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Sabine Dedenbach‐salazar Sáenz

Biographic Data

ID3777809
NAMESabine Dedenbach‐salazar Sáenz
GIVEN NAMESSabine Dedenbach‐salazar
FAMILY NAMESáenz
SIGNATURESÁENZ S D S
AFFILIATIONSUniversity of Bonn
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS4
WORKS AS AUTHOR8
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1999
LATEST PUBLICATION YEAR2023
H-INDEX1
  • La independencia del Perú y la Biblia

    Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz•ARTICLE•Anthropos•2023

    Como hemos visto en la primera parte de este estudio (Dedenbach-Salazar Sáenz 2023, en Anthropos 118/1), entre sus textos en lenguas indígenas, la Biblioteca Británica tiene dos volúmenes de manuscritos del Nuevo Testamento (NT) en quechua (Jesu Christoc Ccollanan Evangelion 1824a y [1824]b), traducidos en un contexto protestante, en 1824, poco después de la declaración de la independencia del Perú, todavía en medio de los disturbios que le sigui…

  • Deities and Spirits in Andean Belief - Towards a Systematisation

    Open Access•Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz•ARTICLE•Anthropos•2017•Cited by: 1

    Most people who live in the rural Andes have considered themselves Christians for several hundred years, and their religion combines traditions of Andean and Christian origins. In order to understand the basic concepts of life in the Andes I will study the deities and spirits who inhabit nature and how they affect human beings. Apart from major deities (Pachamama, the Apus) there are other beings, the spirits: dangerous and evil ones hovering in …

  • Por decir Dios Trino y Uno, dijo Dios tres y uno son cuatro’

    Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz•ARTICLE•Colonial Latin American Review•2016•Cited by: 1•References: 2

    In this paper I examine how Christian priests in the early colonial period in the Andes tried to communicate the Christian concept of the Trinity to the indigenous population, mainly through textual but also through visual means. On the basis of these sources, I will address the following questions: how did the priests present the concept in Quechua, one of the general languages of the Andes, in morphological, lexico-semantic and argumentative te…

  • Our Grandparents Used to Say That We Are Certainly Ancient People, We Come From the Chullpas

    Open Access•Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz•ARTICLE•Oral tradition•2012•References: 10

    Our Grandparents Used to Say That We Are Certainly Ancient People, We Come From the Chullpas":The Bolivian Chipayas' Mythistory Sabine Dedenbach-Salazar Sáenz (bio) Introduction1 In this paper I will study the story2 that the Bolivian highland Chipayas tell about their origin and past. This oral tradition is closely related to the present. Not only does it explain and justify why they live where they do and how they do, but it also explains their…

  • Quechua for Catherine the Great

    Sabine Dedenbach‐salazar Sáenz•ARTICLE•International Journal of American…•2006•Cited by: 2•References: 8

    The eighteenth century has become known for its decreasing interest in and even its intentions to restrict the use of the Amerindian languages by the authorities in the Americas. However, overseas there was interest in indigenous languages, directed toward the multiplicity of human languages and their comparison more than toward the description of individual languages. Thus, in Russia, Catherine II founded an initiative to find universals in the …

  • Die “Ayuda a bien morir” der Doctrina Christiana y Catecismo (Lima 1585). Ubersetzung, Analyse und Kontextualisierung eines kolonialzeitlichen spanischen und Quechua-Textes aus Peru

    Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz et al.•ARTICLE•Anthropos•2005

    Anthropos , Seite 473 - 494

  • Aymara

    Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz•ARTICLE•International Journal of American…•2000

  • Vocabulario jacaru-castellano, castellano-jacaru (aimara tupino) . Neli Belleza Castro

    Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz•ARTICLE•International Journal of American…•1999

  • Quechua for Catherine the Great

    Sabine Dedenbach‐salazar Sáenz•ARTICLE•International Journal of American…•2006•Cited by: 2•References: 8

    The eighteenth century has become known for its decreasing interest in and even its intentions to restrict the use of the Amerindian languages by the authorities in the Americas. However, overseas there was interest in indigenous languages, directed toward the multiplicity of human languages and their comparison more than toward the description of individual languages. Thus, in Russia, Catherine II founded an initiative to find universals in the …

  • Deities and Spirits in Andean Belief - Towards a Systematisation

    Open Access•Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz•ARTICLE•Anthropos•2017•Cited by: 1

    Most people who live in the rural Andes have considered themselves Christians for several hundred years, and their religion combines traditions of Andean and Christian origins. In order to understand the basic concepts of life in the Andes I will study the deities and spirits who inhabit nature and how they affect human beings. Apart from major deities (Pachamama, the Apus) there are other beings, the spirits: dangerous and evil ones hovering in …

  • Por decir Dios Trino y Uno, dijo Dios tres y uno son cuatro’

    Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz•ARTICLE•Colonial Latin American Review•2016•Cited by: 1•References: 2

    In this paper I examine how Christian priests in the early colonial period in the Andes tried to communicate the Christian concept of the Trinity to the indigenous population, mainly through textual but also through visual means. On the basis of these sources, I will address the following questions: how did the priests present the concept in Quechua, one of the general languages of the Andes, in morphological, lexico-semantic and argumentative te…

  • Vocabulario jacaru-castellano, castellano-jacaru (aimara tupino) . Neli Belleza Castro

    Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz•ARTICLE•International Journal of American…•1999

  • Aymara

    Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz•ARTICLE•International Journal of American…•2000

  • Die “Ayuda a bien morir” der Doctrina Christiana y Catecismo (Lima 1585). Ubersetzung, Analyse und Kontextualisierung eines kolonialzeitlichen spanischen und Quechua-Textes aus Peru

    Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz et al.•ARTICLE•Anthropos•2005

    Anthropos , Seite 473 - 494

  • Quechua for Catherine the Great

    Sabine Dedenbach‐salazar Sáenz•ARTICLE•International Journal of American…•2006•Cited by: 2•References: 8

    The eighteenth century has become known for its decreasing interest in and even its intentions to restrict the use of the Amerindian languages by the authorities in the Americas. However, overseas there was interest in indigenous languages, directed toward the multiplicity of human languages and their comparison more than toward the description of individual languages. Thus, in Russia, Catherine II founded an initiative to find universals in the …

  • Our Grandparents Used to Say That We Are Certainly Ancient People, We Come From the Chullpas

    Open Access•Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz•ARTICLE•Oral tradition•2012•References: 10

    Our Grandparents Used to Say That We Are Certainly Ancient People, We Come From the Chullpas":The Bolivian Chipayas' Mythistory Sabine Dedenbach-Salazar Sáenz (bio) Introduction1 In this paper I will study the story2 that the Bolivian highland Chipayas tell about their origin and past. This oral tradition is closely related to the present. Not only does it explain and justify why they live where they do and how they do, but it also explains their…

  • Por decir Dios Trino y Uno, dijo Dios tres y uno son cuatro’

    Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz•ARTICLE•Colonial Latin American Review•2016•Cited by: 1•References: 2

    In this paper I examine how Christian priests in the early colonial period in the Andes tried to communicate the Christian concept of the Trinity to the indigenous population, mainly through textual but also through visual means. On the basis of these sources, I will address the following questions: how did the priests present the concept in Quechua, one of the general languages of the Andes, in morphological, lexico-semantic and argumentative te…

  • Deities and Spirits in Andean Belief - Towards a Systematisation

    Open Access•Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz•ARTICLE•Anthropos•2017•Cited by: 1

    Most people who live in the rural Andes have considered themselves Christians for several hundred years, and their religion combines traditions of Andean and Christian origins. In order to understand the basic concepts of life in the Andes I will study the deities and spirits who inhabit nature and how they affect human beings. Apart from major deities (Pachamama, the Apus) there are other beings, the spirits: dangerous and evil ones hovering in …

  • La independencia del Perú y la Biblia

    Sabine Dedenbach-Salazar Sáenz, Sabine Dedenbach‐salazar Sáenz•ARTICLE•Anthropos•2023

    Como hemos visto en la primera parte de este estudio (Dedenbach-Salazar Sáenz 2023, en Anthropos 118/1), entre sus textos en lenguas indígenas, la Biblioteca Británica tiene dos volúmenes de manuscritos del Nuevo Testamento (NT) en quechua (Jesu Christoc Ccollanan Evangelion 1824a y [1824]b), traducidos en un contexto protestante, en 1824, poco después de la declaración de la independencia del Perú, todavía en medio de los disturbios que le sigui…

History (5 works) · Humanities (5 works) · Latin American history and culture (5 works) · Philosophy (5 works) · Art (4 works) · Historical Linguistics and Language Studies (3 works) · History (3 works) · Indigenous (3 works) · Linguistics (3 works) · Spanish Linguistics and Language Studies (3 works)

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