Andrew Norman
Biographic Data
| ID | 3973750 |
|---|---|
| NAME | Andrew Norman |
| GIVEN NAMES | Andrew |
| FAMILY NAME | Norman |
| SIGNATURE | NORMAN A |
| AFFILIATIONS | Hamilton College |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 9 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1991 |
| LATEST PUBLICATION YEAR | 2013 |
| H-INDEX | 1 |
Alister Chapman, Godly Ambition
Stelae from Egypt and Nubia in the Fitzwilliam Museum, Cambridge, c.3000 BC–AD 1150
The volume provides a detailed catalogue of 127 stelae (many funerary) deriving from the Nile Valley, now part of the Egyptian collection in the Fitzwilliam Museum, Cambridge. The stelae are written in various scripts – Egyptian hieroglyphic, hieratic and demotic, Carian, Greek, Coptic and early Arabic – and cover a date-range of over 4000 years. Few museums have published their complete holdings of such material, and the carefully described and …
Seeing, semantics and social epistemic practice
Regress and the Doctrine of Epistemic Original Sin
Existing solutions to the epistemic regress problem, and the theories of justification built upon them, are inadequate, for they fail to diagnose the root source of the problem. The problem is rooted in our attachment to a pernicious dogma of modern epistemology: the idea that a judgement must be supported by some kind of reason or evidence to be justified. The epistemic analogue of the doctrine of original sin, this idea renders every judgement …
Telling it Like it Was
Something is rotten in state-of-the-art narrative theory. Time has done nothing to correct it, and philosophers have managed even less. At issue is the epistemic legitimacy of the historical narrative, and the debates it generates are as protracted as they are confounding. What epistemic status do the kind of stories historians tell claim, and what have they any right to claim, in virtue of their narrative form? -that is the question. Both positi…
Telling it Like it Was
Something is rotten in state-of-the-art narrative theory. Time has done nothing to correct it, and philosophers have managed even less. At issue is the epistemic legitimacy of the historical narrative, and the debates it generates are as protracted as they are confounding. What epistemic status do the kind of stories historians tell claim, and what have they any right to claim, in virtue of their narrative form? -that is the question. Both positi…
Regress and the Doctrine of Epistemic Original Sin
Existing solutions to the epistemic regress problem, and the theories of justification built upon them, are inadequate, for they fail to diagnose the root source of the problem. The problem is rooted in our attachment to a pernicious dogma of modern epistemology: the idea that a judgement must be supported by some kind of reason or evidence to be justified. The epistemic analogue of the doctrine of original sin, this idea renders every judgement …
Telling it Like it Was
Something is rotten in state-of-the-art narrative theory. Time has done nothing to correct it, and philosophers have managed even less. At issue is the epistemic legitimacy of the historical narrative, and the debates it generates are as protracted as they are confounding. What epistemic status do the kind of stories historians tell claim, and what have they any right to claim, in virtue of their narrative form? -that is the question. Both positi…
Regress and the Doctrine of Epistemic Original Sin
Existing solutions to the epistemic regress problem, and the theories of justification built upon them, are inadequate, for they fail to diagnose the root source of the problem. The problem is rooted in our attachment to a pernicious dogma of modern epistemology: the idea that a judgement must be supported by some kind of reason or evidence to be justified. The epistemic analogue of the doctrine of original sin, this idea renders every judgement …
Seeing, semantics and social epistemic practice
Stelae from Egypt and Nubia in the Fitzwilliam Museum, Cambridge, c.3000 BC–AD 1150
The volume provides a detailed catalogue of 127 stelae (many funerary) deriving from the Nile Valley, now part of the Egyptian collection in the Fitzwilliam Museum, Cambridge. The stelae are written in various scripts – Egyptian hieroglyphic, hieratic and demotic, Carian, Greek, Coptic and early Arabic – and cover a date-range of over 4000 years. Few museums have published their complete holdings of such material, and the carefully described and …
Alister Chapman, Godly Ambition
Philosophy (4 works) · Epistemology (3 works) · Art (2 works) · History (2 works) · Aesthetics (1 work) · American Constitutional Law and Politics (1 work) · Ancient Egypt and Archaeology (1 work) · Ancient history (1 work) · Arabic (1 work) · Archaeology (1 work)