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Derek Collins

Biographic Data

ID3951970
NAMEDerek Collins
GIVEN NAMESDerek
FAMILY NAMECollins
SIGNATURECOLLINS D
AFFILIATIONSUniversity of Michigan
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS39
WORKS AS AUTHOR11
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1996
LATEST PUBLICATION YEAR2009
H-INDEX3
  • Magic

    Derek Collins, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    This article points out the problems of identifying ancient magic and outlines connections between medical, magical, and religious practices. The central problem for any student of Greek magic is that the term mageia , from which people ultimately derive ‘magic’, only emerges in the latter half of the fifth century BCE, whereas the evidence for practices and substances that were understood to be magical, as well as for individuals who were though…

  • The Magic of Homeric Verses

    Derek Collins•ARTICLE•Classical Philology•2008•References: 11

  • Magic in the Ancient Greek World

    Open Access•Derek Collins•BOOK•Magic in the Ancient Greek World•2007•Cited by: 13•References: 5

  • Corinna and Mythological Innovation

    Open Access•Derek Collins•ARTICLE•The Classical Quarterly•2006

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Birth of the Symbol

    Derek Collins•ARTICLE•The Classical World•2005

    Reviewed by: Birth of the Symbol: Ancient Readers at the Limits of Their Texts Derek Collins Peter T. Struck . Birth of the Symbol: Ancient Readers at the Limits of Their Texts. Princeton: Princeton University Press, 2004. Pp. xi, 316. $39.50. ISBN 0-691-11697-0. This book offers a remarkably comprehensive study of ancient symbolic interpretation from the Pre-Socratics to the later Neoplatonists and beyond. Struck's main argument is that over the…

  • Birth of the Symbol

    Derek Collins•REVIEW•The Classical World•2005

  • Theoris of Lemnos and the Criminalization of Magic in Fourth-Century Athens

    Open Access•Derek Collins•ARTICLE•The Classical Quarterly•2001•Cited by: 12

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • The Trial of Theoris of Lemnos

    Derek Collins•ARTICLE•Western Folklore•2000•References: 3

    While belief in witchcraft and magic abounds in Greece during the fifth and fourth centuries B.C.E.,' actual trials for witchcraft are extremely rare, though not nonexistent during this period.2 The exception that proves the rule is the case of Theoris, an alleged witch (pharmakis) from the island of Lemnos, who was prosecuted in Athens before 3383 allegedly for casting incantations (epoidai) and using harmful drugs (pharmaka).4 The evidence of h…

  • Hesiod and the Divine Voice of the Muses

    Derek Collins•ARTICLE•Arethusa•1999•Cited by: 13•References: 6

    Hesiod and the Divine Voice of the Muses Derek Collins The Muses atop Mount Helikon (line 10) and atop Olympos (lines 43, 65, 67) are said in the Theogony to sing, emitting a beautiful (ossa) "voice."1 In 1915, T. L. Agar proposed that the term ossa used to describe the Muses' voice in Hesiod was "an innovation and importation of later times" because its usage was inconsistent with that of the Homeric poems. In particular, Agar noted that ossa in…

  • Immortal Armor

    Derek Collins•BOOK•Immortal armor•1998

    Although military concepts in Homeric poetry have been studied since Alexandrian times, there has not been until now an extended study of the concept of alke, 'defensive strength,' as it unfolds intertextually within the Iliad and the Odyssey and archaic Greek poetry in general. Derek Collins uses evidence from Homeric poetry to reveal that alke, unlike other concepts of strength in archaic Greek, plays a central role in defining a warrior at the…

  • The Myth and Ritual of Ezili Freda in Hurston's Their Eyes Were Watching God

    Derek Collins•ARTICLE•Western Folklore•1996•Cited by: 1

  • Magic in the Ancient Greek World

    Open Access•Derek Collins•BOOK•Magic in the Ancient Greek World•2007•Cited by: 13•References: 5

  • Hesiod and the Divine Voice of the Muses

    Derek Collins•ARTICLE•Arethusa•1999•Cited by: 13•References: 6

    Hesiod and the Divine Voice of the Muses Derek Collins The Muses atop Mount Helikon (line 10) and atop Olympos (lines 43, 65, 67) are said in the Theogony to sing, emitting a beautiful (ossa) "voice."1 In 1915, T. L. Agar proposed that the term ossa used to describe the Muses' voice in Hesiod was "an innovation and importation of later times" because its usage was inconsistent with that of the Homeric poems. In particular, Agar noted that ossa in…

  • Theoris of Lemnos and the Criminalization of Magic in Fourth-Century Athens

    Open Access•Derek Collins•ARTICLE•The Classical Quarterly•2001•Cited by: 12

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • The Myth and Ritual of Ezili Freda in Hurston's Their Eyes Were Watching God

    Derek Collins•ARTICLE•Western Folklore•1996•Cited by: 1

  • The Myth and Ritual of Ezili Freda in Hurston's Their Eyes Were Watching God

    Derek Collins•ARTICLE•Western Folklore•1996•Cited by: 1

  • Immortal Armor

    Derek Collins•BOOK•Immortal armor•1998

    Although military concepts in Homeric poetry have been studied since Alexandrian times, there has not been until now an extended study of the concept of alke, 'defensive strength,' as it unfolds intertextually within the Iliad and the Odyssey and archaic Greek poetry in general. Derek Collins uses evidence from Homeric poetry to reveal that alke, unlike other concepts of strength in archaic Greek, plays a central role in defining a warrior at the…

  • Hesiod and the Divine Voice of the Muses

    Derek Collins•ARTICLE•Arethusa•1999•Cited by: 13•References: 6

    Hesiod and the Divine Voice of the Muses Derek Collins The Muses atop Mount Helikon (line 10) and atop Olympos (lines 43, 65, 67) are said in the Theogony to sing, emitting a beautiful (ossa) "voice."1 In 1915, T. L. Agar proposed that the term ossa used to describe the Muses' voice in Hesiod was "an innovation and importation of later times" because its usage was inconsistent with that of the Homeric poems. In particular, Agar noted that ossa in…

  • The Trial of Theoris of Lemnos

    Derek Collins•ARTICLE•Western Folklore•2000•References: 3

    While belief in witchcraft and magic abounds in Greece during the fifth and fourth centuries B.C.E.,' actual trials for witchcraft are extremely rare, though not nonexistent during this period.2 The exception that proves the rule is the case of Theoris, an alleged witch (pharmakis) from the island of Lemnos, who was prosecuted in Athens before 3383 allegedly for casting incantations (epoidai) and using harmful drugs (pharmaka).4 The evidence of h…

  • Theoris of Lemnos and the Criminalization of Magic in Fourth-Century Athens

    Open Access•Derek Collins•ARTICLE•The Classical Quarterly•2001•Cited by: 12

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Birth of the Symbol

    Derek Collins•ARTICLE•The Classical World•2005

    Reviewed by: Birth of the Symbol: Ancient Readers at the Limits of Their Texts Derek Collins Peter T. Struck . Birth of the Symbol: Ancient Readers at the Limits of Their Texts. Princeton: Princeton University Press, 2004. Pp. xi, 316. $39.50. ISBN 0-691-11697-0. This book offers a remarkably comprehensive study of ancient symbolic interpretation from the Pre-Socratics to the later Neoplatonists and beyond. Struck's main argument is that over the…

  • Birth of the Symbol

    Derek Collins•REVIEW•The Classical World•2005

  • Corinna and Mythological Innovation

    Open Access•Derek Collins•ARTICLE•The Classical Quarterly•2006

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Magic in the Ancient Greek World

    Open Access•Derek Collins•BOOK•Magic in the Ancient Greek World•2007•Cited by: 13•References: 5

  • The Magic of Homeric Verses

    Derek Collins•ARTICLE•Classical Philology•2008•References: 11

  • Magic

    Derek Collins, Barbara Graziosi et al.•CHAPTER•The Oxford handbook of Hellenic…•2009

    This article points out the problems of identifying ancient magic and outlines connections between medical, magical, and religious practices. The central problem for any student of Greek magic is that the term mageia , from which people ultimately derive ‘magic’, only emerges in the latter half of the fifth century BCE, whereas the evidence for practices and substances that were understood to be magical, as well as for individuals who were though…

Art (10 works) · Classical Antiquity Studies (9 works) · Historical, Religious, and Philosophical Studies (8 works) · Literature (8 works) · History (5 works) · Philosophy (5 works) · Astronomy (3 works) · Physics (3 works) · Poetry (3 works) · Ancient Mediterranean Archaeology and History (2 works)

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