Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Magic

Bibliographic Data

ID23665149
AuthorsDerek Collins (University of Michigan, corresponding author)
EditorsBarbara Graziosi, Phiroze Vasunia, George Boys-Stones
Year2009
Pages540-551
Publication date2009-08-20
Open AccessNo
TypeCHAPTER
VenueThe Oxford handbook of Hellenic studies (SOURCE_BOOK)
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/oxfordhb/9780199286140.013.0047
OpenAlexW4234491167
ISBN9780199286140
LanguageEN

This article points out the problems of identifying ancient magic and outlines connections between medical, magical, and religious practices. The central problem for any student of Greek magic is that the term mageia , from which people ultimately derive ‘magic’, only emerges in the latter half of the fifth century BCE, whereas the evidence for practices and substances that were understood to be magical, as well as for individuals who were thought to be magicians, existed prior to the birth of the term. Mageia means on the one hand the ‘activity of a magos ’ and, on the other, ‘magic’ in the looser sense defined by the Hippocratic author of On the Sacred Disease and Plato.

Art · Astronomy · Hippocratic Oath · Literature · MAGIC (telescope) · Physics · Classical Antiquity Studies · Classics · Historical, Religious, and Philosophical Studies · Philosophy · Psychology · Religious Studies and Spiritual Practices

Highly citedNo

Tools

Open DOILibgen
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae