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Anthea Irwin

Biographic Data

ID3844670
NAMEAnthea Irwin
GIVEN NAMESAnthea
FAMILY NAMEIrwin
SIGNATUREIRWIN A
AFFILIATIONSUniversity of Ulster
ORCID0000-0001-6335-244X
VERIFIEDYes
TOTAL WORKS5
TOTAL CITATIONS2
WORKS AS AUTHOR5
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2006
LATEST PUBLICATION YEAR2024
H-INDEX1
  • Christian privilege and experiences of oppression among people with a non-Christian background in Northern Ireland

    Open Access•Ali Graham, Maggie Long et al.•ARTICLE•Journal for Social Action in…•2024•References: 14

    The article aimed to provide insight into how people with a non-Christian background experience Christian privilege in Northern Ireland (NI) and to consider implications for the counseling profession. The current qualitative study was located in a transformative paradigm; it intended to advance a social justice agenda in counseling. Data were collected in five mini focus groups and one individual interview from 15 participants with a non-Christia…

  • Confirming two cultures

    Anthea Irwin•ARTICLE•Narrative Inquiry•2018•Cited by: 1•References: 3

    The learning journey of adult learners of Irish in post-conflict Northern Ireland can contain contentious elements, particularly related to (perceived) politicisation of the language during and following the conflict. Coates and Thornborrow (2005) suggest that stories involve striking a balance between deviation from norms and presenting oneself as “culture confirming”, so an apt way to explore these learners’ experiences is to elicit and analyse…

  • A New Dimension of Health Care

    Open Access•S Anne Moorhead, Diane E Hazlett et al.•ARTICLE•Journal of Medical Internet…•2013

  • Social Constructionism

    Anthea Irwin•CHAPTER•The Sage Handbook of Sociolinguisti…•2011

  • London adolescents (re)producing power/knowledge

    Open Access•Anthea Irwin•ARTICLE•Language in Society•2006•Cited by: 1•References: 15

    This article links the use of you know in a group of mostly working-class London adolescents (WCG) and I know in a mostly middle-class group (MCG) to Foucault's notion of power/knowledge and, by extension, to group-specific (re)production of dominant discourses and power relations. Speakers in WCG use you know clause-finally to mark the information in that clause, which tends to be about the deviance of others, as dominant. Speakers in MCG use I …

  • Confirming two cultures

    Anthea Irwin•ARTICLE•Narrative Inquiry•2018•Cited by: 1•References: 3

    The learning journey of adult learners of Irish in post-conflict Northern Ireland can contain contentious elements, particularly related to (perceived) politicisation of the language during and following the conflict. Coates and Thornborrow (2005) suggest that stories involve striking a balance between deviation from norms and presenting oneself as “culture confirming”, so an apt way to explore these learners’ experiences is to elicit and analyse…

  • London adolescents (re)producing power/knowledge

    Open Access•Anthea Irwin•ARTICLE•Language in Society•2006•Cited by: 1•References: 15

    This article links the use of you know in a group of mostly working-class London adolescents (WCG) and I know in a mostly middle-class group (MCG) to Foucault's notion of power/knowledge and, by extension, to group-specific (re)production of dominant discourses and power relations. Speakers in WCG use you know clause-finally to mark the information in that clause, which tends to be about the deviance of others, as dominant. Speakers in MCG use I …

  • London adolescents (re)producing power/knowledge

    Open Access•Anthea Irwin•ARTICLE•Language in Society•2006•Cited by: 1•References: 15

    This article links the use of you know in a group of mostly working-class London adolescents (WCG) and I know in a mostly middle-class group (MCG) to Foucault's notion of power/knowledge and, by extension, to group-specific (re)production of dominant discourses and power relations. Speakers in WCG use you know clause-finally to mark the information in that clause, which tends to be about the deviance of others, as dominant. Speakers in MCG use I …

  • Social Constructionism

    Anthea Irwin•CHAPTER•The Sage Handbook of Sociolinguisti…•2011

  • A New Dimension of Health Care

    Open Access•S Anne Moorhead, Diane E Hazlett et al.•ARTICLE•Journal of Medical Internet…•2013

  • Confirming two cultures

    Anthea Irwin•ARTICLE•Narrative Inquiry•2018•Cited by: 1•References: 3

    The learning journey of adult learners of Irish in post-conflict Northern Ireland can contain contentious elements, particularly related to (perceived) politicisation of the language during and following the conflict. Coates and Thornborrow (2005) suggest that stories involve striking a balance between deviation from norms and presenting oneself as “culture confirming”, so an apt way to explore these learners’ experiences is to elicit and analyse…

  • Christian privilege and experiences of oppression among people with a non-Christian background in Northern Ireland

    Open Access•Ali Graham, Maggie Long et al.•ARTICLE•Journal for Social Action in…•2024•References: 14

    The article aimed to provide insight into how people with a non-Christian background experience Christian privilege in Northern Ireland (NI) and to consider implications for the counseling profession. The current qualitative study was located in a transformative paradigm; it intended to advance a social justice agenda in counseling. Data were collected in five mini focus groups and one individual interview from 15 participants with a non-Christia…

Sociology (4 works) · Philosophy (3 works) · Psychology (3 works) · Ethnology (2 works) · Language, Discourse, Communication Strategies (2 works) · Linguistics (2 works) · Multilingual Education and Policy (2 works) · Northern ireland (2 works) · Philosophy (2 works) · Aesthetics (1 work)

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