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The victims' shoes trope and emerging solidarity in political protest

Bibliographic Data

ID6306237
AuthorsLea David (0000-0003-3892-4420)
Year2025
Volume31
Issue1
Pages64-78
Publication date2025-01-01
Open AccessYes
TypeARTICLE
VenueNations and Nationalism (JOURNAL)
Journal identifiersISSN: 1345-5078 • E-ISSN: 1469-8129
PublisherWiley (PUBLISHER • GB)
DOI10.1111/nana.13061
OpenAlexW4403802387
LanguageEN
References cited25

By providing an overview of the rich and surprising ways in which the victims' shoes trope becomes utilised in political protests as the focus of interaction ritual chains, this article elaborates on the three distinct ways through which moral communities of solidarity position themselves. Firstly, moral communities are often formed around aspects of large‐scale atrocities such as commemoration, victimhood and past injustices that, I argue, strengthen nationalist sentiments. The second type of moral communities of solidarity are those that demand ‘rights’ and claim ‘duties’ for promoting particular sectoral agendas. In the third type, the shoes serve to build solidarities that are future‐oriented and aim at promoting universal human rights. By using Goffman's Frame Theory and Collins' Interaction Ritual Chain Theory, this article analyses protests from around the world in which the victims' shoes trope has been utilised to tackle a wide range of subjects—gun and domestic violence, unemployment, Covid‐19 policies, institutional abuse, road safety, commemorations, antiwar and climate protests and more

Art · Literature · Political economy · Political science · Politics · Sociology · Solidarity · Trope (literature · Gender, Security, and Conflict · Law · Migration, Refugees, and Integration · Political Conflict and Governance

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