Lea David
Biographic Data
| ID | 3734615 |
|---|---|
| NAME | Lea David |
| GIVEN NAMES | Lea |
| FAMILY NAME | David |
| SIGNATURE | DAVID L |
| AFFILIATIONS | University College Dublin |
| ORCID | 0000-0003-3892-4420 |
| VERIFIED | Yes |
| TOTAL WORKS | 12 |
| TOTAL CITATIONS | 24 |
| WORKS AS AUTHOR | 12 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2014 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 3 |
The victims' shoes trope and emerging solidarity in political protest
By providing an overview of the rich and surprising ways in which the victims' shoes trope becomes utilised in political protests as the focus of interaction ritual chains, this article elaborates on the three distinct ways through which moral communities of solidarity position themselves. Firstly, moral communities are often formed around aspects of large‐scale atrocities such as commemoration, victimhood and past injustices that, I argue, stren…
A Victim's Shoe, a Broken Watch, and Marbles
Pro-social attitudes towards ethno-religious out-groups during the Covid-19 pandemic
To what extent were individuals willing to help others during the pandemic? This article examines pro-social attitudes among 7000 residents in England, Ireland, Germany, Serbia, and Sweden by showing a fictitious scenario of an older neighbour who needs his groceries to be picked up from a nearby supermarket. The online survey experiment follows a 3 × 2 × 2 factorial design varying the ethno-religious origin of neighbours signalled by the name (A…
Heroes, villains and naked nations
Figuratively speaking, the COVID-19 pandemic (2019-22) stripped nations naked, exposing the bare structure of how nationalism, as the driving force behind the nation-states, operates on the ground. Based on a survey conducted in April 2021 in five countries (Sweden, Serbia, Germany, Ireland and England), we thematically analyze two open-ended questions on who should be remembered as the heroes and villains of the pandemic, demonstrating that peop…
Folquet de Marseille ou Foulques de Toulouse ? La mémoire d’un troubadour devenu évêque à travers ses représentations
Le parcours de Foulques de Toulouse (1155-1231), figure capitale de l’histoire du Midi, a été étudié grâce aux multiples sources écrites qui le mentionnent : les images qui le représentent n’ont fait l’objet d’aucune étude. Cet article vise à combler cette lacune et à analyser des représentations de l’évêque Foulques de Toulouse dans les chansonniers provençaux de la seconde moitié du xiiie siècle. Au nombre de six, elles mettent en scène le pers…
Renationalizing Memory in the Post-Yugoslav Region
The post-Yugoslav region is frequently taken as a textbook example of how states can harness the past as a tool for the needs of the present. Extensive research has documented the usage of history in mobilizing ethnic conflicts in the region, and particularly how the memory of World War II (WWII) was harnessed to rally ethnic animosities during the 1990s wars. 1 Up until Yugoslavia's breakup in 1990, the member states had shared an official histo…
The Past Can't Heal Us
In this innovative study, Lea David critically investigates the relationship between human rights and memory, suggesting that, instead of understanding human rights in a normative fashion, human rights should be treated as an ideology. Conceptualizing human rights as an ideology gives us useful theoretical and methodological tools to recognize the real impact human rights has on the ground. David traces the rise of the global phenomenon that is t…
Human Rights as an Ideology? Obstacles and Benefits
Sociology has an important part to play in understanding human rights. In this article, I trace obstacles within sociology to theoretically conceptualize human rights as an ideology. These impediments, I suggest, demonstrate the need to recognize the blind spots within sociological research. However, instead of trying to persuade readers why human rights qualifies as an ideology, I attempt to demonstrate why it is beneficial for sociological inqu…
Historical narratives as foundations for ethnicized identities
Face-to-face encounters are well embedded in reconciliation processes and are meant to break down stereotypes and misconceptions and to "re-humanize the Other", facilitating a transformation that would have a "healing" effect for entire communities. Based on "face-to-face encounters" in Israel/Palestine and in the Western Balkans (Serbia, Bosnia–Herzegovina and Croatia), I demonstrate that what happens is quite the opposite. Instead of blurring e…
Human rights, micro-solidarity and moral action
While there is extensive literature on both the expansion of human rights and solidarity movements, and on micro-solidarity and violent actions, here I ask what is the relationship between human rights, micro-solidarity and social action? Based on a case study of structured, face-to-face dialogue group encounters in the Israeli/Palestinian context, I draw on Randall Collins's interaction ritual chain theory to demonstrate why emotional energy and…
Dealing with the contested past in Serbia
This article addresses the protracted process that took place following the wars of the 1990s through which the war veteran populations in Serbia were fragmented, alienated and marginalised. The main assumption in this paper is that gaining control over the veteran populations was a crucial step in silencing any public reckoning with the nation's criminal past. Drawing on the case study of the top‐down reframing of the war veterans' memories, I s…
Mediating international and domestic demands
I demonstrate here that, though the open competitions to erect a monument dedicated to the fallen of the wars of the 1990s were an opportunity to negotiate different mnemonic agendas, the ruling political elite, as the dominant actor, promoted Serbian victimhood as it meant to bridge gaps in the opposing domestic and international demands. I suggest here that the mnemonic battle in present-day Serbia proves to be an exemplary case of how a post-c…
Historical narratives as foundations for ethnicized identities
Face-to-face encounters are well embedded in reconciliation processes and are meant to break down stereotypes and misconceptions and to "re-humanize the Other", facilitating a transformation that would have a "healing" effect for entire communities. Based on "face-to-face encounters" in Israel/Palestine and in the Western Balkans (Serbia, Bosnia–Herzegovina and Croatia), I demonstrate that what happens is quite the opposite. Instead of blurring e…
Dealing with the contested past in Serbia
This article addresses the protracted process that took place following the wars of the 1990s through which the war veteran populations in Serbia were fragmented, alienated and marginalised. The main assumption in this paper is that gaining control over the veteran populations was a crucial step in silencing any public reckoning with the nation's criminal past. Drawing on the case study of the top‐down reframing of the war veterans' memories, I s…
Pro-social attitudes towards ethno-religious out-groups during the Covid-19 pandemic
To what extent were individuals willing to help others during the pandemic? This article examines pro-social attitudes among 7000 residents in England, Ireland, Germany, Serbia, and Sweden by showing a fictitious scenario of an older neighbour who needs his groceries to be picked up from a nearby supermarket. The online survey experiment follows a 3 × 2 × 2 factorial design varying the ethno-religious origin of neighbours signalled by the name (A…
Renationalizing Memory in the Post-Yugoslav Region
The post-Yugoslav region is frequently taken as a textbook example of how states can harness the past as a tool for the needs of the present. Extensive research has documented the usage of history in mobilizing ethnic conflicts in the region, and particularly how the memory of World War II (WWII) was harnessed to rally ethnic animosities during the 1990s wars. 1 Up until Yugoslavia's breakup in 1990, the member states had shared an official histo…
Human Rights as an Ideology? Obstacles and Benefits
Sociology has an important part to play in understanding human rights. In this article, I trace obstacles within sociology to theoretically conceptualize human rights as an ideology. These impediments, I suggest, demonstrate the need to recognize the blind spots within sociological research. However, instead of trying to persuade readers why human rights qualifies as an ideology, I attempt to demonstrate why it is beneficial for sociological inqu…
Mediating international and domestic demands
I demonstrate here that, though the open competitions to erect a monument dedicated to the fallen of the wars of the 1990s were an opportunity to negotiate different mnemonic agendas, the ruling political elite, as the dominant actor, promoted Serbian victimhood as it meant to bridge gaps in the opposing domestic and international demands. I suggest here that the mnemonic battle in present-day Serbia proves to be an exemplary case of how a post-c…
Heroes, villains and naked nations
Figuratively speaking, the COVID-19 pandemic (2019-22) stripped nations naked, exposing the bare structure of how nationalism, as the driving force behind the nation-states, operates on the ground. Based on a survey conducted in April 2021 in five countries (Sweden, Serbia, Germany, Ireland and England), we thematically analyze two open-ended questions on who should be remembered as the heroes and villains of the pandemic, demonstrating that peop…
Human rights, micro-solidarity and moral action
While there is extensive literature on both the expansion of human rights and solidarity movements, and on micro-solidarity and violent actions, here I ask what is the relationship between human rights, micro-solidarity and social action? Based on a case study of structured, face-to-face dialogue group encounters in the Israeli/Palestinian context, I draw on Randall Collins's interaction ritual chain theory to demonstrate why emotional energy and…
Mediating international and domestic demands
I demonstrate here that, though the open competitions to erect a monument dedicated to the fallen of the wars of the 1990s were an opportunity to negotiate different mnemonic agendas, the ruling political elite, as the dominant actor, promoted Serbian victimhood as it meant to bridge gaps in the opposing domestic and international demands. I suggest here that the mnemonic battle in present-day Serbia proves to be an exemplary case of how a post-c…
Dealing with the contested past in Serbia
This article addresses the protracted process that took place following the wars of the 1990s through which the war veteran populations in Serbia were fragmented, alienated and marginalised. The main assumption in this paper is that gaining control over the veteran populations was a crucial step in silencing any public reckoning with the nation's criminal past. Drawing on the case study of the top‐down reframing of the war veterans' memories, I s…
Historical narratives as foundations for ethnicized identities
Face-to-face encounters are well embedded in reconciliation processes and are meant to break down stereotypes and misconceptions and to "re-humanize the Other", facilitating a transformation that would have a "healing" effect for entire communities. Based on "face-to-face encounters" in Israel/Palestine and in the Western Balkans (Serbia, Bosnia–Herzegovina and Croatia), I demonstrate that what happens is quite the opposite. Instead of blurring e…
Human rights, micro-solidarity and moral action
While there is extensive literature on both the expansion of human rights and solidarity movements, and on micro-solidarity and violent actions, here I ask what is the relationship between human rights, micro-solidarity and social action? Based on a case study of structured, face-to-face dialogue group encounters in the Israeli/Palestinian context, I draw on Randall Collins's interaction ritual chain theory to demonstrate why emotional energy and…
The Past Can't Heal Us
In this innovative study, Lea David critically investigates the relationship between human rights and memory, suggesting that, instead of understanding human rights in a normative fashion, human rights should be treated as an ideology. Conceptualizing human rights as an ideology gives us useful theoretical and methodological tools to recognize the real impact human rights has on the ground. David traces the rise of the global phenomenon that is t…
Human Rights as an Ideology? Obstacles and Benefits
Sociology has an important part to play in understanding human rights. In this article, I trace obstacles within sociology to theoretically conceptualize human rights as an ideology. These impediments, I suggest, demonstrate the need to recognize the blind spots within sociological research. However, instead of trying to persuade readers why human rights qualifies as an ideology, I attempt to demonstrate why it is beneficial for sociological inqu…
Renationalizing Memory in the Post-Yugoslav Region
The post-Yugoslav region is frequently taken as a textbook example of how states can harness the past as a tool for the needs of the present. Extensive research has documented the usage of history in mobilizing ethnic conflicts in the region, and particularly how the memory of World War II (WWII) was harnessed to rally ethnic animosities during the 1990s wars. 1 Up until Yugoslavia's breakup in 1990, the member states had shared an official histo…
Folquet de Marseille ou Foulques de Toulouse ? La mémoire d’un troubadour devenu évêque à travers ses représentations
Le parcours de Foulques de Toulouse (1155-1231), figure capitale de l’histoire du Midi, a été étudié grâce aux multiples sources écrites qui le mentionnent : les images qui le représentent n’ont fait l’objet d’aucune étude. Cet article vise à combler cette lacune et à analyser des représentations de l’évêque Foulques de Toulouse dans les chansonniers provençaux de la seconde moitié du xiiie siècle. Au nombre de six, elles mettent en scène le pers…
A Victim's Shoe, a Broken Watch, and Marbles
Pro-social attitudes towards ethno-religious out-groups during the Covid-19 pandemic
To what extent were individuals willing to help others during the pandemic? This article examines pro-social attitudes among 7000 residents in England, Ireland, Germany, Serbia, and Sweden by showing a fictitious scenario of an older neighbour who needs his groceries to be picked up from a nearby supermarket. The online survey experiment follows a 3 × 2 × 2 factorial design varying the ethno-religious origin of neighbours signalled by the name (A…
Heroes, villains and naked nations
Figuratively speaking, the COVID-19 pandemic (2019-22) stripped nations naked, exposing the bare structure of how nationalism, as the driving force behind the nation-states, operates on the ground. Based on a survey conducted in April 2021 in five countries (Sweden, Serbia, Germany, Ireland and England), we thematically analyze two open-ended questions on who should be remembered as the heroes and villains of the pandemic, demonstrating that peop…
The victims' shoes trope and emerging solidarity in political protest
By providing an overview of the rich and surprising ways in which the victims' shoes trope becomes utilised in political protests as the focus of interaction ritual chains, this article elaborates on the three distinct ways through which moral communities of solidarity position themselves. Firstly, moral communities are often formed around aspects of large‐scale atrocities such as commemoration, victimhood and past injustices that, I argue, stren…
Sociology (9 works) · Political science (8 works) · Law (7 works) · Politics (6 works) · Balkans: History, Politics, Society (5 works) · Art (4 works) · Gender Studies (4 works) · Law (4 works) · Political economy (4 works) · Psychology (4 works)