Michel Rene Barnes
Biographic Data
| ID | 3938181 |
|---|---|
| NAME | Michel Rene Barnes |
| GIVEN NAMES | Michel Rene |
| FAMILY NAME | Barnes |
| SIGNATURE | BARNES M R |
| AFFILIATIONS | Marquette University |
| VERIFIED | No |
| TOTAL WORKS | 12 |
| TOTAL CITATIONS | 2 |
| AUTHOR COUNT | 12 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1982 |
| LATEST PUBLICATION YEAR | 2019 |
| H-INDEX | 1 |
“Shining in the Light of Your Glory”
This essay argues that without allowing for a legitimate extra‐biblical reasoning for the appropriateness of God's “simplicity,” Christians will be compelled biblically to affirm that God, as such, has a body — or at least Christians will have to accept this as a theologically possible reading of Scripture that cannot be ruled out. Barnes first cites ancient philosophical sources that argue that God has no parts but is utterly simple. In Barnes's…
Ebion at the Barricades
My task in this article is to explore the question of the “place” of moral questions—questions of good and evil—in Christian faith, “faith” here being considered particularly as the content or narrative of belief. The thesis I will argue is that Christianity offers no substantial account or explanation of the origin(s) and nature of evil, that in a fundamental way Christianity is not concerned with offering such accounts, and that when the task o…
Gregory of Nyssa and the Concept of Divine Persons – By Lucian Turcescu
The Visible Christ and the Invisible Trinity
The essay is an analysis of Augustine's solution to what I identify as the Homoian subordinationist understanding of the Son's visibility. This solution lies in Augustine's (re‐)interpretation of Old Testament theophanies, and his doctrine of the vision through Christ of the Trinity at the end‐time which Augustine supports by an exegesis of Mt. 5:8. Historically, the issue for Augustine is the connection made between doctrines of the Son's inhere…
Divine Unity and the Divided Self
In the last hundred years Gregory of Nyssa’s Trinitarian theology has received a substantial amount of attention. Unfortunately, it has been appropriated because of its perceived psychological content—so much so that Gregory’s Trinitarian theology becomes re–stated as the Trinity as “personal relationship” or as “locating consciousness(es) in the Trinity.” To be sure, a knowledge of Gregory’s psychology reveals its role in his Trinitarian theolog…
Eunomius of Cyzicus and Gregory of Nyssa
Eunomius of Cyzicus and Gregory of Nyssa
L'affirmation de Dieu comme createur de l'univers joue un role fondateur dans la theologie chretienne. Meme a Nicee, la foi a reaffirme cette doctrine. Une comparaison entre Eunomius de Cyzique et Gregoire de Nysse montre que cette conception de Dieu comme createur n'est pas perdue apres Nicee, mais sert de cadre pour les questions trinitaires. En fait, les deux theologies trinitaires opposees d'Eunomius et de Gregoire trouvent leur expression da…
Ambrose of Milan and the End of the Arian-Nicene Conflicts . D. H. Williams
De Régnon Reconsidered
The Arians of Book V, and the Genre of De Trinitate
Journal Article THE ARIANS OF BOOK V, AND THE GENRE OF DE TRINITATE Get access MICHEL R. BARNES MICHEL R. BARNES Search for other works by this author on: Oxford Academic Google Scholar The Journal of Theological Studies, Volume 44, Issue 1, April 1993, Pages 185–195, https://doi.org/10.1093/jts/44.1.185 Published: 01 April 1993
Arianism after Arius
Letters from readers
Letters from readers
The Arians of Book V, and the Genre of De Trinitate
Journal Article THE ARIANS OF BOOK V, AND THE GENRE OF DE TRINITATE Get access MICHEL R. BARNES MICHEL R. BARNES Search for other works by this author on: Oxford Academic Google Scholar The Journal of Theological Studies, Volume 44, Issue 1, April 1993, Pages 185–195, https://doi.org/10.1093/jts/44.1.185 Published: 01 April 1993
Arianism after Arius
De Régnon Reconsidered
Ambrose of Milan and the End of the Arian-Nicene Conflicts . D. H. Williams
Eunomius of Cyzicus and Gregory of Nyssa
Eunomius of Cyzicus and Gregory of Nyssa
L'affirmation de Dieu comme createur de l'univers joue un role fondateur dans la theologie chretienne. Meme a Nicee, la foi a reaffirme cette doctrine. Une comparaison entre Eunomius de Cyzique et Gregoire de Nysse montre que cette conception de Dieu comme createur n'est pas perdue apres Nicee, mais sert de cadre pour les questions trinitaires. En fait, les deux theologies trinitaires opposees d'Eunomius et de Gregoire trouvent leur expression da…
Divine Unity and the Divided Self
In the last hundred years Gregory of Nyssa’s Trinitarian theology has received a substantial amount of attention. Unfortunately, it has been appropriated because of its perceived psychological content—so much so that Gregory’s Trinitarian theology becomes re–stated as the Trinity as “personal relationship” or as “locating consciousness(es) in the Trinity.” To be sure, a knowledge of Gregory’s psychology reveals its role in his Trinitarian theolog…
The Visible Christ and the Invisible Trinity
The essay is an analysis of Augustine's solution to what I identify as the Homoian subordinationist understanding of the Son's visibility. This solution lies in Augustine's (re‐)interpretation of Old Testament theophanies, and his doctrine of the vision through Christ of the Trinity at the end‐time which Augustine supports by an exegesis of Mt. 5:8. Historically, the issue for Augustine is the connection made between doctrines of the Son's inhere…
Gregory of Nyssa and the Concept of Divine Persons – By Lucian Turcescu
Ebion at the Barricades
My task in this article is to explore the question of the “place” of moral questions—questions of good and evil—in Christian faith, “faith” here being considered particularly as the content or narrative of belief. The thesis I will argue is that Christianity offers no substantial account or explanation of the origin(s) and nature of evil, that in a fundamental way Christianity is not concerned with offering such accounts, and that when the task o…
“Shining in the Light of Your Glory”
This essay argues that without allowing for a legitimate extra‐biblical reasoning for the appropriateness of God's “simplicity,” Christians will be compelled biblically to affirm that God, as such, has a body — or at least Christians will have to accept this as a theologically possible reading of Scripture that cannot be ruled out. Barnes first cites ancient philosophical sources that argue that God has no parts but is utterly simple. In Barnes's…
Philosophy (11 works) · Theology (9 works) · Biblical Studies and Interpretation (5 works) · Epistemology (5 works) · Byzantine Studies and History (4 works) · Historical, Religious, and Philosophical Studies (4 works) · Art (3 works) · Art history (3 works) · Augustinian Studies and Theology (3 works) · Classical Philosophy and Thought (3 works)