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Michael J Christie

Biographic Data

ID3780779
NAMEMichael J Christie
GIVEN NAMESMichael J
FAMILY NAMEChristie
SIGNATURECHRISTIE M J
AFFILIATIONSHulunbuir University
VERIFIEDNo
TOTAL WORKS4
TOTAL CITATIONS12
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR1989
LATEST PUBLICATION YEAR2009
H-INDEX2
  • Unpacking a Wicked Problem: Enablers/Impediments to Regional Engagement

    Open Access•Michael Christie, Michael J Christie et al.•ARTICLE•Australian Journal of Public…•2009•References: 14

    A case study approach is applied to review Local Government Authorities (LGA) regional engagement in the Australian context. We address the question ‘What are the key LGA enablers/impediments to regional engagement?’ by applying Leydesdorff's (2000) proposition that triple helix type network systems exhibit patterns of complex behaviour if the interaction factors that trigger enablers are reflexively declared. The three strands of the LGA triple …

  • Darkness Into Light: Missionaries, Modernists and Aboriginal Education

    Open Access•Michael J Christie•ARTICLE•The Aboriginal Child at School•1995•Cited by: 2

    One of the early missionaries at Milingimbi is said to have rounded up men from a ceremony and hosed off the sacred designs they had painted on their chests. I have often been told that story, always by Balanda1 usually as a way of illustrating how terrible missionaries can be. Ali the same, other Balanda in other places were often a lot worse. Missionaries for example did not poison water holes and flour. Moreover the missionaries were not alway…

  • Yolngu metaphors for learning

    Raymattja Marika-Mununggiritj, Michael J Christie•ARTICLE•International Journal of the…•1995•Cited by: 6

  • Literacy, Genocide and the Media

    Open Access•Michael J Christie•ARTICLE•The Aboriginal Child at School•1994•Cited by: 4

    The structures of a traditional school curriculum, time-table, and teaching practices can, by their very nature, be destructive of Aboriginal identity and traditional Aboriginal education, even when, on the surface, the content of the school curriculum is Aboriginal. This article explores the idea that the processes of reading and writing and making books, movies and videos can also be very destructive of Aboriginal identity when these things are…

  • Yolngu metaphors for learning

    Raymattja Marika-Mununggiritj, Michael J Christie•ARTICLE•International Journal of the…•1995•Cited by: 6

  • Literacy, Genocide and the Media

    Open Access•Michael J Christie•ARTICLE•The Aboriginal Child at School•1994•Cited by: 4

    The structures of a traditional school curriculum, time-table, and teaching practices can, by their very nature, be destructive of Aboriginal identity and traditional Aboriginal education, even when, on the surface, the content of the school curriculum is Aboriginal. This article explores the idea that the processes of reading and writing and making books, movies and videos can also be very destructive of Aboriginal identity when these things are…

  • Darkness Into Light: Missionaries, Modernists and Aboriginal Education

    Open Access•Michael J Christie•ARTICLE•The Aboriginal Child at School•1995•Cited by: 2

    One of the early missionaries at Milingimbi is said to have rounded up men from a ceremony and hosed off the sacred designs they had painted on their chests. I have often been told that story, always by Balanda1 usually as a way of illustrating how terrible missionaries can be. Ali the same, other Balanda in other places were often a lot worse. Missionaries for example did not poison water holes and flour. Moreover the missionaries were not alway…

  • Literacy, Genocide and the Media

    Open Access•Michael J Christie•ARTICLE•The Aboriginal Child at School•1994•Cited by: 4

    The structures of a traditional school curriculum, time-table, and teaching practices can, by their very nature, be destructive of Aboriginal identity and traditional Aboriginal education, even when, on the surface, the content of the school curriculum is Aboriginal. This article explores the idea that the processes of reading and writing and making books, movies and videos can also be very destructive of Aboriginal identity when these things are…

  • Darkness Into Light: Missionaries, Modernists and Aboriginal Education

    Open Access•Michael J Christie•ARTICLE•The Aboriginal Child at School•1995•Cited by: 2

    One of the early missionaries at Milingimbi is said to have rounded up men from a ceremony and hosed off the sacred designs they had painted on their chests. I have often been told that story, always by Balanda1 usually as a way of illustrating how terrible missionaries can be. Ali the same, other Balanda in other places were often a lot worse. Missionaries for example did not poison water holes and flour. Moreover the missionaries were not alway…

  • Yolngu metaphors for learning

    Raymattja Marika-Mununggiritj, Michael J Christie•ARTICLE•International Journal of the…•1995•Cited by: 6

  • Unpacking a Wicked Problem: Enablers/Impediments to Regional Engagement

    Open Access•Michael Christie, Michael J Christie et al.•ARTICLE•Australian Journal of Public…•2009•References: 14

    A case study approach is applied to review Local Government Authorities (LGA) regional engagement in the Australian context. We address the question ‘What are the key LGA enablers/impediments to regional engagement?’ by applying Leydesdorff's (2000) proposition that triple helix type network systems exhibit patterns of complex behaviour if the interaction factors that trigger enablers are reflexively declared. The three strands of the LGA triple …

Sociology (4 works) · Art (2 works) · Political science (2 works) · Aesthetics (1 works) · African cultural and philosophical studies (1 works) · Archaeology (1 works) · Business (1 works) · Ceremony (1 works) · Computer Science (1 works) · Context (archaeology (1 works)

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