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Fang‐long Shih

Biographic Data

ID4002383
NAMEFang‐long Shih
GIVEN NAMESFang‐long
FAMILY NAMEShih
SIGNATURESHIH F L
AFFILIATIONSLondon School of Economics and Political Science
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS7
AUTHOR COUNT9
EDITOR COUNT0
FIRST PUBLICATION YEAR2006
LATEST PUBLICATION YEAR2025
H-INDEX2
  • I Am Chinese, Not Chinese: Some Implications of an Ambiguity and Proposals for Alternatives

    Open Access•Fang-Long Shih, Fang‐long Shih•ARTICLE•Translocal Chinese East Asian…•2025

    Prompted by the meme, “我是華人不是中國人,” and playing on its (machine-) translation into English as “I am Chinese, not Chinese,” this article explores how in English the word “Chinese” ambiguates what are two separately named concepts in Chinese: 華人 ( Huaren , referring to Chinese ethnicity) and 中國人 ( Zhongguoren , referring to Chinese citizenship). Within the prc Firewall, the official designation is: 華人也是中國人, translated as Chinese are also Chinese), w…

  • Introduction: What’s in the Name “Chinese”? Translocation and Hua-logy

    Open Access•Fang-Long Shih, Fang‐long Shih et al.•ARTICLE•Translocal Chinese East Asian…•2025

  • From Politics to Culture

    Fang-Long Shih, Fang‐long Shih•CHAPTER•Cross-Taiwan Strait Relations in…•2015

  • Forget Dawkins: Notes toward an Ethnography of Religious Belief and Doubt

    Open Access•Tremlett Paul-François, Paul-François Tremlett et al.•ARTICLE•Social Analysis•2015

    New Atheism is characterized by a binary logic that pits religion against science, belief against doubt, a pre-modern past against a modern present. It generates a temporal sensibility and attitude toward being modern that is a 'survival' of late-nineteenth-century anthropology, where religious belief and the past were bound together in opposition to science and the present. We analyze this binary logic and then, in response, present two ethnogra…

  • Generating power in Taiwan: Nuclear, political and religious power

    Fang-Long Shih, Fang‐long Shih•ARTICLE•Culture and Religion•2012•Cited by: 3•References: 7

    This paper addresses how religion is playing an increasingly important role in empowering anti-nuclear protests at Gongliao in Taiwan. It begins by describing how the anti-nuclear movement in Taiwan was originally dependant on the opposition political party, and then examines how growing disaffection with party politics at Gongliao has resulted in a local temple dedicated to the goddess Mazu coming to the forefront of the struggle. This paper fra…

  • Women, Religions, and Feminisms

    Open Access•Fang‐long Shih•OTHER•The New Blackwell Companion to…•2010

    This chapter contains sections titled: Introduction In the Context of Feminist Theology/Thealogy In the Context of Post-Structuralism/Postmodernism A Case Study from Chinese Religious Culture Conclusion Bibliography

  • Chinese ‘bad death’ practices in Taiwan: Maidens and modernity

    Fang-Long Shih, Fang‐long Shih•ARTICLE•Mortality•2010

    This article interrogates so-called ‘bad death’ rituals and their cultural implications in the Chinese patrilineal society of Taiwan. It begins by outlining the significant features of ‘good death’ rituals through which the discontinuity of biological death is transformed into the social continuity of being an ancestor. Importantly, only those among the dead with male heirs are entitled to become ancestors. The article then looks at ‘bad death’ p…

  • Generation of a new Space: A maiden temple in the Chinese religious culture of Taiwan

    Fang-Long Shih, Fang‐long Shih•ARTICLE•Culture and Religion•2007•Cited by: 1•References: 2

    This paper addresses a significant gender issue in the Chinese religious culture of Taiwan. The exclusion of deceased maidens from family and ancestral lineages leaves relations between the living and the dead disordered. People believe that homeless maidens become restless, polluting ghosts after death who will bring misfortune to their family and others in society. The case study examined here is a correction to the exclusion/pollution/homeless…

  • The Formation and Function of the Category "Religion" in Anthropological Studies of Taiwan

    Stephan Feuchtwang, Tremlett Paul-François et al.•ARTICLE•Method & Theory in the Study of…•2006•Cited by: 3•References: 8

    This paper has two sections. The first constitutes a reflection on anthropological analyses of religion in Taiwan. We try to demonstrate that a shift has occurred in the conduct of these analyses that reflect engagements with the notion of "orientalism" and debates about the concept of "culture". We argue that the formation of the category "religion" in anthropology served a specific function: to signify the pre-modern. We outline the breakdown o…

  • Generating power in Taiwan: Nuclear, political and religious power

    Fang-Long Shih, Fang‐long Shih•ARTICLE•Culture and Religion•2012•Cited by: 3•References: 7

    This paper addresses how religion is playing an increasingly important role in empowering anti-nuclear protests at Gongliao in Taiwan. It begins by describing how the anti-nuclear movement in Taiwan was originally dependant on the opposition political party, and then examines how growing disaffection with party politics at Gongliao has resulted in a local temple dedicated to the goddess Mazu coming to the forefront of the struggle. This paper fra…

  • The Formation and Function of the Category "Religion" in Anthropological Studies of Taiwan

    Stephan Feuchtwang, Tremlett Paul-François et al.•ARTICLE•Method & Theory in the Study of…•2006•Cited by: 3•References: 8

    This paper has two sections. The first constitutes a reflection on anthropological analyses of religion in Taiwan. We try to demonstrate that a shift has occurred in the conduct of these analyses that reflect engagements with the notion of "orientalism" and debates about the concept of "culture". We argue that the formation of the category "religion" in anthropology served a specific function: to signify the pre-modern. We outline the breakdown o…

  • Generation of a new Space: A maiden temple in the Chinese religious culture of Taiwan

    Fang-Long Shih, Fang‐long Shih•ARTICLE•Culture and Religion•2007•Cited by: 1•References: 2

    This paper addresses a significant gender issue in the Chinese religious culture of Taiwan. The exclusion of deceased maidens from family and ancestral lineages leaves relations between the living and the dead disordered. People believe that homeless maidens become restless, polluting ghosts after death who will bring misfortune to their family and others in society. The case study examined here is a correction to the exclusion/pollution/homeless…

  • The Formation and Function of the Category "Religion" in Anthropological Studies of Taiwan

    Stephan Feuchtwang, Tremlett Paul-François et al.•ARTICLE•Method & Theory in the Study of…•2006•Cited by: 3•References: 8

    This paper has two sections. The first constitutes a reflection on anthropological analyses of religion in Taiwan. We try to demonstrate that a shift has occurred in the conduct of these analyses that reflect engagements with the notion of "orientalism" and debates about the concept of "culture". We argue that the formation of the category "religion" in anthropology served a specific function: to signify the pre-modern. We outline the breakdown o…

  • Generation of a new Space: A maiden temple in the Chinese religious culture of Taiwan

    Fang-Long Shih, Fang‐long Shih•ARTICLE•Culture and Religion•2007•Cited by: 1•References: 2

    This paper addresses a significant gender issue in the Chinese religious culture of Taiwan. The exclusion of deceased maidens from family and ancestral lineages leaves relations between the living and the dead disordered. People believe that homeless maidens become restless, polluting ghosts after death who will bring misfortune to their family and others in society. The case study examined here is a correction to the exclusion/pollution/homeless…

  • Women, Religions, and Feminisms

    Open Access•Fang‐long Shih•OTHER•The New Blackwell Companion to…•2010

    This chapter contains sections titled: Introduction In the Context of Feminist Theology/Thealogy In the Context of Post-Structuralism/Postmodernism A Case Study from Chinese Religious Culture Conclusion Bibliography

  • Chinese ‘bad death’ practices in Taiwan: Maidens and modernity

    Fang-Long Shih, Fang‐long Shih•ARTICLE•Mortality•2010

    This article interrogates so-called ‘bad death’ rituals and their cultural implications in the Chinese patrilineal society of Taiwan. It begins by outlining the significant features of ‘good death’ rituals through which the discontinuity of biological death is transformed into the social continuity of being an ancestor. Importantly, only those among the dead with male heirs are entitled to become ancestors. The article then looks at ‘bad death’ p…

  • Generating power in Taiwan: Nuclear, political and religious power

    Fang-Long Shih, Fang‐long Shih•ARTICLE•Culture and Religion•2012•Cited by: 3•References: 7

    This paper addresses how religion is playing an increasingly important role in empowering anti-nuclear protests at Gongliao in Taiwan. It begins by describing how the anti-nuclear movement in Taiwan was originally dependant on the opposition political party, and then examines how growing disaffection with party politics at Gongliao has resulted in a local temple dedicated to the goddess Mazu coming to the forefront of the struggle. This paper fra…

  • From Politics to Culture

    Fang-Long Shih, Fang‐long Shih•CHAPTER•Cross-Taiwan Strait Relations in…•2015

  • Forget Dawkins: Notes toward an Ethnography of Religious Belief and Doubt

    Open Access•Tremlett Paul-François, Paul-François Tremlett et al.•ARTICLE•Social Analysis•2015

    New Atheism is characterized by a binary logic that pits religion against science, belief against doubt, a pre-modern past against a modern present. It generates a temporal sensibility and attitude toward being modern that is a 'survival' of late-nineteenth-century anthropology, where religious belief and the past were bound together in opposition to science and the present. We analyze this binary logic and then, in response, present two ethnogra…

  • I Am Chinese, Not Chinese: Some Implications of an Ambiguity and Proposals for Alternatives

    Open Access•Fang-Long Shih, Fang‐long Shih•ARTICLE•Translocal Chinese East Asian…•2025

    Prompted by the meme, “我是華人不是中國人,” and playing on its (machine-) translation into English as “I am Chinese, not Chinese,” this article explores how in English the word “Chinese” ambiguates what are two separately named concepts in Chinese: 華人 ( Huaren , referring to Chinese ethnicity) and 中國人 ( Zhongguoren , referring to Chinese citizenship). Within the prc Firewall, the official designation is: 華人也是中國人, translated as Chinese are also Chinese), w…

  • Introduction: What’s in the Name “Chinese”? Translocation and Hua-logy

    Open Access•Fang-Long Shih, Fang‐long Shih et al.•ARTICLE•Translocal Chinese East Asian…•2025

Sociology (6 works) · Chinese history and philosophy (5 works) · Philosophy (5 works) · Political science (5 works) · Law (4 works) · Gender Studies (3 works) · History (3 works) · Japanese History and Culture (3 works) · Law (3 works) · Philosophy (3 works)

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