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James Kent

Biographic Data

ID3832902
NAMEJames Kent
GIVEN NAMESJames
FAMILY NAMEKent
SIGNATUREKENT J
AFFILIATIONSMonash University
ORCID0000-0002-9220-2675
VERIFIEDYes
TOTAL WORKS7
TOTAL CITATIONS0
WORKS AS AUTHOR7
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1975
LATEST PUBLICATION YEAR2026
H-INDEX0
  • A semblance of freedom

    Open Access•James Kent•ARTICLE•Philosophy & Social Criticism•2026•References: 12

    In this paper I argue that the pessimistic reading of Horkheimer and Adorno’s Dialectic of Enlightenment , which suggests reason is ensconced within the domination of myth, misses a key component of the authors' argument. Specifically, it misses the possibility that the liberation from the heteronomy of myth might occur via a critique of myth. Using Owen Hulatt’s reinterpretation of Adorno’s account of the tension between mimesis and self-preserv…

  • Simone Weil on "Force" and the Possibilities of Human Freedom

    Alex Cain, Alexandra Cain et al.•ARTICLE•Philosophy Today•2025

    In this article we argue that Simone Weil offers an account of human freedom that—if and when it emerges—emerges from the human being’s recognition of, and appropriate response to, the impossibility of eliminating “force.” While other commentators have noted that for Weil, our freedom derives from consenting spontaneously to that which necessity obligates, we go further by showing the ways in which our responses to force are historically inscribe…

  • Hans Blumenberg on the rigorism of truth and the strangeness of the past

    Open Access•James Kent•ARTICLE•Thesis Eleven•2021•References: 10

    In this paper I discuss Hans Blumenberg's The Rigorism of Truth, a short polemic that criticizes Freud and Hannah Arendt for placing (what he considers) a misplaced faith in the liberatory potential of rational truth in moments of historical disaster. The secondary literature suggests that this piece exhibits either all the signs of a late, Romantic capitulation to the 'need' for myth, or Blumenberg's failure to recognize his own faith and debts …

  • Vico, Collingwood, and the Materiality of the Past

    James Kent•ARTICLE•Journal of the Philosophy of…•2016

    The project of this paper is a reconstruction of the philosophy of Giambattista Vico via its confrontation with that of R. G. Collingwood. The aims are twofold: the first part seeks to rescue Vico’s peculiar form of what I call philosophical ‘materiality’ from the later idealist universal histories that would subsume him, while the second explores Vico’s idea of divine providence, particularly his differentiation between it and fate. Materiality …

  • The Present's Historical Task

    James Kent•ARTICLE•Critical Horizons•2016•References: 2

    Siegfried Kracauer's reading of the work of R.G. Collingwood illuminates the crisis point in the relation between philosophy, history and how the present is thought. In this paper I argue that Kracauer's dismissal of Collingwood illuminates a misunderstanding of the latter's philosophical project, and takes no account of a certain affinity between the two thinkers. Collingwood not only shared Kracauer's view that a philosophically oriented histor…

  • Understanding the etiology of child abuse

    Open Access•James Kent, James T Kent et al.•ARTICLE•Children and Youth Services Review•1983•References: 7

  • The Socinian Tradition

    Open Access•James Kent, J H S Kent•ARTICLE•Theology•1975

No prominent works on this page.

  • The Socinian Tradition

    Open Access•James Kent, J H S Kent•ARTICLE•Theology•1975

  • Understanding the etiology of child abuse

    Open Access•James Kent, James T Kent et al.•ARTICLE•Children and Youth Services Review•1983•References: 7

  • Vico, Collingwood, and the Materiality of the Past

    James Kent•ARTICLE•Journal of the Philosophy of…•2016

    The project of this paper is a reconstruction of the philosophy of Giambattista Vico via its confrontation with that of R. G. Collingwood. The aims are twofold: the first part seeks to rescue Vico’s peculiar form of what I call philosophical ‘materiality’ from the later idealist universal histories that would subsume him, while the second explores Vico’s idea of divine providence, particularly his differentiation between it and fate. Materiality …

  • The Present's Historical Task

    James Kent•ARTICLE•Critical Horizons•2016•References: 2

    Siegfried Kracauer's reading of the work of R.G. Collingwood illuminates the crisis point in the relation between philosophy, history and how the present is thought. In this paper I argue that Kracauer's dismissal of Collingwood illuminates a misunderstanding of the latter's philosophical project, and takes no account of a certain affinity between the two thinkers. Collingwood not only shared Kracauer's view that a philosophically oriented histor…

  • Hans Blumenberg on the rigorism of truth and the strangeness of the past

    Open Access•James Kent•ARTICLE•Thesis Eleven•2021•References: 10

    In this paper I discuss Hans Blumenberg's The Rigorism of Truth, a short polemic that criticizes Freud and Hannah Arendt for placing (what he considers) a misplaced faith in the liberatory potential of rational truth in moments of historical disaster. The secondary literature suggests that this piece exhibits either all the signs of a late, Romantic capitulation to the 'need' for myth, or Blumenberg's failure to recognize his own faith and debts …

  • Simone Weil on "Force" and the Possibilities of Human Freedom

    Alex Cain, Alexandra Cain et al.•ARTICLE•Philosophy Today•2025

    In this article we argue that Simone Weil offers an account of human freedom that—if and when it emerges—emerges from the human being’s recognition of, and appropriate response to, the impossibility of eliminating “force.” While other commentators have noted that for Weil, our freedom derives from consenting spontaneously to that which necessity obligates, we go further by showing the ways in which our responses to force are historically inscribe…

  • A semblance of freedom

    Open Access•James Kent•ARTICLE•Philosophy & Social Criticism•2026•References: 12

    In this paper I argue that the pessimistic reading of Horkheimer and Adorno’s Dialectic of Enlightenment , which suggests reason is ensconced within the domination of myth, misses a key component of the authors' argument. Specifically, it misses the possibility that the liberation from the heteronomy of myth might occur via a critique of myth. Using Owen Hulatt’s reinterpretation of Adorno’s account of the tension between mimesis and self-preserv…

Epistemology (5 works) · Philosophy (5 works) · Philosophy (4 works) · Aesthetics (2 works) · Computer Science (2 works) · Law (2 works) · Law (2 works) · Linguistics (2 works) · Mythology (2 works) · Philosophy, History, and Historiography (2 works)

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