ion takes place in front of the temple of Apollo at Delphi. The chorus, maidservants of Kreusa who have come with her from Athens, enters at 184, admiring the temple and commenting on a series of mythological scenes which they see represented before them: (i) Herakles slaying the Hydra with the help of Iolaos (190–9); (ii) Bellerophon mounted on Pegasos slaying Chimaira (200–4); (iii) a Gigantomachia l (205–18) which incl…
The Birth of Athenian Democracy: The Assembly in the Fifth Century B.C
Latinus' Genealogy and the Palace of Picus ( Aeneid 7, 45–9, 170–91)
In Aeneid 7. 1–285 Vergil colours his picture of early Latium with a religious atmosphere which can be fully appreciated only if these verses are read with an attentive awareness of Roman religious beliefs and practices. A detailed exegesis of all 285 verses would hardly be possible here, and I will limit myself to two major points, the account of Latinus' ancestry (45–9) and the description of the royal palace (170–91), both because these passag…
Some Fifth and Fourth Century Views on the Purpose of Ostracism
In their discussions of ostracism as an institution, modern scholars tend to rely on the fuller accounts of relatively late sources (Androtion as quoted by Harpocration, Aristotle, Diodorus Siculus and Plutarch), and little attention is paid to the less systematic evidence found in several earlier literary sources (Cratinus, Aristophanes, Thucydides, [Andocides] 4, Plato, Demosthenes and Theophrastus)
Terence, Adelphi 165–6
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Die Prologe des Terenz. Eine Erklärung nach den Lehren von der inventio und dispositio
Terence, Adelphoe 155–9
To whom is Aeschinus speaking? Editors in general follow Eugraphius (ad 156–7) and have Aeschinus address his lines to the psaltria . According to this interpretation, it would be the psaltria who anxiously looks back (cf. quid respectas?, 157); since Sannio is the only person on stage whom the girl would have reason to fear, the leno would have to be standing behind her, and hence must have followed the psaltria (and Aeschinus and Parmeno who ar…
Titi Macci Plauti Mostellaria
Ajax' Intended Victims
Earthborns and Olympians: The Parodos of the Ion
The action of Euripides' Ion takes place in front of the temple of Apollo at Delphi. The chorus, maidservants of Kreusa who have come with her from Athens, enters at 184, admiring the temple and commenting on a series of mythological scenes which they see represented before them: (i) Herakles slaying the Hydra with the help of Iolaos (190–9); (ii) Bellerophon mounted on Pegasos slaying Chimaira (200–4); (iii) a Gigantomachia l (205–18) which incl…
Caelius' Adherence to the Caesarian Cause
Latinus' Genealogy and the Palace of Picus ( Aeneid 7, 45–9, 170–91)
In Aeneid 7. 1–285 Vergil colours his picture of early Latium with a religious atmosphere which can be fully appreciated only if these verses are read with an attentive awareness of Roman religious beliefs and practices. A detailed exegesis of all 285 verses would hardly be possible here, and I will limit myself to two major points, the account of Latinus' ancestry (45–9) and the description of the royal palace (170–91), both because these passag…
The Romans' View of the Persians
Love and leisure in Roman comedy and the amatory poets
Étude des métiers que la comédie romaine et la poésie romaine du premier siècle av. J.-C. opposent à la vie d'amour et de loisir (amor et otium) des jeunes amoureux. Les métiers qui enrichissent un pauvre reflètent les valeurs du monde grec, les métiers qui mènent à l'honneur et à la gloire celles du monde romain. La présence de valeurs grecques dans la comédie romaine est naturelle, leur présence chez les poètes augustéens est la preuve de la tr…
Autochthony and the Athenians
Athenians of the fifth and fourth centuries claimed with pride that their ancestors had always lived in Attica, a claim which they expressed by describing themselves as Related to this Athenian belief that they had always lived in Attica was a second, that, as a people, they were literally ‘sprung from the earth’. It is generally assumed that both beliefs developed at a very early date, but this is merely an assumption, and in the course of this …
Some Fifth and Fourth Century Views on the Purpose of Ostracism
In their discussions of ostracism as an institution, modern scholars tend to rely on the fuller accounts of relatively late sources (Androtion as quoted by Harpocration, Aristotle, Diodorus Siculus and Plutarch), and little attention is paid to the less systematic evidence found in several earlier literary sources (Cratinus, Aristophanes, Thucydides, [Andocides] 4, Plato, Demosthenes and Theophrastus)
The Tyrant in Athenian Democracy
The Interpretation of Sophocles "Antigone" 926
The Birth of Athenian Democracy: The Assembly in the Fifth Century B.C
The Origins of Citizenship in Ancient Athens
The Classical Athenian Democracy
Agricultural Slavery in the Northern Colonies and in Classical Athens: Some Comparisons
Our view of agricultural slavery tends to be dominated by the plantation model familiar from modern slavery, especially in the Caribbean and the Cotton Kingdom of the southern United States. The well-documented plantation model is in fact a useful comparative tool which, when properly used, can advance our understanding of the less well-documented Roman latifundist slavery. This plantation model is all but irrelevant, however, to the very differe…
Agricultural Slavery in the Northern Colonies and in Classical Athens: Some Comparisons
Seneca on the Fear of Poverty in the Epistulae Morales
For Seneca in the Epistulae Morales Stoic philosophy is a mental discipline which will free its practitioners from fear, including the fear of poverty. «Poverty» here is the loss of wealth, and especially of the material goods and status which wealth makes possible. Seneca recommends strategies to help his élite audience live comfortably with their wealth without fear of losing it. These strategies include avoiding the extremes of luxury and deve…
Aeschines and Athenian Politics
Policing Athens: Social Control in the Attic Lawsuits, 420-320 B.C
The System of Public Sacrifice in Fourth-Century Athens
Plautus, "Rudens" 1114, and the Power of Discourse
About three-quarters of the way through Plautus' Rudens, two young women, Palaestra and Ampelisca, have taken refuge at an altar on stage, having earlier escaped from a shipwreck which separated them from the leno who owns them.' The sea has also washed up a trunk containing, among other things, a little box (cistella) with some childhood trinkets which Palaestra had saved in the hope that they would some day help her find her parents and establi…
Class Matters in the Dyskolos of Menander
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Classical Antiquity Studies (25 works) · History (17 works) · Art (12 works) · Philosophy (11 works) · Political science (11 works) · History (10 works) · Ancient history (9 works) · Law (9 works) · Philosophy (7 works) · Politics (7 works)