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Pierre Robert Colas

Biographic Data

ID4055702
NAMEPierre Robert Colas
GIVEN NAMESPierre Robert
FAMILY NAMEColas
SIGNATURECOLAS P R
AFFILIATIONSVanderbilt University
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS12
AUTHOR COUNT3
EDITOR COUNT0
FIRST PUBLICATION YEAR2003
LATEST PUBLICATION YEAR2011
H-INDEX2
  • Writing in Space: Glottographic and Semasiographic Notation at Teotihuacan

    Open Access•Pierre Robert Colas•ARTICLE•Ancient Mesoamerica•2011•Cited by: 5•References: 12

    The study of writing has in many cases devoted attention to the detection of forms of writing. It has also tended to distinguish these from forms of non-writing by relying on the western notion that true writing must represent language. This study departs from former work and applies an integrational theory of writing to the notational system of Teotihuacan in central Mexico, observing the distinction between glottographic (language-based) and se…

  • Contemporary Maya Spirituality: The Ancient Ways Are Not Lost. By Jean Molesky-Poz

    Pierre Robert Colas•ARTICLE•Journal of the American Academy…•2008

    Journal Article Contemporary Maya Spirituality: The Ancient Ways Are Not Lost. By Jean Molesky-Poz Get access Contemporary Maya Spirituality: The Ancient Ways Are Not Lost. By Jean Molesky-Poz. University of Texas Press, 2006. 224 pages. $35.00. Pierre Robert Colas Pierre Robert Colas Vanderbilt University [email protected] Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Reli…

  • K'inich and King: Naming self and person among Classic Maya rulers

    Open Access•Pierre Robert Colas•ARTICLE•Ancient Mesoamerica•2003•Cited by: 7•References: 16

    Like other rulers in the ancient world, Classic Maya kings needed to legitimize their power. They did so by adopting the name of the sun deity, K'inich, thus identifying themselves with the celestial authority of a potent supernatural being. However, Classic Maya kings used the name of the sun god in two different ways: to name the individual self of the king, and to identify his socially defined person. The individual self of a king was always l…

  • K'inich and King: Naming self and person among Classic Maya rulers

    Open Access•Pierre Robert Colas•ARTICLE•Ancient Mesoamerica•2003•Cited by: 7•References: 16

    Like other rulers in the ancient world, Classic Maya kings needed to legitimize their power. They did so by adopting the name of the sun deity, K'inich, thus identifying themselves with the celestial authority of a potent supernatural being. However, Classic Maya kings used the name of the sun god in two different ways: to name the individual self of the king, and to identify his socially defined person. The individual self of a king was always l…

  • Writing in Space: Glottographic and Semasiographic Notation at Teotihuacan

    Open Access•Pierre Robert Colas•ARTICLE•Ancient Mesoamerica•2011•Cited by: 5•References: 12

    The study of writing has in many cases devoted attention to the detection of forms of writing. It has also tended to distinguish these from forms of non-writing by relying on the western notion that true writing must represent language. This study departs from former work and applies an integrational theory of writing to the notational system of Teotihuacan in central Mexico, observing the distinction between glottographic (language-based) and se…

  • K'inich and King: Naming self and person among Classic Maya rulers

    Open Access•Pierre Robert Colas•ARTICLE•Ancient Mesoamerica•2003•Cited by: 7•References: 16

    Like other rulers in the ancient world, Classic Maya kings needed to legitimize their power. They did so by adopting the name of the sun deity, K'inich, thus identifying themselves with the celestial authority of a potent supernatural being. However, Classic Maya kings used the name of the sun god in two different ways: to name the individual self of the king, and to identify his socially defined person. The individual self of a king was always l…

  • Contemporary Maya Spirituality: The Ancient Ways Are Not Lost. By Jean Molesky-Poz

    Pierre Robert Colas•ARTICLE•Journal of the American Academy…•2008

    Journal Article Contemporary Maya Spirituality: The Ancient Ways Are Not Lost. By Jean Molesky-Poz Get access Contemporary Maya Spirituality: The Ancient Ways Are Not Lost. By Jean Molesky-Poz. University of Texas Press, 2006. 224 pages. $35.00. Pierre Robert Colas Pierre Robert Colas Vanderbilt University [email protected] Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Reli…

  • Writing in Space: Glottographic and Semasiographic Notation at Teotihuacan

    Open Access•Pierre Robert Colas•ARTICLE•Ancient Mesoamerica•2011•Cited by: 5•References: 12

    The study of writing has in many cases devoted attention to the detection of forms of writing. It has also tended to distinguish these from forms of non-writing by relying on the western notion that true writing must represent language. This study departs from former work and applies an integrational theory of writing to the notational system of Teotihuacan in central Mexico, observing the distinction between glottographic (language-based) and se…

History (3 works) · Philosophy (3 works) · Art (2 works) · Latin American history and culture (2 works) · Maya (2 works) · Archaeology (1 works) · Art history (1 works) · Classics (1 works) · Computer Science (1 works) · Epistemology (1 works)

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