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Arlene Stairs

Biographic Data

ID3737797
NAMEArlene Stairs
GIVEN NAMESArlene
FAMILY NAMEStairs
SIGNATURESTAIRS A
AFFILIATIONSQueen's University
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS40
WORKS AS AUTHOR6
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1988
LATEST PUBLICATION YEAR1999
H-INDEX2
  • Beyond Language in Indigenous Language Immersion Schooling

    Arlene Stairs, Margaret Peters et al.•ARTICLE•Practicing Anthropology•1999

    At the outset I (Stairs) want to describe my relationship to the indigenous educators with whom I work and the nature of the account which follows. I have worked with the Mohawk community and school which focuses this paper over many years as consultant, researcher, resource provider, among other forms of being there, but most centrally as co-reflector with several key "culture-makers" I have come to know. Our co-reflections share these culture-m…

  • Ojibway, Mohawk, and Inuktitut Alive and Well? Issues Of Identity, Ownership, and Change

    Kate Freeman, Arlene Stairs et al.•ARTICLE•Bilingual Research Journal•1995•Cited by: 2•References: 1

    This is a discussion of the life and death of three indigenous languages in eastern Canada. Demographics and contexts of language shift are reviewed, emphasizing particularly the sharp contrast between a revival focus for Mohawk and a maintenance focus for still thriving and broadly literate Inuktitut. Issues of identity and ownership are addressed through both inschool and community out-of-school language use controversies and efforts, ranging f…

  • The cultural negotiation of indigenous education

    Arlene Stairs•ARTICLE•Peabody Journal of Education•1994•Cited by: 2•References: 18

    The cultural negotiation of indigenous education is proposed as a viable and present alternative to assimilation. A conceptual model‐in‐progress is built as a potential “fieldguide” for cultural negotiation. The model is fundamentally multidimensional in contrast to many past unidimensional indigenous education efforts. The horizontal dimension represents breadth of context, ranging from classroom to system and government boundaries. The vertical…

  • Indigenous ways to go to school

    Arlene Stairs•ARTICLE•Journal of Multilingual and…•1994•Cited by: 6•References: 8

    Indigenous schools are sites of negotiation between cultures in contact, and evidence cultural creativity in an unpredictable diversity of educational designs which defy accepted theoretical and methodological packages. Among other world contexts, Canadian Inuit and Mohawk situations illustrate this meeting of formal and traditional educational models, and suggest the dangers in oversimplified ‘learning style’ dichotomies. The meeting of formal a…

  • Self-image, World-Image

    Open Access•Arlene Stairs•ARTICLE•Ethos•1992•Cited by: 29•References: 12

  • Native Models for Learning

    Arlene Stairs•ARTICLE•Educational Researcher•1988•Cited by: 1

  • Self-image, World-Image

    Open Access•Arlene Stairs•ARTICLE•Ethos•1992•Cited by: 29•References: 12

  • Indigenous ways to go to school

    Arlene Stairs•ARTICLE•Journal of Multilingual and…•1994•Cited by: 6•References: 8

    Indigenous schools are sites of negotiation between cultures in contact, and evidence cultural creativity in an unpredictable diversity of educational designs which defy accepted theoretical and methodological packages. Among other world contexts, Canadian Inuit and Mohawk situations illustrate this meeting of formal and traditional educational models, and suggest the dangers in oversimplified ‘learning style’ dichotomies. The meeting of formal a…

  • Ojibway, Mohawk, and Inuktitut Alive and Well? Issues Of Identity, Ownership, and Change

    Kate Freeman, Arlene Stairs et al.•ARTICLE•Bilingual Research Journal•1995•Cited by: 2•References: 1

    This is a discussion of the life and death of three indigenous languages in eastern Canada. Demographics and contexts of language shift are reviewed, emphasizing particularly the sharp contrast between a revival focus for Mohawk and a maintenance focus for still thriving and broadly literate Inuktitut. Issues of identity and ownership are addressed through both inschool and community out-of-school language use controversies and efforts, ranging f…

  • The cultural negotiation of indigenous education

    Arlene Stairs•ARTICLE•Peabody Journal of Education•1994•Cited by: 2•References: 18

    The cultural negotiation of indigenous education is proposed as a viable and present alternative to assimilation. A conceptual model‐in‐progress is built as a potential “fieldguide” for cultural negotiation. The model is fundamentally multidimensional in contrast to many past unidimensional indigenous education efforts. The horizontal dimension represents breadth of context, ranging from classroom to system and government boundaries. The vertical…

  • Native Models for Learning

    Arlene Stairs•ARTICLE•Educational Researcher•1988•Cited by: 1

  • Native Models for Learning

    Arlene Stairs•ARTICLE•Educational Researcher•1988•Cited by: 1

  • Self-image, World-Image

    Open Access•Arlene Stairs•ARTICLE•Ethos•1992•Cited by: 29•References: 12

  • The cultural negotiation of indigenous education

    Arlene Stairs•ARTICLE•Peabody Journal of Education•1994•Cited by: 2•References: 18

    The cultural negotiation of indigenous education is proposed as a viable and present alternative to assimilation. A conceptual model‐in‐progress is built as a potential “fieldguide” for cultural negotiation. The model is fundamentally multidimensional in contrast to many past unidimensional indigenous education efforts. The horizontal dimension represents breadth of context, ranging from classroom to system and government boundaries. The vertical…

  • Indigenous ways to go to school

    Arlene Stairs•ARTICLE•Journal of Multilingual and…•1994•Cited by: 6•References: 8

    Indigenous schools are sites of negotiation between cultures in contact, and evidence cultural creativity in an unpredictable diversity of educational designs which defy accepted theoretical and methodological packages. Among other world contexts, Canadian Inuit and Mohawk situations illustrate this meeting of formal and traditional educational models, and suggest the dangers in oversimplified ‘learning style’ dichotomies. The meeting of formal a…

  • Ojibway, Mohawk, and Inuktitut Alive and Well? Issues Of Identity, Ownership, and Change

    Kate Freeman, Arlene Stairs et al.•ARTICLE•Bilingual Research Journal•1995•Cited by: 2•References: 1

    This is a discussion of the life and death of three indigenous languages in eastern Canada. Demographics and contexts of language shift are reviewed, emphasizing particularly the sharp contrast between a revival focus for Mohawk and a maintenance focus for still thriving and broadly literate Inuktitut. Issues of identity and ownership are addressed through both inschool and community out-of-school language use controversies and efforts, ranging f…

  • Beyond Language in Indigenous Language Immersion Schooling

    Arlene Stairs, Margaret Peters et al.•ARTICLE•Practicing Anthropology•1999

    At the outset I (Stairs) want to describe my relationship to the indigenous educators with whom I work and the nature of the account which follows. I have worked with the Mohawk community and school which focuses this paper over many years as consultant, researcher, resource provider, among other forms of being there, but most centrally as co-reflector with several key "culture-makers" I have come to know. Our co-reflections share these culture-m…

Sociology (5 works) · Indigenous (4 works) · Social science (4 works) · Pedagogy (3 works) · Psychology (3 works) · Anthropology (2 works) · Epistemology (2 works) · Indigenous Health, Education, and Rights (2 works) · Innovative Education and Learning Practices (2 works) · Innovative Teaching and Learning Methods (2 works)

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