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Hugh Nicholson

Biographic Data

ID3831199
NAMEHugh Nicholson
GIVEN NAMESHugh
FAMILY NAMENicholson
SIGNATURENICHOLSON H
AFFILIATIONSCoe College
VERIFIEDNo
TOTAL WORKS19
TOTAL CITATIONS5
AUTHOR COUNT19
EDITOR COUNT0
FIRST PUBLICATION YEAR2002
LATEST PUBLICATION YEAR2024
H-INDEX1
  • Taylor’s Critique of Secularism from a Naturalist Perspective

    Open Access•Hugh Nicholson•ARTICLE•Journal of the American Academy…•2024•References: 11

    This article argues that Charles Taylor’s apologetic for religious belief in A Secular Age—in particular, his argument for the equivalence of the closed and open interpretations of the “immanent frame” of nature—is persuasive to the extent that the reader shares Taylor’s conviction that human-level structures of meaning are not subject to the standards of truth and verification operative in the natural sciences. Absent this assumption, an accepta…

  • Buddhism, Cognitive Science, and the Doctrine of Selflessness: A Revolution in Our Self-Conception

    Hugh Nicholson•BOOK•Buddhism, Cognitive Science, and…•2022

  • The Illusion of Agency as a Mark of Ultimacy

    Open Access•Hugh Nicholson•ARTICLE•Open Theology•2018

    This essay proposes that action unaccompanied by the usual feeling of conscious agency constitutes a “mark of ultimacy.” Characteristically religious statements of “agentless action” find support in social psychological and cognitive scientific research that calls into question the intuitive belief that conscious thought causes action. An awareness of the limits of our powers of will lies at the the core of those limit experiences that provide th…

  • Religion, Cognition, and the Myth of Conscious Will

    Hugh Nicholson•ARTICLE•Method & Theory in the Study of…•2018•References: 5

    Characteristic of the recent cognitive approach to religion ( CSR ) is the thesis that religious discourse and practice are rooted in an inveterate human propensity to explain events in terms of agent causality. This thesis readily lends itself to the critical understanding of religious belief as “our intuitive psychology run amok.” This effective restriction of the scientific critique of agent causality to notions of supernatural agency appears …

  • Templars and Hospitallers as Professed Religious in the Holy Land, by Jonathan Riley-Smith

    Hugh Nicholson, H J Nicholson•ARTICLE•The English Historical Review•2012

    Jonathan Riley-Smith has a well-established international reputation as a leading scholar of the crusades and of the order of the Hospital of St John, and has himself done much to encourage scholarship in these areas. This book summarises a lifetime’s research, focusing on certain aspects of the supra-national military religious orders of the Temple and the Hospital of St John of Jerusalem. Commenting that scholars have tended to concentrate on t…

  • The Unanswered Questions and the Limits of Knowledge

    Open Access•Hugh Nicholson•ARTICLE•Journal of Indian Philosophy•2012•References: 2

  • The Spirit of Contradiction in the Buddhist Doctrine of Not-Self

    Hugh Nicholson•ARTICLE•The Journal of Religion•2012•References: 5

    An essay is presented discussing the various interpretations of the Theravāda Buddhist doctrine of "Not-self," or anattā. The author points out two contrasting manifestations of the teaching, including the "political-oppositional" form and the "spiritual-transformative" form. The relations between these paradigms are examined in depth through reference to works by Steven Collins, Richard Combrich, and Johannes Bronkhorst

  • Comparative Theology and the Problem of Religious Rivalry

    Hugh Nicholson•BOOK•Comparative theology and the…•2011

    This book concerns the problem of the ineluctability of ‘us’ versus ‘them’ relations in theological discourse. It argues that liberal theologies — from the Christian fulfillment theology of the nineteenth century to the pluralist theology of the twentieth — have sought to transcend this “political” dimension of religion only to see it reappear in the more subtle, though arguably more insidious form of unacknowledged exclusion or hegemonism. This …

  • Genealogy of the South Indian Deities: An English Translation of Bartholomaeus Ziegenbalg's Original German Manuscript with a Textual Analysis and Glossary – By Daniel Jeyaraj

    Open Access•Hugh Nicholson•ARTICLE•Religious Studies Review•2009

  • The Shift from Agonistic to Non-Agonistic Debate in Early Nyāya

    Open Access•Hugh Nicholson•ARTICLE•Journal of Indian Philosophy•2009•Cited by: 4•References: 1

  • Women, Crusading and the Holy Land in Historical Narrative

    Hugh Nicholson, H J Nicholson•ARTICLE•The English Historical Review•2009

    This is a thoroughly researched, scholarly survey of the role and depiction of royal and noble women in the crusades to the Middle East and the so-called ‘crusader states’ during the period 1095–1291. Dr Hodgson begins by defining her subject and what she means by ‘historical narratives’, considering questions of authorship and providing an overview of women as audience of these works, women's involvement in the crusade movement and medieval perc…

  • Comparative Theology After Liberalism

    Open Access•Hugh Nicholson•ARTICLE•Modern Theology•2007

    This article first identifies two reasons for the current marginality of the theological sub‐discipline of “comparative theology.” The first is an awareness of the imperialistic character of the universalist (inclusivist and pluralist) theologies of the recent past. The second is the assumption that Christianity's relations with other religious are extrinsic to Christian identity. Drawing on Kathryn Tanner's critique of postliberalism, it argues …

  • Two Apologetic Moments in Śaṅkara's Concept of Brahman

    Hugh Nicholson•ARTICLE•The Journal of Religion•2007•References: 6

  • Divine Mother, Blessed Mother: Hindu Goddesses and the Virgin Mary – Francis X. Clooney

    Open Access•Hugh Nicholson•ARTICLE•Religious Studies Review•2006

  • Divine Mother, Blessed Mother: Hindu Goddesses and the Virgin Mary – By Francis X. Clooney, SJ

    Open Access•Hugh Nicholson•ARTICLE•Religious Studies Review•2006

  • A Correlational Model of Comparative Theology

    Hugh Nicholson•ARTICLE•The Journal of Religion•2005•Cited by: 1•References: 5

  • Advaita Vedanta

    Hugh Nicholson, R Balasubramanian•ARTICLE•Journal of the American Oriental…•2004

  • The Problem of Universals in Indian Philosophy

    Hugh R Nicholson, Hugh Nicholson et al.•ARTICLE•Journal of the American Oriental…•2003

  • Apologetics and Philosophy in Mandana Miśra's Brahmasiddhi

    Open Access•Hugh Nicholson•ARTICLE•Journal of Indian Philosophy•2002

  • The Shift from Agonistic to Non-Agonistic Debate in Early Nyāya

    Open Access•Hugh Nicholson•ARTICLE•Journal of Indian Philosophy•2009•Cited by: 4•References: 1

  • A Correlational Model of Comparative Theology

    Hugh Nicholson•ARTICLE•The Journal of Religion•2005•Cited by: 1•References: 5

  • Apologetics and Philosophy in Mandana Miśra's Brahmasiddhi

    Open Access•Hugh Nicholson•ARTICLE•Journal of Indian Philosophy•2002

  • The Problem of Universals in Indian Philosophy

    Hugh R Nicholson, Hugh Nicholson et al.•ARTICLE•Journal of the American Oriental…•2003

  • Advaita Vedanta

    Hugh Nicholson, R Balasubramanian•ARTICLE•Journal of the American Oriental…•2004

  • A Correlational Model of Comparative Theology

    Hugh Nicholson•ARTICLE•The Journal of Religion•2005•Cited by: 1•References: 5

  • Divine Mother, Blessed Mother: Hindu Goddesses and the Virgin Mary – Francis X. Clooney

    Open Access•Hugh Nicholson•ARTICLE•Religious Studies Review•2006

  • Divine Mother, Blessed Mother: Hindu Goddesses and the Virgin Mary – By Francis X. Clooney, SJ

    Open Access•Hugh Nicholson•ARTICLE•Religious Studies Review•2006

  • Comparative Theology After Liberalism

    Open Access•Hugh Nicholson•ARTICLE•Modern Theology•2007

    This article first identifies two reasons for the current marginality of the theological sub‐discipline of “comparative theology.” The first is an awareness of the imperialistic character of the universalist (inclusivist and pluralist) theologies of the recent past. The second is the assumption that Christianity's relations with other religious are extrinsic to Christian identity. Drawing on Kathryn Tanner's critique of postliberalism, it argues …

  • Two Apologetic Moments in Śaṅkara's Concept of Brahman

    Hugh Nicholson•ARTICLE•The Journal of Religion•2007•References: 6

  • Genealogy of the South Indian Deities: An English Translation of Bartholomaeus Ziegenbalg's Original German Manuscript with a Textual Analysis and Glossary – By Daniel Jeyaraj

    Open Access•Hugh Nicholson•ARTICLE•Religious Studies Review•2009

  • The Shift from Agonistic to Non-Agonistic Debate in Early Nyāya

    Open Access•Hugh Nicholson•ARTICLE•Journal of Indian Philosophy•2009•Cited by: 4•References: 1

  • Women, Crusading and the Holy Land in Historical Narrative

    Hugh Nicholson, H J Nicholson•ARTICLE•The English Historical Review•2009

    This is a thoroughly researched, scholarly survey of the role and depiction of royal and noble women in the crusades to the Middle East and the so-called ‘crusader states’ during the period 1095–1291. Dr Hodgson begins by defining her subject and what she means by ‘historical narratives’, considering questions of authorship and providing an overview of women as audience of these works, women's involvement in the crusade movement and medieval perc…

  • Comparative Theology and the Problem of Religious Rivalry

    Hugh Nicholson•BOOK•Comparative theology and the…•2011

    This book concerns the problem of the ineluctability of ‘us’ versus ‘them’ relations in theological discourse. It argues that liberal theologies — from the Christian fulfillment theology of the nineteenth century to the pluralist theology of the twentieth — have sought to transcend this “political” dimension of religion only to see it reappear in the more subtle, though arguably more insidious form of unacknowledged exclusion or hegemonism. This …

  • Templars and Hospitallers as Professed Religious in the Holy Land, by Jonathan Riley-Smith

    Hugh Nicholson, H J Nicholson•ARTICLE•The English Historical Review•2012

    Jonathan Riley-Smith has a well-established international reputation as a leading scholar of the crusades and of the order of the Hospital of St John, and has himself done much to encourage scholarship in these areas. This book summarises a lifetime’s research, focusing on certain aspects of the supra-national military religious orders of the Temple and the Hospital of St John of Jerusalem. Commenting that scholars have tended to concentrate on t…

  • The Unanswered Questions and the Limits of Knowledge

    Open Access•Hugh Nicholson•ARTICLE•Journal of Indian Philosophy•2012•References: 2

  • The Spirit of Contradiction in the Buddhist Doctrine of Not-Self

    Hugh Nicholson•ARTICLE•The Journal of Religion•2012•References: 5

    An essay is presented discussing the various interpretations of the Theravāda Buddhist doctrine of "Not-self," or anattā. The author points out two contrasting manifestations of the teaching, including the "political-oppositional" form and the "spiritual-transformative" form. The relations between these paradigms are examined in depth through reference to works by Steven Collins, Richard Combrich, and Johannes Bronkhorst

  • The Illusion of Agency as a Mark of Ultimacy

    Open Access•Hugh Nicholson•ARTICLE•Open Theology•2018

    This essay proposes that action unaccompanied by the usual feeling of conscious agency constitutes a “mark of ultimacy.” Characteristically religious statements of “agentless action” find support in social psychological and cognitive scientific research that calls into question the intuitive belief that conscious thought causes action. An awareness of the limits of our powers of will lies at the the core of those limit experiences that provide th…

  • Religion, Cognition, and the Myth of Conscious Will

    Hugh Nicholson•ARTICLE•Method & Theory in the Study of…•2018•References: 5

    Characteristic of the recent cognitive approach to religion ( CSR ) is the thesis that religious discourse and practice are rooted in an inveterate human propensity to explain events in terms of agent causality. This thesis readily lends itself to the critical understanding of religious belief as “our intuitive psychology run amok.” This effective restriction of the scientific critique of agent causality to notions of supernatural agency appears …

  • Buddhism, Cognitive Science, and the Doctrine of Selflessness: A Revolution in Our Self-Conception

    Hugh Nicholson•BOOK•Buddhism, Cognitive Science, and…•2022

  • Taylor’s Critique of Secularism from a Naturalist Perspective

    Open Access•Hugh Nicholson•ARTICLE•Journal of the American Academy…•2024•References: 11

    This article argues that Charles Taylor’s apologetic for religious belief in A Secular Age—in particular, his argument for the equivalence of the closed and open interpretations of the “immanent frame” of nature—is persuasive to the extent that the reader shares Taylor’s conviction that human-level structures of meaning are not subject to the standards of truth and verification operative in the natural sciences. Absent this assumption, an accepta…

Philosophy (17 works) · Epistemology (10 works) · Theology (10 works) · Religious studies (9 works) · Sociology (9 works) · Indian and Buddhist Studies (8 works) · Law (8 works) · Political science (8 works) · Classics (5 works) · History (5 works)

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